Assaults on the dignity and the rights of the human person have been central to the ongoing crisis of the modern era in the last hundred years. This book takes a searching look at the roots of this problem and the various approaches to it by the eight men who led the Catholic Church in the twentieth century, from Pope St. Pius X and his crusade against Modernism to Pope St. John Paul II and his appeal for a renewed rapprochement between faith and reason. Thus it offers a distinctive, illuminating interpretation of recent world events viewed through the lens of an ancient institution, the papacy. The fascinating story is told by a veteran observer of Church affairs through short profiles of the eight popes, which include crucial, often little-known facts. The book includes substantial excerpts from the writings of the popes that give important insights into their personalities and thinking. It also includes a useful overview of the Second Vatican Council (1962–1965) and its pivotal role in reshaping the Catholic Church. Serious and open-minded readers, Catholics and non-Catholics alike, as well as students of Church history will find this unique work an informative, timely, and inspiring guide to understanding many central events and issues of our times.

Assaults on the dignity and rights of the human person have been central to the ongoing crisis of the modern era in the last hundred years. This book takes a searching look at the roots of this problem and the various approaches to it by the eight men who led the Catholic Church in the twentieth century, from Pope St. Pius X and his crusade against "Modernism" to Pope St. John Paul II and his appeal for a renewed rapprochement between faith and reason. Thus it offers a distinctive, illuminating interpretation of recent world events viewed through the lens of an ancient institution, the papacy, a key champion of human rights under attack in modern times. The fascinating story is told through short profiles of the eight popes combining crucial, often little known, facts about each by an author who is a veteran observer of Church affairs, a former top official of the conference of bishops of the USA, and consultant to the Vatican. It is written clearly and simply, but with carefully documented precision. A special feature are the substantial excerpts from the writ- ings of the popes that give important insights into their personalities and thinking. It also includes a useful overview of the Second Vatican Council (1962-65) and its pivotal role in reshaping the Catholic Church. Eight Popes and the Crisis of Modernity contains judgments that will be challenged by partisans of both liberal and conservative ideological persuasions. But serious and open-minded readers, Catholics and non-Catholics alike, will find it an informative, timely, and inspiring guide to understanding many central events and issues of our times, while students of Church history will find it indispensable.

Christ is "the way, and the truth, and the life";, but fallen mankind, although made in Christ's image, is not so pure. Human history—including Church history—is a tapestry woven of three threads: the good, the bad, and the beautiful. This book tells the story of Christendom over two millennia, focusing on what was good, bad, and beautiful in each century. These three threads run through the heart of every person, revealing the pattern of our individual lives. These very same threads bind together the collective lives of men and make up the fabric of culture and civilization. No one saw this three-dimensional form more clearly than Benedict XVI. For him, the goodness of the saints and the beauty of art are the only antidote to the dark thread of evil that runs through history. Inspired by this insight, Joseph Pearce presents the past twenty centuries to show how goodness and beauty—stemming from God himself—work to conquer the bad.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).

For over two decades, Eugenio Pacelli, Pope Pius XII, has been blasted in the public square as "Hitler's Pope", accused by bestselling authors of cowardice in the face of the Nazi regime. Some have even said that the pope was complicit in Hitler's grab for power, privately fueled by a hatred for the Jewish people. And if they are right, who would not join in condemning a leader like this, especially one who claims to represent all Christians? But what if this image of Pius XII is completely backward? Archival and archaeological researcher Michael Hesemann has unearthed thousands of documents—including from the Vatican Secret Archives (or the Vatican Apostolic Archive), only recently opened to scholars—to give a startling picture of Eugenio Pacelli as a shrewd diplomat and a champion of the Jewish people during World War II. Saving thousands upon thousands of lives, Pius demonstrated such courage and compassion in these times that Jewish leaders across the globe praised him, and the ecumenical Pave the Way Foundation has since nominated him for the Yad Vashem Holocaust Museum's Righteous among the Nations award. The Pope and the Holocaust traces Pacelli's fight for peace in the 1930s and 1940s, including his years as apostolic nuncio in Germany, where he resisted Nazism. Even some of his most controversial moves, such as the 1933 Vatican concordat, were made to protect Jewish and Christian lives. What emerges clearly from Hesemann's evidence is a portrait of a man radically committed to the Jews and the revelation God gave to them. As Pope Pius himself remarked in 1938, "It is not legitimate for Christians to take part in anti-Semitism. Spiritually, we are all Semites."

The Founding of the American Republic is on trial. Critics say it was a poison pill with a time-release formula; we are its victims. Its principles are responsible for the country's moral and social disintegration because they were based on the Enlightenment falsehood of radical individual autonomy. In this well-researched book, Robert Reilly declares: not guilty. To prove his case, he traces the lineage of the ideas that made the United States, and its ordered liberty, possible. These concepts were extraordinary when they first burst upon the ancient world: the Judaic oneness of God, who creates ex nihilo and imprints his image on man; the Greek rational order of the world based upon the Reason behind it; and the Christian arrival of that Reason (Logos) incarnate in Christ. These may seem a long way from the American Founding, but Reilly argues that they are, in fact, its bedrock. Combined, they mandated the exercise of both freedom and reason.