This book explores the emergence of the science of religion in the Netherlands in the second half of the nineteenth century. This development is examined in a broad academic context, covering various disciplines, and in terms of socio-historical processes. The life and work of scholars such as Cornelis Petrus Tiele and Pierre Daniël Chantepie de la Saussaye, as well as less known scholars are discussed in some detail. The emphasis is on processes of institutionalization, professionalization, and internationalization on the one hand, and on contemporary discussions about method and conceptualization on the other. In this way a new perspective is offered on early Dutch scholarship of religion, which sought to "understand and explain one of the mightiest motors in the history of mankind" (Tiele).

This book explores the emergence of the science of religion in the Netherlands in the second half of the nineteenth century. The emphasis is on processes of institutionalization, professionalization, and internationalization on the one hand, and on contemporary discussions about method and conceptualization on the other.

This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries. Most obvious is the development of an increasingly autonomous science of religion (with founding fathers like Max Müller and C.P. Tiele). However, within anthropology (Tylor, Frazer), sociology (Durkheim, Max Weber), and psychology (William James), religion also came to be seen as a separate entity to be studied comparatively. To capture this wide field this book focuses on the emergence of the discourse on religion in a broad academic context, among different disciplines. The emphasis is on general socio-historical developments, rather than on individual biographies. Part I deals with the institutionalization of science of religion in France, Britain, and the Netherlands. Part II focuses on boundary disputes between the emerging "sciences of religion". Part III examines new conceptualizations of religion underlying the new endeavour ("ritual", "magic", "survival").

The Idea of Semitic Monotheism examines some major aspects of the scholarly study of religion in the long nineteenth century--from the Enlightenment to the First World War. It aims to understand the new status of Judaism and Islam in the formative period of the new discipline. Guy G. Stroumsa focuses on the concept of Semitic monotheism, a concept developed by Ernest Renan around the mid-nineteenth century on the basis of the postulated and highly problematic contradistinction between Aryan and Semitic families of peoples, cultures, and religions. This contradistinction grew from the Western discovery of Sanskrit and its relationship with European languages, at the time of the Enlightenment and Romanticism. Together with the rise of scholarly Orientalism, this discovery offered new perspectives on the East, as a consequence of which the Near East was demoted from its traditional status as the locus of the Biblical revelations. This innovative work studies a central issue in the modern study of religion. Doing so, however, it emphasizes the new dualistic taxonomy of religions had major consequences and sheds new light on the roots of European attitudes to Jews and Muslims in the twentieth century, up to the present day.

Back cover: What did biblical scholars, theologians, orientalists, philologists, and ancient historians of the 19th century consider "religion" and "history" to be? How did they understand these conceptual categories, and why did they study them in the manner they did? Analyzing the figures of Julius Wellhausen and Hermann Gunkel, Paul Michael Kurtz examines the historiography of ancient Israel in the German Empire through the prism of religion, as a structuring framework not only for writings on the past but also for the writers of that past themselves.

Faith in the Familiar is an ethnography of religious change in the Netherlands, a country that has moved from strongly pillarized to strongly secularist in the space of fifty years. This book shows how people look back on this, but also how Catholic rituals continue to play a role in the reproduction of place. Furthermore, it shows how forms of spiritualism and new age have become part of a pluralistic local religious landscape, and are used to create new ways of relating to religious authority and to reshape personal relationships. Situating itself within general theories of religious change in Western Europe, it offers a contribution to this discussion from an angle that is often neglected, focusing on locality, rather than on globalization; on what happens to ‘old’ religion, rather than on new religious trends, on popular forms of ‘spirituality’ rather than on middle class and highbrow spirituality.

This volume gathers essays written by seventeen specialists in the science of religions. It focuses on the social, cultural, institutional, and political contexts of the Study of Religions in resp. modern France, Germany, the Netherlands, Spain, the USA, Turkey, Israel, Morocco, Saudi Arabia, South Africa, Indonesia, Japan, and China.