This book is a translation of Zubiri's lectures, published posthumously and partially edited by Zubiri for publication. This translation was made possible by a grant from the Spanish Ministry of Culture and is the product of three experts in the thought of Zubiri.

In the past one hundred years alone, more than 200 million people have been killed as a consequence of systematic repression, political revolutions, or ethnic or religious war. The legacy of such violence lingers long after the immediate conflict. Drawing on the author’s experiences of his native El Salvador, Liberation through Reconciliation builds on Jon Sobrino’s thought to construct a Christian spirituality and theology of reconciliation that overcomes conflict by attending to the demands of truth, justice, and forgiveness.

El logos teologal - El acceso a Dios en Cristo - Trinidad - Creación - Encarnación - Apéndice : Reflexiones teológicas sobre la eucaristía - Evolución del dogma.

Bringing together theologies of liberation and decolonial thought, Decolonial Love interrogates colonial frameworks that shape Christian thought and legitimize structures of oppression and violence within Western modernity. In response to the historical situation of colonial modernity, the book offers a decolonial mode of theological reflection and names a historical instance of salvation that stands in conflict with Western modernity. Seeking a new starting point for theological reflection and praxis, Joseph Drexler-Dreis turns to the work of Frantz Fanon and James Baldwin. Rejecting a politics of inclusion into the modern world-system, Fanon and Baldwin engage reality from commitments that Drexler-Dreis describes as orientations of decolonial love. These orientations expose the idolatry of Western modernity, situate the human person in relation to a reality that exceeds modern/colonial significations, and catalyze and authenticate historical movement in conflict with the modern world-system. The orientations of decolonial love in the work of Fanon and Baldwin—whose work is often perceived as violent from the perspective of Western modernity—inform theological commitments and reflection, and particularly the theological image of salvation. Decolonial Love offers to theologians a foothold within the modern/colonial context from which to commit to the sacred and, from a historical encounter with the divine mystery, face up to and take responsibility for the legacies of colonial domination and violence within a struggle to transform reality.

This landmark work in christology continues the magisterial work the Salvadoran Jesuit began in his earlier work, "Jesus the Liberator". Jon Sobrino writes from the reality of faith, as set in motion by the event of Jesus Christ, and from the situation of the victims of history--"the Crucified People"--With whom he works

Offers a Christian proposal for radical social transformation. / Daniel Izuzquiza here proposes a vibrant interdisciplinary theology from the unique perspective of the "least of these" the poor and extends an invitation to mystical, political, and ecclesial engagement. / In Rooted in Jesus Christ Izuzquiza analyzes the language of theology, the role of social sciences, the transformation of culture, and the church s approach to politics. To that end he dialogues with some of the main theological proposals of the late twentieth century, from Latin American liberation theology to radical theology in the English-speaking world to European political theology. He also offers a more systematic development of radical ecclesiology, analyzing the sources of the proposal as alternative Christian practices. The result is a groundbreaking call to action and change for the entire church. / In this groundbreaking book Daniel Izuzquiza offers a vibrant Christian proposal for radical social transformation. His wide-ranging study explores the relationship between church and society by dialoguing critically and constructively with major theological currents of our day. Izuzquiza s interdisciplinary theology from the perspective of the poor is truly radical at once in a political, ecclesial, and mystical sense. / We need a way forward beyond our well-worn and tired debates. Daniel Izuzquiza offers just that. His splendid book engages and assesses postliberalism, radical orthodoxy, Anabaptist witness, liberation theology, and the role of the Jesuits in Christianity in order to show the need for a radical ecclesiology that is unapologetically Christocentric, socially attuned, and ecumenically generous. For anyone not invested in the current structures of power in the church, university, or nation-state, this book offers wisdom. For those of us so invested, this book shows a viable alternative preserving the good and challenging the rest. We should all pay attention. D. Stephen Long / author of Speaking of God: Theology, Language, and Truth / I am happy to recommend Daniel Izuzquiza s Rooted in Jesus Christ: Toward a Radical Ecclesiology to serious readers in the English-speaking world who may have dared to wonder if the traditional church of our time is what Jesus really had in mind. And if not, what might a church rooted in the Christ of the Incarnation look like? . . . Rather than superficially inspiring his readers, Izuzquiza brings us face-to-face with what the body of Christ could be by responding more fully to the truly amazing grace of God that has come to us in Jesus of Nazareth. Traditional Catholics and conservative Protestants alike as well as revolutionaries and political activists for that matter will be confronted and challenged here. . . . And, rather than concerning ourselves so exclusively with tactics and strategies, Izuzquiza reminds us of the importance of simply being the church, radically rooted in Jesus Christ. John Driver / author of Radical Faith: An Alternative History of the Christian Church

The study of the application of the title ancestor to Christ permits the author to delve into the Christological reflection in Africa today through one of the principal ways. At play here is the inculturation of the faith, which cannot be fully achieved without a process of theological assimilation of the fundamental parameters in the African life. The thesis, therefore, is not only limited to a mere description of the contemporary panorama in that respect, but attempts to offer a theological evaluation of the real expressive capacity of the title, as it has been proposed. The criterion used is therefore double: In the first place, the thesis tried to show that the human and the divine natures of Jesus Christ can be maintained in such a way that there is no rupture with the great tradition of the Christological councils. In the second place, if it is capable of responding to demands of Christology from above and from below. In all this, however, the horizon of the debate is not occidental exegetical investigation well known by the author; but from the theological ambient of sub-Saharan world. The conclusion is positive, pondering the terms involved. The work can be of great use in the christoogical endeavors of contemporary Africa, as well for those who desire to delve into it. Don Alfonso Carrasco Rouco (director of the thesis and now Bishop of the Diocese of Lugo Spain) The work of Don Cletus Chukwuemeka contains a clear description of what we may call African traditional religiosity as well as the theological efforts to inject Christianity into this cultural and religious tradition. The central point of these efforts revolves around the understanding of Christ. The most original aspect of this work is in the critical recourse to the figure of the ancestor or proto-ancestor to present the identity of Christ in a way that is faithful to the Church tradition, and at the same time, significant for the religious and cultural tradition of Africa. Dr. Don Gerardo del Pozo Abejn (Censor of the thesis)