Vir duisende jare al is daar ‘n wanbegrip oor wie Jesus is. Die Jode is geleer om te glo dat hulle slegs een God moet aanbid, en toe Jesus gebore is kon hulle nie aanvaar dat Jesus God Homself is nie, en gekom het om sy kinders te red. Die Bybel leer ons dat die Beeld van God uitgegaan het van die Vader, en vlees aangeneem het toe Maria se baba deur die Heilige Gees verwek is. Jesus is gebore as die Seun van die Mens. Nadat hy opgevaar het na die Koninkryk van die Hemel in sy verheerlikte liggaam, sit hy nou aan die regterhand van God, as Seun van God met sy kinders se erfenis. Jesus is God en die Heilige Gees is God, daarom kan ons sê God is Een in verheerlikte liggaam, siel en gees. Die dag van die huwelik is die huwelik van God se seuns met hulle verheerlikte liggame. Op hierdie dag gee Jesus sy Seunskap op en gee hy die koningsheerskappy weer aan God die Vader terug, sodat hy kan terugkeer na die heerlikheid wat hy gehad het nog voordat die wêreld bestaan het.

The original author of this book during his theological training on the main religions of the world came upon a very old system called Akashic Records, where he found it was actually the same as the "remembrances of God" as called in the Bible, which is described as rolls that were written by the angels on everything that happened in everyone's life according to which a person after his death must answer to God on all the sins that he has committed on earth. At that time it is obvious that there was no knowledge of electronics; this was the only way of describing the operation. The Akashic Records are records of any action, thought, and any other activities that take place during a prerson's life, recorded by the very sensitive etheric waves that are everywhere present. The writer Levy Dowling found that after many years of study on this subject and forty years of meditation, he was able to pick up these recordings according to the pitch of vibrations, the tone, etc., and could follow that of a person without a mistake (like a modem can send out a signal to open a car's door, etc.). By intense praying, he received authority from the Holy Spirit to follow the life of Jesus the Christ. The whole life of Jesus the Christ is recorded from even before his birth until after his Crucifixion in full, filling in all the gaps, errors, and obviating the blatant mistake done to church dogmas over the years. Even the gap of Jesus's supposed disappearance during his youth is covered. The Holy Spirit informed Levi that this book will be read by everyone on earth.

Die boek is God se storie om al die mense van die wêreld weer terug te bring na God toe soos voor die sondeval. Hoe Hy te werk gegaan het om dit te doen met ʼn plan van A tot Z. Die plan is alreeds in Genisis volledig uitgelê. Dit wys Sy plan waar Hy vir Hom ʼn volk uitverkies het en hulle deur die geskiedenis deurgedra het met liefde en straf om as getuies voor die ganse wêreld op te tree. Die verdeling van die twaalf stamme wat Hy self bewerk het. Twee stamme wat Sy enigste Seun vermoor het soos Hy dit beplan het en tien stamme wat moes voortgaan om al die mense in die wêreld terug te bring na God toe. Dit gaan oor die saad "Jesus" wat sou kom om die wêreld te verlos en Sy koninkryk wat die hele aarde sal vul totdat Hy terug gaan kom om hier op die aarde as oorwinnaar te regeer. Hy kom na Sy bruid om haar te hertrou onder ʼn nuwe verbond, die nuwe Jerusalem, dit is Israel wat nie die Jode is nie maar al twaalf die stamme van Israel wie se roeping en werk dit is om al die nasies van die aarde te seën. Jy moet elke oomblik van die dag waar jy jou ookal bevind iemand seën, al is dit net ʼn vriendelike glimlag. Mag Koning Jesus jou seën.

Die evangelie van Jesus Christus word in Suid Afrika verdraai, in 'n poging om die geloofsgrondslag van die Afrikaners te verwoes. Staatsinisiatiewe stig allerhande kultusse en sektes wat die swakkes van geloof mislei. Een van die nuwerwetse verleidingsvorme is die gebruik van allerhande name van God wat nie in die Nuwe Testament voorkom nie. En daar is pogings om die Nuwe Testament, en Jesus Christus te kaap, en in die Ou Testamentiese gebruike en taal in te dwing. In Pilanesberg luister iemand hoedat jongmense juis oor die onderwerpe stry, en dan raak die individu betrokke by die gesprekke.

