During and after the two World Wars, a cohort of Caribbean authors migrated to the UK and France. Dissecting writers like Lamming, Césaire, and Glissant, McIntosh reveals how these Caribbean writers were pushed to represent themselves as authentic spokesmen for their people, coming to represent the concerns of the emigrant intellectual community.

Hispanic Caribbean Literature of Migration: Narratives of Displacement is a collection of thirteen chapters that explores the literary tradition of Caribbean Latino literature written in the U.S. beginning with José Martí and concluding with 2008 Pulitzer Prize winning novelist, Junot Díaz. The essays in this collection reveal the multiple ways that writers of this tradition use their unique positioning as both insiders and outsiders to critique U.S. hegemonic discourses while simultaneously interrogating national discourses in their home countries. The chapters consider the way that spatial migration in literature serves as a metaphor for gender, sexuality, racial, identity, linguistic and national migrations.

The literature of Caribbean writers living in the United States embodies a duality, an awareness of multiple sites of identity as well as conflict of place and space. Easily grouped with African Americans, Caribbean peoples and other immigrants from the African Diaspora make up the quasi-political face of Black America. But as immigrants from a former colonized community, Caribbean writers carry with them a historical experience that differentiates them from African Americans - they stand on the border of two spaces. What impact does this duality have on Caribbean literature written by writers who have left the «home» space for American soil? As many writers have suggested, Caribbean writers are continuously looking back to home in an attempt to understand who they are and where they belong. This book postulates that it is through nostalgia, or an attempt to renegotiate the past, that the Caribbean writer attempts to reconcile his/her duality. Nostalgia can be directly linked to an understanding of, and by extension a critique of, American social and political practices as well as an appraisal of colonial influences in the Caribbean. Thus the discourse of Caribbean writers living in America operates on different levels: Although Caribbean migratory writers are continuously looking back to «home», this nostalgia is tied to a reevaluation of American and island consciousness. The texts discussed in this work are, in effect, engaged in critical analysis; the texts «perform criticism» of the «home» country and «that man's country» - the United States.

This interdisciplinary study focuses on recent migrant literature by five outstanding authors from the anglophone, francophone and hispanophone Caribbean: Maryse Condé, Edwidge Danticat, Junot Díaz, Curdella Forbes and Caryl Phillips. Anthea Morrison offers a unique focus on Caribbean migration from a diverse corpus of texts. The analysis emphasizes the importance of travelling in the Caribbean imaginary and the discourse of identity and offers close readings of several "migrant narratives". Care is taken to underline the specificity of the national contexts which inform the work of each author, despite the manifest commonalities they share as Caribbean writers, and further, to illustrate the heterogeneity of Caribbean thought. The analysis seeks to demonstrate that Caribbean migrant literature is far from monolithic, not only because of inevitable sociopolitical and historical differences between the distinctive territories but also because of the singularities of temperament and experience which shape the attitudes of individual writers vis-à-vis the land left behind. At a time when, both regionally and internationally, issues of multiculturalism, migrancy and an apparent resurgence of nativism are topics of urgent discussion, New Crossings brings timely focus to the continuing importance of migration in Caribbean experience and in Caribbean literature.

Caribbean women have long utilized the medium of fiction to break the pervasive silence surrounding abuse and exploitation. Contemporary works by such authors as Tiphanie Yanique and Nicole Dennis-Benn illustrate the deep-rooted consequences of trauma based on gender, sexuality, and race, and trace the steps that women take to find safer ground from oppression. Taking Flight examines the immigrant experience in contemporary Caribbean women’s writing and considers the effects of restrictive social mores. In the texts examined in Taking Flight, culturally sanctioned violence impacts the ability of female characters to be at home in their bodies or in the spaces they inhabit. The works draw attention to the historic racialization and sexualization of black women’s bodies and continue the legacy of narrating black women’s long-standing contestation of systems of oppression. Arguing that there is a clear link between trauma, shame, and migration, with trauma serving as a precursor to the protagonists’ emigration, Jennifer Donahue focuses on how female bodies are policed; how moral, racial, and sexual codes are linked; and how the enforcement of social norms can function as a form of trauma. Donahue considers the relationship between trauma, shame, and sexual politics and investigates how shame works as a social regulator that frequently leads to withdrawal or avoidant behaviors in those who violate socially sanctioned mores. Most importantly, Taking Flight positions flight as a powerful counter to disempowerment and considers how flight, whether through dissociation or migration, functions as a form of resistance.