This book follows the public life of Michael Palaiologos from his early days and upbringing, through to his assumption of the Byzantine imperial throne in 1258. It explores multiple narratives, highlighting the various public communities in the Byzantine polity, primarily focusing on intellectuals and clerks rather than the emperor himself. Drawing on insights from power relations, studies of class and the public sphere, this book provides an account of thirteenth-century Byzantium that highlights the role of communicative and symbolic actions in the public sphere, and argues they were integral to Palaiologos' political success.

John Cantacuzene reigned as Byzantine emperor in Constantinople from 1347 to 1354. A man of varied talents, as a scholar, soldier, statesman, theologian and monk, he was unique in being the only emperor to narrate the events of his own career. His memoirs form one of the most interesting and literate of all Byzantine histories. Following his abdication in 1354, he lived the last thirty years of his life as a monk, a writer and a grey eminence behind the throne. This book is not a social or political history of the Byzantine Empire in the fourteenth century. It is a biography of a much maligned man who had a hope, however naive, of coming to terms with the emerging Muslim world of Asia and of winning the co-operation of western Christendom without compromising the Orthodox faith of the Byzantine tradition.

The Byzantine Empire was the Islamic commonwealth’s first and most stubborn adversary. For many centuries it loomed large in Islamic diplomacy, military operations and commerce, as well as in Islamic representations of the world in general. Moreover, the ways in which early Muslims and Byzantines perceived one another ” both polemically and otherwise ” afterwards proved decisive for the mutual perceptions between the Islamic world and Christian Western Europe. For these and other reasons, Arab-Byzantine relations have been a major concern of modern scholarship on early Islam for well over a century. Arab-Byzantine Relations in Early Islamic Times presents some of the most important of these contributions, organized according to the following themes: war and diplomacy; frontiers and military organization; polemics and images of the 'other'; exchange, influence and convergence; and martyrdom, jihad and holy war. An introductory essay discusses these themes within the contexts of early Islamic society, politics and economy.

The glory of the Italian Renaissance came not only from Europe's Latin heritage, but also from the rich legacy of another renaissance - the palaeologan of late Byzantium. This nexus of Byzantine and Latin cultural and ecclesiastical relations in the Renaissance and Medieval periods is the underlying theme of the diverse and far-ranging essays in Constantinople and the West.

This volume examines the use of florilegia--anthologies of earlier writings--by ecumenical councils. The manuscript provides new information concerning the beginning of the Filioque controversy and the use of Iconophile florilegia by the seventh ecumenical council in 787.

The sixth volume of The New Cambridge Medieval History covers the fourteenth century, a period dominated by plague, other natural disasters and war which brought to an end three centuries of economic growth and cultural expansion in Christian Europe, but one which also saw important developments in government, religious and intellectual life, and new cultural and artistic patterns. Part I sets the scene by discussion of general themes in the theory and practice of government, religion, social and economic history, and culture. Part II deals with the individual histories of the states of western Europe; Part III with that of the Church at the time of the Avignon papacy and the Great Schism; and Part IV with eastern and northern Europe, Byzantium and the early Ottomans, giving particular attention to the social and economic relations with westerners and those of other civilisations in the Mediterranean.