The idealistic bourgeois society of Calvinist Geneva and the obscure 'world of the witches', the two principal subjects of this volume, may seem to have little in common; the articles do, nevertheless, share common themes and approaches. From their differing perspectives, each group investigates the ideal of moral purity and the desire for social controls which acted so powerfully on European society in the 16th-17th centuries. In the case of Geneva, there emerges a picture of pristine Calvinism, its conformity ensured by institutionalised controls; with witchcraft, and the associated crimes of heresy and homosexuality, the controls become direct and brutal, motivated by fear rather than hope. The articles, too, share an emphasis on the role of women, and reveal the special importance of 16th-century Italy for the study of these subjects. Throughout, Professor Monter stresses the value of a quantitative approach to social history, while recognising that it may contribute more to identifying the questions of importance than to answering them.

An examination of a fundamental aspect of the intellectual history of early modern Europe.

Covers the events as Europe transformed during the period from the Renaissance to the Enlightenment.

In the fifteenth century many authorities did not believe Inquisitors' stories of a supposed Satanic witch sect. However, the religious conflict of the sixteenth-century Reformation - especially popular movements of reform and revolt - helped to create an atmosphere in which diabolical conspiracies (which swept up religious dissidents, Jews and magicians into their nets) were believed to pose a very real threat. Fear of the Devil and his followers inspired horrific incidents of judicially-approved terror in early modern Europe, leading after 1560 to the infamous witch hunts. Bringing together the fields of Reformation and witchcraft studies, this fascinating book reveals how the early modern period's religious conflicts led to widespread confusion and uncertainty. Gary K. Waite examines in-depth how church leaders dispelled rising religious doubt by persecuting heretics, and how alleged infernal plots, and witches who confessed to making a pact with the Devil, helped the authorities to reaffirm orthodoxy. Waite argues that it was only when the authorities came to terms with pluralism that there was a corresponding decline in witch panics.

"Embodiment, Expertise, and Ethics in Early Modern Europe highlights the agency and intentionality of individuals and groups in the making of sensory knowledge from approximately 1500 to 1700. Focused case studies show how artisans, poets, writers, and theologians responded creatively to their environments, filtering the cultural resources at their disposal through the lenses of their own more immediate experiences and concerns. The result was not a single, unified sensory culture, but rather an entangling of micro-cultural dynamics playing out across an archipelago of contexts that dotted the early modern European world-one that saw profound transitions in ways people used sensory knowledge to claim ethical, intellectual, and practical authority"--

In the early modern period, the conscience stood as a powerful mediator between God and man, directing and judging moral actions. This collection conveys the breadth of the conscience's jurisdiction, analyzing its impact on politics, religion, science, and the understanding of gender and sexuality. It demonstrates how individuals resolved ethical problems in these areas through applying the methods of casuistry, the branch of theology devoted to resolving difficult moral cases. However, casuistry itself was challenged by newer sources of moral guidance.

This fast-paced survey of Western civilization’s transition from the Middle Ages to modernity brings that tumultuous period vividly to life. Carlos Eire, popular professor and gifted writer, chronicles the two-hundred-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone, but continues to shape our world and define who we are today. The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War. Eire devotes equal attention to the various Protestant traditions and churches as well as to Catholicism, skepticism, and secularism, and he takes into account the expansion of European culture and religion into other lands, particularly the Americas and Asia. He also underscores how changes in religion transformed the Western secular world. A book created with students and nonspecialists in mind, Reformations is an inspiring, provocative volume for any reader who is curious about the role of ideas and beliefs in history.