In this deeply personal study, Hammad illuminates a deep agenda of place, meaning, and resistance in territorial struggles through the telling of a less-heard story of how women, men, and young people understand their world and their lives in the occupied Palestinian West Bank landscape. Taking a case study of a contested and divided Palestinian village situated in the heart of the Occupied Palestinian Territories and known for its sustained, non-violent protest against the Separation Wall that cuts through its lived spaces, Hammad examines how villagers live, experience, interpret, and attempt to resist infringements on their property and person. The study considers the spectrum of ways that people resist in this context, examining not only the overt weekly protests but also the everyday acts and subjectivities of resistance of its residents, young and old. It offers valuable theoretical insight into the extent and ways that meanings of place hold the potential to mediate, shape, and sustain resistance struggles through the voices and experiences of people. The backdrop of the protracted Palestinian-Israeli conflict and Palestinians’ struggle over space, place, and history—which continues to play out in the present—makes this book politically relevant and empowering as it brings voices from a secluded contested village to the world.

The Israeli-Palestinian conflict gravitates constantly around the question of territorial control due to the settler-colonial principle present at the core of the Zionist project. Acknowledging space as a central tool of domination used by the Israeli authorities, this volume sheds light on the way space can become both a resource for and an outcome of protest, with an emphasis placed on the way it is used and produced through practices of resistance by subaltern groups. The research relies on a comparative approach, relying on data collected in the course of fieldwork conducted between 2012 and 2015 in Palestine and Israel. It focuses on three "sites of contention", which include the H2 area in Hebron (the occupied Old City, under Israeli authority), the "core" neighbourhoods of Silwan (Wadi Hilwe and al-Bustan) and the unrecognized Bedouin village of al-Araqib, in the Negev desert. Through these three case studies, the book tackles different strategies that engage with the materiality of space, place, sense of place, territory, landscape, network and scale, showing the mobilization of a real "spatial repertoire" of contention. The different regimes of control give rise to strategies that are first and foremost emplaced, i.e. rooted in the local. Providing an original comparison between flashpoints of the Palestinian resistance against the Israeli politics of dispossession and expulsion, the book is a key resource for scholars and readers interested in political geography, political science, sociology, and the Israel-Palestine conflict.

The Israeli-Palestinian conflict gravitates constantly around the question of territorial control due to the settler-colonial principle present at the core of the Zionist project. Acknowledging space as a central tool of domination used by the Israeli authorities, this volume sheds light on the way space can become both a resource for and an outcome of protest, with an emphasis placed on the way it is used and produced through practices of resistance by subaltern groups. The research relies on a comparative approach, relying on data collected in the course of fieldwork conducted between 2012 and 2015 in Palestine and Israel. It focuses on three "sites of contention", which include the H2 area in Hebron (the occupied Old City, under Israeli authority), the "core" neighbourhoods of Silwan (Wadi Hilwe and al-Bustan) and the unrecognized Bedouin village of al-Araqib, in the Negev desert. Through these three case studies, the book tackles different strategies that engage with the materiality of space, place, sense of place, territory, landscape, network and scale, showing the mobilization of a real "spatial repertoire" of contention. The different regimes of control give rise to strategies that are first and foremost emplaced, i.e. rooted in the local. Providing an original comparison between flashpoints of the Palestinian resistance against the Israeli politics of dispossession and expulsion, the book is a key resource for scholars and readers interested in political geography, political science, sociology, and the Israel-Palestine conflict.

For more than a decade Israeli society has been witness to the appearance of a new social group, the Hilltop Youth. In the years following the Israeli government’s disengagement from the Gaza program in 2005 and the subsequent destruction of settlements in the Gaza Strip, youth and young families have set up settlements on the hilltops of Judea and Samaria and have demonstrated violent, anti-establishment resistance to the state, the IDF, and the police. The appearance of the Hilltop Youth marks a new chapter in the narrative of the Israeli-Palestinian conflict The book studies the youth sub-culture and its ideological structure through an examination of its practices of protest and rebellion. It further explores how the extremist youth group presents a new structural process for border area development, as well as the effects it has on both the micro level—displaying violent and provocative behavior against the local society of the settlers—and on the macro level—against Israeli society. The Hilltop Youth phenomenon is examined through comprehensive ethnographic presentation of the daily routine and activities of the youth.

This report show, most of the destruction in Rafah occurred along the Israel-controlled border between the Gaza Strip and Egypt. During regular nighttime raids and with little or no warning, Israel forces used armored caterpillar D9 bulldozers to raze blocks of homes at the edge of the camp, incrementally expanding a "buffer zone" that is currently up to three hundred meters wide. The pattern of destruction strongly suggests that Israeli forces demolished homes wholesale, regardless of whether they posed a specific threat, in violation of international law. In most cases Human Rights Watch found the destruction carried out in the absence of military necessity.

The Arab-Palestinian community, which constitutes 20 percent of Israel’s population, is an ethnic minority living mainly in ethnically homogeneous cities and villages. Arab-Palestinian Society in the Israeli Political System offers a comprehensive, detailed examination of Arab-Palestinian citizens of Israel within the Green Line in the twenty-first century. Rami Zeedan analyzes political trends, leadership, and the effects on Arab-Palestinian identity in Israel of recent changes, especially the 2015 legislative elections. The author also sheds light on the crisis and identifies the sources and relations to the local political structure in Arab localities in Israel. The book discusses the implications of the integration of an ethnic minority in an ethnic state and on the definition of Israel as “Jewish and Democratic.”