This book is the culmination of 15 years of research and travels that have taken the author completely around the world twice, as well as on other travels in the Mediterranean, the Baltic, and around the Pacific rim. Its purpose has been to try to understand the role of cultural differences within nations and between nations, today and over centuries of history, in shaping the economic and social fates of peoples and of whole civilizations. Focusing on four major cultural areas(that of the British, the Africans (including the African diaspora), the Slavs of Eastern Europe, and the indigenous peoples of the Western Hemisphere -- Conquests and Cultures reveals patterns that encompass not only these peoples but others and help explain the role of cultural evolution in economic, social, and political development.

Anthropologists and other social scientists from the US and Latin America look at physical evidence for the resistance of Native Americans first against Spanish conquest, and later against occupation and domination during the centuries of colonial rule. Their topics include Juan Pardo and the shrinking of Spanish Le Florida 1566-1568, producing early colonial hybridity at a doctrina in highland Peru, the multiple roles of early colonial red wares in the basin of Mexico, and the archaeology of indigenous heritage at Spanish colonial military settlements. The essays are from a short seminar in November 2008. Annotation ©2011 Book News, Inc., Portland, OR (booknews.com).

An exploration of the ways in which ancient theories of empire can inform our understanding of present-day international relations, Enduring Empire engages in a serious discussion of empire as it relates to American foreign policy and global politics. The imperial power dynamics of ancient Athens and Rome provided fertile ground for the deliberations of many classical thinkers who wrote on the nature of empire: contemplating political sovereignty, autonomy, and citizenship as well as war, peace, and civilization in a world where political boundaries were strained and contested. The contributors to this collection prompt similar questions with their essays and promote a serious contemporary consideration of empire in light of the predominance of the United States and of the doctrine of liberal democracy. Featuring essays from some of the leading thinkers in the fields of political science, philosophy, history, and classics, Enduring Empire illustrates how lessons gleaned from the Athenian and Roman empires can help us to understand the imperial trajectory of global politics today.

This book gives an overview of all of Asian history from the eastern borders of Europe to the Pacific and from the birth of civilization to the present. It provides a broad framework and flexible method for thinking about the history of the people of Asia.

An interdisciplinary exploration of the influence of physical space in the study of religion While the concept of an Atlantic world has been central to the work of historians for decades, the full implications of that spatial setting for the lives of religious people have received far less attention. In Religion, Space, and the Atlantic World, John Corrigan brings together research from geographers, anthropologists, literature scholars, historians, and religious studies specialists to explore some of the possibilities for and benefits of taking physical space more seriously in the study of religion. Focusing on four domains that most readily reflect the importance of Atlantic world spaces for the shape and practice of religion (texts, design, distance, and civics), these essays explore subjects as varied as the siting of churches on the Peruvian Camino Real, the evolution of Hispanic cathedrals, Methodist identity in nineteenth-century Canada, and Lutherans in early eighteenth-century America. Such essays illustrate both how the organization of space was driven by religious interests and how religion adapted to spatial ordering and reordering initiated by other cultural authorities. The case studies include the erasure of Native American sacred spaces by missionaries serving as cartographers, which contributed to a view of North America as a vast expanse of unmarked territory ripe for settlement. Spanish explorers and missionaries reorganized indigenous-built space to impress materially on people the "surveillance power" of Crown and Church. The new environment and culture often transformed old institutions, as in the reconception of the European cloister into a distinctly American space that offered autonomy and solidarity for religious women and served as a point of reference for social stability as convents assumed larger public roles in the outside community. Ultimately even the ocean was reconceptualized as space itself rather than as a connector defined by the land masses that it touched, requiring certain kinds of religious orientations—to both space and time—that differed markedly from those on land. Collectively the contributors examine the locations and movement of people, ideas, texts, institutions, rituals, power, and status in and through space. They argue that just as the mental organization of our activity in the world and our recall of events have much to do with our experience of space, we should take seriously the degree to which that experience more broadly influences how we make sense of our lives.

This volume examines the processes and patterns of Araucanian cultural development and resistance to foreign influences and control through the combined study of historical and ethnographic records complemented by archaeological investigation in south-central Chile. This examination is done through the lens of Resilience Theory, which has the potential to offer an interpretive framework for analyzing Araucanian culture through time and space. Resilience Theory describes “the capacity of a system to absorb disturbances and reorganize while undergoing change so as to still retain the same function.” The Araucanians incorporated certain Spanish material culture into their own, rejected others, and strategically restructured aspects of their political, economic, social, and ideological institutions in order to remain independent for over 350 years.

This book synthesizes in-depth bioarchaeological research into diet, subsistence regimes, and nutrition—and corresponding insights into adaptation, suffering, and resilience—among indigenous north-coastal Peruvian communities from early agricultural through European colonial periods. The Spanish invasion and colonization of Andean South America left millions dead, landscapes transformed, and traditional ways of life annihilated. However, the nature and magnitude of these changes were far from uniform. By the time the Spanish arrived, over four millennia of complex societies had emerged and fallen, and in the 16th century, the region was home to the largest and most expansive indigenous empire in the western hemisphere. Decades of Andean archaeological and ethnohistorical research have explored the incredible sophistication of regional agropastoral traditions, the importance of food and feasting as mechanisms of control, and the significance of maritime economies in the consolidation of complex polities. Bioarchaeology is particularly useful in studying these processes. Beyond identifying what resources were available and how they were prepared, bioarchaeological methods provide unique opportunities and humanized perspectives to reconstruct what individuals actually ate, and whether their diets changed within their own lifespans.