An extensively revised edition of a classic of modern historiography.

This book creates a new framework for the political and intellectual relations between the British Isles and America in a momentous period which witnessed the formation of modern states on both sides of the Atlantic and the extinction of an Anglican, aristocratic and monarchical order. Jonathan Clark integrates evidence from law and religion to reveal how the dynamics of early modern societies were essentially denominational. In a study of British and American discourse, he shows how rival conceptions of liberty were expressed in the conflicts created by Protestant dissent's hostility to an Anglican hegemony. The book argues that this model provides a key to collective acts of resistance to the established order throughout the period. The book's final section focuses on the defining episode for British and American history, and shows the way in which the American Revolution can be understood as a war of religion.

This book examines how the law was made, defined, administered, and used in eighteenth-century England. A team of leading international historians explore the ways in which legal concerns and procedures came to permeate society and reflect on eighteenth-century concepts of corruption, oppression, and institutional efficiency. These themes are pursued throughout in a broad range of contributions which include studies of magistrates and courts; the forcible enlistment of soldiers and sailors; the eighteenth-century 'bloody code'; the making of law basic to nineteenth-century social reform; the populace's extension of law's arena to newspapers; theologians' use of assumptions basic to English law; Lord Chief Justice Mansfield's concept of the liberty intrinsic to England; and Blackstone's concept of the framework of English law. The result is an invaluable account of the legal bases of eighteenth-century society which is essential reading for historians at all levels.

A challenge to received ideas about 'revolution in English seventeenth- and eighteenth-century history.

This is a revised and rewritten edition of a work first published in 1985 as English Society 1688-1832. That book arrived at the opening of a new phase in English historiography, which questioned much of the received picture of English society as secular, modernising, contractarian, and middle class; it began the recovery of the 'long eighteenth century', the period which saw a form of state defined by the close relationship of monarchy, aristocracy and church. In particular, it placed religion at the center of social and intellectual life, and used ecclesiastical history to illuminate many historical themes more commonly examined in a secular framework. In its updated form, this book reinforces these theses with new evidence, which extends its arguments into fresh areas of inquiry.

In the reign of Charles II, over a century after the Protestant Reformation, England was faced with the prospect of a Catholic king when the King's brother, the future James II became a Catholic. The reaction to his conversion, the fears it aroused and their background form the main theme of this book.