Geen een siening van die Bybelse boek van Openbaring sal honderd persent korrek kan wees nie, bloot omdat mense en dus profete feilbaar is, maar die boekie ‘Revelation’ is een van die bestes beskikbaar. Dr. Beirnes, ‘n teoloog wat ‘n voortdurende studie van die eskatologie gemaak het, het die boek sistematies en stapsgewys uiteengesit om die kronologiese volgorde van Openbaring maklik leesbaar en verstaanbaar te maak. Die bywerkings is moderne wêreldnuus soos wat dit in dagblaaie, geskrifte en op die internet verskyn het oor ‘n tydperk van veertig jaar en dan spesifi ek die laaste 3 tot 4 jaar. Dis opgeneem in die boek tot en met Oktober 2011, soos dit ontvou het vlg. die profetiese geskrifte van hoofsaaklik Daniël, Sagaria en die apostel Johannes van tussen 3500 en 2000 jaar gelede. ‘Openbaring’ is ‘n eenvoudige manier om die fi siese gevolge van geestelike besluite in ons wêreld en die toekomstige raak te sien. Die leser sal, bewapen met hierdie kennis, ‘n idee hê van wat in die nabye toekoms wag en paraat kan wees daarvoor en ook vir die ewigheid.

“Tyd saam met God” is ‘n boek met 70 dagstukkies. Ek wil in die lig van die Kruis die wonderlike waarheid van die Woord deel. Ek wil saam met die leser tyd spandeer om hierdie Goeie Nuus opnuut te ontdek, om die hart van die evangelie boodskap oop te breek en die beloftes van God vir elke mens te verstaan: om te weet dat ons weet Hy het ons lief net soos ons is, om te weet Hy het vir ons die duurste prys ooit betaal en ons behoort nou aan die Koning van die konings.

The spirit of the Reformation is often expressed in the well-known slogan that Reformed churches are always being reformed according to God’s Word, ecclesia reformata semper reformanda secundum verbum Dei. Over the last century, the spirit of this slogan motivated someone like Dietrich Bonhoeffer to argue that the visible form and life of the church should reflect the truth and message of the church. Already in his doctoral dissertation called Sanctorum Communio, the communion of the saints, the young Bonhoeffer combined theological claims and traditions with social theory and analysis, in this spirit, in an innovative way, to study the nature and integrity and witness of the church. At the time, this was a radical claim, with major consequences and challenges for Protestant churches. Their life – which meant their order, structure, actions, statements, convictions, public presence and role – was to be measured by their gospel – which meant their message, proclamation, convictions, claims. They could no longer proclaim one truth yet live a different life. It was this spirit which led to the well-known Theological Declaration of Barmen in 1934 and to the formation of the Confessing Church in Nazi Germany. Many called this a moment of truth, a status confessionis. It was this same spirit which later inspired the struggle in South Africa for the integrity and faithfulness of the church and for the credibility of its message, proclamation and witness. The contributions in this volume – 52 papers, essays, sermons, studies – were all produced in this spirit. Most of them have not been published before. They were all occasional pieces, written over several decades, in different contexts and for different purposes and audiences, yet they all breathe this self-critical spirit of the Reformation, considering whether the real church – the concrete, every day, actual, living church that people know and experience and perhaps belong to – truly strives to embody the gospel itself, the message which it claims and proclaims. They all inquire, under different circumstances and in diverse ways, about different social forms of the real church – from worship to congregation, from denomination to ecumenical church, from individual believers to movements and organisations – whether and how they embody the truth of the church, or not. Together, these contributions tell a story – the story of this spirit, in South African circles, over several decades, but also in the ecumenical church in our globalizing world. They offer one small glimpse into different concrete moments in the story of this spirit in the life of this tradition and community of faith. Hopefully, some of these accounts may resonate with others who also shared the same spirit – and still share it today, in new and ongoing ways.