Drawing on narrative, postmodern, and other therapeutic perspectives, this book guides therapists in exploring the creative and healing possibilities in clients' spiritual and religious experience. Vivid personal accounts and dialogues bring to life the ways spirituality may influence the stories told in therapy, the language and metaphors used, and the meanings brought to key relationships and events. Applications are discussed for a wide variety of clinical situations, including helping people resolve relationship problems, manage psychiatric symptoms, and cope with medical illnesses.

Annotation A study of the response (political and theological) of early Christian intellectuals to the widespread practice of pilgrimage to holy places in Palestine.

A clarion call for interfaith dialogue in the U.S., this “splendid exposition of non-Christian approaches to God . . . encourages an increased religious literacy that . . . will contribute richness and diversity to our national identity” (Publishers Weekly) In this tenth-anniversary edition of Encountering God, religious scholar Diana Eck shows why dialogue with people of other faiths remains crucial in today’s interdependent world—globally, nationally, and even locally. As the director of the Pluralism Project—which seeks to map the new religious diversity of the United States, from Hinduism and Buddhism to Islam—she reveals how her own encounters with other religions have shaped and enlarged her Christian faith toward a bold new Christian pluralism.

Tamara Park and a couple of friends flew to Rome and from there followed the footsteps of Helena, mother of the first Christian emperor of ancient Rome, on a meandering path to Jerusalem. Along the way, she sat on all sorts of benches and talked with all sorts of people about how they thought of God. This book is that story.

"Greene gives the reader a vivid sense of the Anlo encounter with western thought and Christian beliefs... and the resulting erasures, transferences, adaptations, and alterations in their perceptions of place, space, and the body." -- Emmanuel Akyeampong Sandra E. Greene reconstructs a vivid and convincing portrait of the human and physical environment of the 19th-century Anlo-Ewe people of Ghana and brings history and memory into contemporary context. Drawing on her extensive fieldwork, early European accounts, and missionary archives and publications, Greene shows how ideas from outside forced sacred and spiritual meanings associated with particular bodies of water, burial sites, sacred towns, and the human body itself to change in favor of more scientific and regulatory views. Anlo responses to these colonial ideas involved considerable resistance, and, over time, the Anlo began to attribute selective, varied, and often contradictory meanings to the body and the spaces they inhabited. Despite these multiple meanings, Greene shows that the Anlo were successful in forging a consensus on how to manage their identity, environment, and community.

"A visionary, nondogmatic exploration of spirituality. Topics covered include: wonder, serendipity, and other spiritual qualities; what prayer is, and why it's important; the earthy dimension of spirituality; finding the Divine in other people; why we turn to nature for spiritual sustenance; the characteristics of a mature spirituality."--Page 4 of cover

Before there was light, God was. In fact, darkness is the medium God worked in to create the world, the universe, and all material things. Certainly, God lives in the warmth of sunlight and within our happiest days--but God also dwells in darkness. In Sacred Darkness, Paul Coutinho, SJ, examines how many Christians are fearful of dark times and struggles, yet it is often darkness that sheds light on our world and helps us live more effectively and more fully in the painful situations of our lives. Throughout the book, Coutinho shares powerful stories of how darkness can empower us--from a self-destructive alcoholic, to St. Ignatius, to the author himself. Ultimately, Sacred Darkness encourages us to overcome our "fear" or the dark by exploring the legitimate role of darkness on the spiritual journey. By learning to embrace darkness rather than run from it, we can experience God's love in ways and in places where we would least expect it.