Spanish identity in the age of nations offers the first comprehensive account in any language of the formation and development of Spanish national identity from ancient times to the present. Much has been written on French, British and German nationalism, but remarkably little has been published on Spanish nationalism. Paradoxically, even in Spain there is much more on Basque, Catalan and other regional nationalisms than on Spanish identity. As a result, this study fills an enormous gap in the literature on Spanish history. This book traces the emergence and evolution of an initial collective identity within the Iberian Peninsula from the Middle Ages to the end of the ancien regime based on the Catholic religion, loyalty to the Crown and Empire. The adaptation of this identity to the modern era, beginning with the Napoleonic Wars and the liberal revolutions, forms the crux of this study. None the less, the book also embraces the highly contested evolution of the national identity in the twentieth century, including both the Civil War and the Franco Dictatorship. Álvarez-Junco ́s pioneering study was awarded both the National Prize for Literature in Spain and the Fastenrath Prize by the Spanish Royal Academy

The studies included in this selection - the opening two being published for the first time - are concerned with various aspects of the history of Christian Spain between the 6th century and the 14th. A recurrent theme is that of the invention of the past: of the manner in which, for reasons which have seemed good to them, at different times and places, from Toledo in the 1240s to Cambridge in the 1920s, men have sought to appropriate and recolonise that past. Three more technical articles on the subject of 13th-century papal diplomatic in a Spanish setting illustrate the related activity of the invention of the future as reflected in the activity of the agents or proctors and others whose services were retained in order to ensure that it was their employer's particular view of the present that prevailed. Les études comprises dans cette sélection, dont deux paraissent ici pour la première fois, traitent des différents aspects de l’histoire de l’Espagne chrétienne entre le 6e et le 14e siècle. Un thème fréquent est celui de l’invention du passé: la façon dont à différentes époques et à différents endroits, de Tolède en 1240 à Cambridge en 1920, et pour des raisons qui lui semblent être les bonnes, l’être humain s’est efforcé de s’approprier et de reconquérir le passé. Trois articles d’ordre plus techniques sur la diplomatique papale au 13e siècle dans un cadre espagnol, illustrent l’activité attenante qu’était l’invention de l’avenir, telle qu’elle se traduisait au travers de l’action d’agents, de fondés de pouvoir et autres, dont les services étaient requis afin que la vision du présent de leurs employeurs prévale.

The concept of vital force – the immanent energy that promotes the processes of life in the body and in nature – has proved a source of endless fascination and controversy. Indeed, the question of what vitalizes the body has haunted humanity since antiquity, and became even more pressing during the Scientific Revolution and beyond. Examining the complexities and theories about vital force in Spanish modernity, Nicolás Fernández-Medina's Life Embodied offers a novel and provocative assessment of the question of bodily life in Spain. Starting with Juan de Cabriada's landmark Carta filosófica, médico-chymica of 1687 and ending with Ramón Gómez de la Serna's avant-gardism of the 1910s, Fernández-Medina incorporates discussions of anatomy, philosophy, science, critical theory, history of medicine, and literary studies to argue that concepts of vital force served as powerful vehicles to interrogate the possibilities and limits of corporeality. Paying close attention to how the body's capabilities were conceived and strategically woven into critiques of modernity, Fernández-Medina engages the work of Miguel Boix y Moliner, Martín Martínez, Diego de Torres Villarroel, Sebastián Guerrero Herreros, Ignacio María Ruiz de Luzuriaga, Gaspar Melchor de Jovellanos, Pedro Mata y Fontanet, Ángela Grassi, Julián Sanz del Río, Miguel de Unamuno, and Pío Baroja, among others. Drawing on extensive research and analysis, Life Embodied breaks new ground as the first book to address the question of vital force in Spanish modernity.

The Great Christian Jurists series comprises a library of national volumes of detailed biographies of leading jurists, judges and practitioners, assessing the impact of their Christian faith on the professional output of the individuals studied. Spanish legal culture, developed during the Spanish Golden Age, has had a significant influence on the legal norms and institutions that emerged in Europe and in Latin America. This volume examines the lives of twenty key personalities in Spanish legal history, in particular how their Christian faith was a factor in molding the evolution of law. Each chapter discusses a jurist within his or her intellectual and political context. All chapters have been written by distinguished legal scholars from Spain and around the world. This diversity of international and methodological perspectives gives the volume its unique character; it will appeal to scholars, lawyers, and students interested in the interplay between religion and law.

This book examines the significance of probably the most famous year in modern Spanish culture - 1898, which marked her defeat in the Spanish American War. The editors have brought together 21 essays by international specialists in the field.

This work brings together the study of political and literary thought in response to revolution in order to present an alternative view of the strength of liberalism generally and progressivism in particular. It re-examines the achievements of progressive thought about politics, history, nationhood, and literature, investigating the basis of the philosophical dispute between Conservative and left Liberals. The strong presence of progressive thought in Spain is affirmed. The study also underlines the importance for literary historians of understanding more sympathetically the contribution of Conservative Liberal thought to a recognizable Liberal Romanticism.