Lo femenino contiene el misterio de la creación. Esta verdad simple y primordial a menudo pasa desapercibida. Sin embargo, en estos tiempos de crisis global, que a su vez portan las semillas de una transformación global, es necesario que redespertemos al poder espiritual y al potencial de lo femenino. Las cualidades femeninas forman parte tanto del hombre como de la mujer y nos empujan hacia las profundidades de nuestro ser, hasta los misterios del alma, cuya sabiduría se denomina Sofía. Sin lo femenino nada nuevo puede nacer, nada nuevo puede llegar a la existencia; quedaríamos atrapados en las imágenes materialistas de la vida que están contaminando nuestro planeta y profanando nuestras almas. Tenemos que volver al centro de nuestro ser, al lugar donde lo sagrado se manifiesta en la existencia. Y la feminidad mística contiene la clave para poder llevar a cabo esta labor de redención y de transformación. En las últimas dos décadas Llewellyn Vaughan-Lee ha impartido enseñanzas sobre lo femenino y el anima mundi, el Alma del Mundo, que por primera vez han sido recopiladas en este libro.

Humanity has been given access to the secrets of oneness, but we need to learn how to work with them. Working with Oneness brings mysticism into the center of the marketplace, into the world of business and technology, and shows how we can work with it in everyday life. The dynamic energy of oneness has the potential to heal the planet and revolutionize life more than we can imagine, but it requires our individual participation and awareness to become fully alive. The energy of oneness is already present but waiting to be lived, and Llewellyn Vaughan-Lee provides a blueprint for working consciously with this energy. As we understand how our consciousness affects the whole fabric of life, the potential for real global change comes alive. Llewellyn Vaughan-Lee stresses the need to change from hierarchical, patriarchal power structures to organic patterns that allow for the free flow of energy and ideas. Through these patterns the dynamic energy of oneness can become part of everyday life. Working with Oneness includes a number of additional important topics, including: the changing energy structure of the planet and how to work with it; the power of individual consciousness; the danger of the desire for spiritual security; the return of joy to everyday life; the awakening of the heart of the world; a new understanding of magic; the use of the imagination; and mystical participation in life with the energy of oneness. Working with Oneness offers guidance on how to work with the energy of oneness, to learn how to participate in life free of the patterns of the past, so that the divine can come alive in every moment of every day. Working with Oneness is mystical activism at its most potent. “There is a growing and eager audience waiting for a vision of unity consciousness... Working with Oneness offers a salutary antidote to worn-out antagonisms. It challenges readers to join other kindred souls in a mystical activism that can bring new hope to humanity.” —Spirituality & Health “A book filled with wonder and the kind of insights that can leap out to your heart and gladden you for having read them. It's words are simple and straightforward—always a blessing—but its message it the most vital and important for the time in which we live. I recommend it.” —David Spangler, author, Blessings: the Art and the Practice

The central figure of this novel is a young man whose parents were executed for conspiring to steal atomic secrets for Russia. His name is Daniel Isaacson, and as the story opens, his parents have been dead for many years. He has had a long time to adjust to their deaths. He has not adjusted. Out of the shambles of his childhood, he has constructed a new life—marriage to an adoring girl who gives him a son of his own, and a career in scholarship. It is a life that enrages him. In the silence of the library at Columbia University, where he is supposedly writing a Ph.D. dissertation, Daniel composes something quite different. It is a confession of his most intimate relationships—with his wife, his foster parents, and his kid sister Susan, whose own radicalism so reproaches him. It is a book of memories: riding a bus with his parents to the ill-fated Paul Robeson concert in Peekskill; watching the FBI take his father away; appearing with Susan at rallies protesting their parents’ innocence; visiting his mother and father in the Death House. It is a book of investigation: transcribing Daniel’s interviews with people who knew his parents, or who knew about them; and logging his strange researches and discoveries in the library stacks. It is a book of judgments of everyone involved in the case—lawyers, police, informers, friends, and the Isaacson family itself. It is a book rich in characters, from elderly grand- mothers of immigrant culture, to covert radicals of the McCarthy era, to hippie marchers on the Pen-tagon. It is a book that spans the quarter-century of American life since World War II. It is a book about the nature of Left politics in this country—its sacrificial rites, its peculiar cruelties, its humility, its bitterness. It is a book about some of the beautiful and terrible feelings of childhood. It is about the nature of guilt and innocence, and about the relations of people to nations. It is The Book of Daniel.

Magicians, necromancers and astrologers are assiduous characters in the European golden age theatre. This book deals with dramatic characters who act as physiognomists or palm readers in the fictional world and analyses the fictionalisation of physiognomic lore as a practice of divination in early modern Romance theatre from Pietro Aretino and Giordano Bruno to Lope de Vega, Calderón de la Barca and Thomas Corneille.

The feminine holds the mystery of creation. This simple and primordial truth is often overlooked, but at this time of global crisis, which also carries the seeds of a global transformation, we need to reawaken to the spiritual power and potential of the feminine. Feminine qualities belong to both men and women, and they draw us into the depths within us, into the mysteries of the soul whose wisdom is called Sophia. Without the feminine nothing new can be born, nothing new can come into existence—we will remain caught in the materialistic images of life that are polluting our planet and desecrating our souls. We need to return to the core of our being, to where the sacred comes into existence. And the mystical feminine holds the key to this work of redemption and transformation. Over the past two decades Llewellyn Vaughan-Lee has given different teachings on the feminine and the anima mundi, the World Soul. They are compiled here for the first time. “Llewellyn Vaughan-Lee presents us with a clear picture of the Feminine which is now essential to building a new vision and value for our dear planet earth.” —MARION WOODMAN, Ph.D., Jungian Analyst and author “This book is the work of an alchemist—a vitally important contribution to the Great Work of rescuing the human soul from the darkness that currently shrouds it. In this dangerous transitional time, where ignorance, confusion and cruelty abound, its theme of the need for us to recover and comprehend the Feminine is of absolute and urgent relevance. Few people are able to define and evoke the Feminine in the way that Llewellyn Vaughan-Lee does; in poetic and beautiful prose, he speaks directly from his soul to ours, acting as advocate for the longing of the anima mundi, the World Soul, to be welcomed once again into our lives and our culture. He knows that this is the time of humanity’s awakening: each one of us participates in the mystery of the light hidden within us and within all nature that is being awakened. For exploring this mystery so directly and deeply and with such insight, he deserves our deepest gratitude. Women and men alike will welcome and treasure this book.” —ANNE BARING, co-author, The Myth of the Goddess: Evolution of an Image and The Dream of the Cosmos: A Quest for the Soul

At the turn of the millennium, narrative works by Latin American women writers have represented madness within contexts of sociopolitical strife and gender inequality. This book explores contemporary Latin American realities through madness narratives by prominent women authors, including Cristina Peri Rossi (Uruguay), Lya Luft (Brazil), Diamela Eltit (Chile), Cristina Rivera Garza (Mexico), Laura Restrepo (Colombia) and Irene Vilar (Puerto Rico). Close reading of these works reveals a pattern of literary techniques--a "poetics of madness"--employed by the writers to represent conditions that defy language, make sociopolitical crises tangible and register cultural perceptions of mental illness through literature.

This wide-ranging volume looks at the reception history of the Bible's many texts; Part I surveys the outline, form, and content of twelve key biblical books that have been influential in the history of interpretation. Part II offers a series of in-depth case studies of the interpretation of particular biblical passages or books.