This book is the next volume in Levering's Engaging Doctrine series. The prior volume of the series examined the doctrine of creation. The present volume examines the purpose of creation: the marriage of God and humans. God created the cosmos for the purpose of the marriage of God and his people--and through his people, the marriage of God and the entire creation. Given that the central meaning or "prime analogate" of marriage is the marriage of God and humankind, the study of human marriage needs to be shaped by this eschatological goal and foregrounded as a dogmatic theme. After a first chapter defending and explaining the biblical witness to the marriage of God and his people, the book explores various themes: marriage as an image of God, original sin as the fall of the primordial marriage, the cross of Jesus Christ and marital self-sacrificial love, the procreative and unitive ends of marriage, marriage as a sacrament, and marriage's importance for social justice and for the upbuilding of the kingdom of God. Along the way, the book provides an introduction to the key biblical, patristic, medieval, modern, and contemporary thinkers and controversies regarding the doctrine of marriage.

This book is the dogmatic sequel to Levering's Engaging the Doctrine of Marriage, in which he argued that God's purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people's relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.

This book is the dogmatic sequel to Levering’s Engaging the Doctrine of Marriage, in which he argued that God’s purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people’s relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.

This well-researched book explains why the Catholic Church continues to teach marital indissolubility and addresses the numerous contemporary challenges to that teaching. It surveys the patristic witness to marital indissolubility, along with Orthodox and Protestant views, as well as historical-critical biblical exegesis on the contested biblical passages. It also surveys the Catholic tradition from the Trent through Benedict XVI, and it examines a Catholic argument that the Catholic Church's teaching can and should change. Then it explores Amoris Laetitia, the papal exhortation from Pope Francis on marriage, and the various major responses to it, with the issue of marital indissolubility at the forefront. Finally, it retrieves Aquinas's theology of marital indissolubility as a contribution to deepening current theological discussions. The author argues that Amoris Laetitia upholds the traditional Catholic teaching that a valid and consummated Christian marriage is absolutely indissoluble, in accord with the teachings of Jesus and the Apostle Paul, as solemnly and authoritatively taught by the Council of Trent and affirmed by later popes and the Second Vatican Council. He says that Amoris Laetitia should be interpreted and implemented in light of the doctrine of marital indissolubility: implementations that undermine this doctrine should be avoided. Levering says that numerous contemporary Catholic theologians and biblical scholars are mistakenly turning the indissolubility of marriage into contingent dissolubility based upon whether the spouses continue to act in loving ways toward each other. The sacrament's gift of objective indissolubility is thereby undermined. Fortunately, the main interpreters of Amoris Laetitia, whose views have been approved by Pope Francis, insist that the Apostolic Exhortation does not change the doctrine of marital indissolubility in any way.

In this collection of theological essays, Michael Lawler confronts difficult questions in the Catholic theology of marriage. Lawler addresses questions about marriage and sacrament, faith and sacrament, divorce and remarriage, cohabitation, an Catholic models of marriage honestly, historically, accurately, and pastorally. He identifies and explores debated issues, embraces a position on them, and sustains his position with reasoned Catholic insight and pastoral sensitivity. With an excellent command of the sources, he offers a fresh look at the Catholic theology of marriage for a new millennium.

This book takes a distinctive approach to the same-sex-union debate by framing the issue as a matter of marriage. Darrin Snyder Belousek demonstrates that the interpretation of Scripture affects whether the church should revise its doctrine of marriage for the sake of sanctioning same-sex union. Engaging charitably yet critically with opposing viewpoints, he delves deeply into what marriage is, what it is for, and what it means as presented in the biblical narrative and the theological tradition, articulating a biblical-traditional theology of marriage for the contemporary church. Afterword by Wesley Hill.

The book provides a clear account of the sacraments of the Christian Church and of the general idea of sacramentality. It will reach out to a wide audience and present solid academic theology in an accessible and popular manner. The approach is distinctively Anglican, Thomist and on the conservative side of 'liberal catholic'.