[Italiano]: L’Ontologia eleatica dal periodo ellenistico alla tarda antichità raccoglie saggi che esplorano la ricezione antica del sorprendente racconto dell’essere di Parmenide di Elea. Scritti da un gruppo internazionale di studiosi che propongono una grande varietà di orientamenti e approcci, i contributi inclusi in questo volume offrono nuove prospettive su momenti cruciali di tale ricezione, rivelano i punti di contatto e le istanze di interazione reciproca tra le tradizioni filosofiche e consentono ai lettori di riflettere sulle nuove concezioni rivoluzionarie che i pensatori di queste epoche hanno sviluppato nel continuo confronto con la venerabile figura di Parmenide e le sfide poste dal suo pensiero./[English]: Eleatic Ontology from the Hellenistic Period to Late Antiquity collects essays exploring the late-ancient reception of Parmenides of Elea’s groundbreaking account of being. Written by an international array of scholars and reflecting a range of outlooks and approaches, the essays included offer fresh perspectives on crucial points in that reception, reveal points of contact and instances of mutual interaction between philosophic traditions, and allow readers to reflect on the revolutionary new conceptions that thinkers of these eras developed in the continuing confrontation with the venerable figure of Parmenides and the challenges posed by his thought.

The book breaks new ground by examining ideas about the cosmos, its shape, and its origin in late antiquity. Leading international experts discuss key texts and situate them in their historical environment. Les articles innovants de ce volume examinent les idées sur le cosmos, sa forme et son origine dans l'Antiquité tardive. Des spécialistes internationaux de premier plan présentent des éditions inédites de nouveaux fragments, en approfondissant les textes clés, les situant dans leur cadre historique complexe.

Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought explores both explicit and hidden influences of Presocratic (6-4th c. BCE) early scientific concepts, such as nature, elements, principles, soul, organization, causation, purpose, and cosmos in Platonic, Aristotelian, and Hippocratic philosophy

The most up-to-date history of Greek literature from its Homeric origins to the age of Augustus. This magisterial survey by one of the leading European authorities on classical literature is establishing itself as the standard account.

Of all Plato’s dialogues, the Parmenides is notoriously the most difficult to interpret. Scholars of all periods have disagreed about its aims and subject matter. The interpretations have ranged from reading the dialogue as an introduction to the whole of Platonic metaphysics to seeing it as a collection of sophisticated tricks, or even as an elaborate joke. This work presents an illuminating new translation of the dialogue together with an extensive introduction and running commentary, giving a unified explanation of the Parmenides and integrating it firmly within the context of Plato's metaphysics and methodology. Scolnicov shows that in the Parmenides Plato addresses the most serious challenge to his own philosophy: the monism of Parmenides and the Eleatics. In addition to providing a serious rebuttal to Parmenides, Plato here re-formulates his own theory of forms and participation, arguments that are central to the whole of Platonic thought, and provides these concepts with a rigorous logical and philosophical foundation. In Scolnicov's analysis, the Parmenides emerges as an extension of ideas from Plato's middle dialogues and as an opening to the later dialogues. Scolnicov’s analysis is crisp and lucid, offering a persuasive approach to a complicated dialogue. This translation follows the Greek closely, and the commentary affords the Greekless reader a clear understanding of how Scolnicov’s interpretation emerges from the text. This volume will provide a valuable introduction and framework for understanding a dialogue that continues to generate lively discussion today.

The new and revolutionizing ideas which the early Greek thinkers developed about the nature of the universe had a direct impact upon their conception of what they called, in a new sense, 'God' or 'the Divine.' The history of the philosophical theology of the Greeks is thus the history of their rational approach to the nature of reality itself in its successive phases. The late Professor Jaeger's classic book traces this development from the first intimations in Hesiod of the theology that was to come, through the heroic age of Greek cosmological thought, down to the time of the Sophists of the fifth century B.C.