This book is a mathematical and scientific portrayal of the creation of the physical universe. We examine all the details of forming a neutron, the atoms, the earth, and the galaxies as related to the Torah. Unlike most creational science books that biologically attack evolution or focus in on the flood or the big bang theory, we build the entire universe from scratch, namely nothing. After building the microcosm, we build the macrocosm and the earth. We only touch biology from the standpoint of transition from before and after the fall. After structuring the initial universe and earth, we examine all the cataclysmic activity that formulates the world as we know it today. Truly, the reverence for Elohim is the beginning of knowledge and the Torah a light to follow for understanding. The reverence for Elohim is like deciding to look at the map for directions. The Torah is like the images on the map. The Ruach HaKodesh (Holy Spirit) gives us the ability to understand the images that we see on the map. Have you ever wondered how plants survive after Elohim created them before there was a sun to divide day from night? Or did you just decide that the whole idea is impossible?

This book traces and explains the unsolved mysteries from unexplained archaeological findings to modern day supernatural religious phenomenon . The connection between the three major religious beliefs and the ufo phenomenon. Is deeply explored . The most famous supernatural mysteries like the Bermuda Triangle , Big Foot , the Jersey Devil and the men in black are explained as creations of the Ufo Phenomenon . The purpose of these supernatural is to make us wonder , fright ,hope , and deceive . Scientists are still looking for extraterrestrials In all the wrong places . Alien life has been with us for thousands of years in forms of the supernatural , religious phenomena , myths and legends and now in modern times as the ufo phenomenon . I show why the ufo phenomenon is the creator of the supernatural and religion .

The issue of the so-called Elohistic Psalter has intrigued biblical scholars since the rise of the historical-critical enterprise. Scholars have attempted to discover why the name Elohim is used almost exclusively within Pss 42–83, and in particular they have attempted to identify the historical circumstances which explain this phenomenon. Traditionally, an original Yhwh was understood to have been replaced by Elohim. Frank-Lothar Hossfeld and the late Erich Zenger propose that the use of the title Elohim is theologically motivated, and they account for this phenomenon in their redaction-historical work. Wardlaw here builds upon their work (1) by integrating insights from Dell Hymes, William Miles Foley, and Susan Niditch with regard to oral-traditional cultures, and (2) by following the text-linguistic approach of Eep Talstra and Christof Hardmeier and listening to canonical texture as a faithful witness to Israel's religious traditions. Wardlaw proposes that the name Elohim within the Psalms is a theologically-laden term, and that its usage is related to pentateuchal traditions.

Sefer Press has put together two of their best selling books, "ELOHIM, They Are God" and "The Great Mystery, How Can Three Be One? Both are fully updated and contain additional information not found in their single book. Moses, Abraham, Isaac, Jacob and David, did they encounter the 3 powers in heaven known as the trinity? Does the Old Testament really teach such a doctrine? This book will give you an introduction and understanding to the belief of Mono-polytheism, one God three persons, directly from the Hebrew Bible known as the TaNaKh. Never before has a book been published that goes through the Torah and the Prophets revealing the plural nature of YHWH Elohim until now. Also for the first time Rabbi Tzvi Nassi's book "The Great Mystery or How Can Three Be One?" has been republished, revised and updated since 1863 by Sefer Press.

While an individual referring to themselves in the third person may sound unusual, this phenomenon (known as illeism) is consistently and extensively reflected in the direct speech of both Jesus and Yahweh. This in turn raises various questions: why are Jesus and Yahweh presented as speaking in such a manner? Who else employs illeism in the Bible? Does it occur in the Ancient Near Eastern texts, and, if so, who utilises it? And lastly, is there a relationship between the illeism as used by Yahweh, and the illeism as used by Jesus? Elledge addresses an issue in Biblical texts often neglects by scholarship: conducting an extensive survey of the use of illeism in the Bible and the Ancient Near Eastern Texts, and presenting evidence that this phenomenon, as used by Jesus, reflects both royal and divine themes that are apparent across several different religions and cultures. Through Elledge's examinations of illeism in Classical Antiquity, Ancient Near Eastern texts and the Old and New testament, this book provides a fresh perspective on the divine use of the third person, contributing substantial analysis to the on-going discussion of Jesus' divinity and self-understanding.