While the Internet is a relatively new technology, that has impacted the world, and provided many benefits, it has also had negative ramifications. Individuals unable to control their use are jeopardizing school, employment and relationships. The concept of “Internet Addiction” is used to explain uncontrollable, damaging use of technology. It is characterized as an impulse control disorder, comparable to pathological gambling, because of overlapping diagnostic criteria and symptomatology. Based on these studies, the IAT was constructed to capture the problematic behavior associated with compulsive use of technology, including online porn, internet gambling and compulsive use of online games and social media. The Internet Addiction Test emerged as the first validated measure of Internet and technology addiction. The assessments can be administered in a variety of mental health settings, including private practice clinics, schools, hospitals and residential programs. They can be used when there is suspicion of Internet addiction, as part of a broad intake assessment, or for use in a wellness curriculum to help participants evaluate their own Internet behavior. The IAT can also be a valuable pre-employment screening device, to detect internet addiction among job candidates, to improve productivity and reduce corporate liability. Based on 20 self-report items, the IAT assesses for the presence of addiction to the Internet, electronic entertainment, social media, and general use of electronic devices, and also measures the severity of addiction, in terms of mild, moderate or severe. Furthermore, because Internet addiction may be driven by different reasons and manifest in different ways, requiring different types of treatment, the IAT produces scores related to the following areas: EscapeCompulsionNeglecting dutiesAnticipationLack of ControlSocial Avoidance

This volume intends to tackle two problems. The first is the historical framework of imperialism - until now widely applied by Western and Chinese scholars as an approach to the Christian evangelization movement in China. The theological aspect of the missionary action is seldom taken into account, nor is religion treated as an authentic human experience. In this volume two authors try to place the position of the Christian mission in its broader context. Scott Somers reflects on the changing image of the Japanese occupation in Taiwan, based on protestant missionary sources; Koen De Ridder discusses the early diplomatic contacts between China and Belgium and the position of the Belgian missionaries. A second problem dealt with is that of the native Christians. While Jessie Lutz attempts to sketch a profile of the Chinese Protestant evangelizers, Jean-Paul Wiest focuses his attention on the Roman Catholics among the Chinese Hakka minority. Gary Tiedemann explains the material, spiritual and political incentives for conversion among the inhabitants of North China, paying special attention to the socio-political profile of the converts. In the contribution of Ann Heylen we return to Taiwan, where we are offered a better understanding of the Protestant contribution to the study of the Min language. Finally, Karel Steenbrink describes the changing religious affiliation of assimilated Chinese in Indonesia during the period 1900-1942.