Samuel Taylor Coleridge called Edward Irving "a minister of Christ, after the order of Paul." Edward Irving was a great preacher, probably the best in Georgian Britain. He was also a profound theologian and a caring pastor. Yet, it is a strange fact of history that this Paul-like "minister of Christ" was eventually removed from the church he had made famous, unfairly expelled from his denomination for heresy, and at the end of his brief life, was demoted in the sect that emerged from his ministry. Towards the end of Irving's life, charismatic gifts emerged in his church amidst great controversy. He had already developed a theological rationale for such gifting, and his extensive teaching on spiritual gifts is still widely consulted today. Edward Irving was and is a controversial figure. It is time that his life, ministry, and teaching were reconsidered. Who was Edward Irving? How did he live? What made him outstanding? What made him so controversial? What is his legacy? These are the questions answered in Edward Irving Reconsidered. It is a compelling story, as sad as it is powerful.

Samuel Taylor Coleridge called Edward Irving "a minister of Christ, after the order of Paul." Edward Irving was a great preacher, probably the best in Georgian Britain. He was also a profound theologian and a caring pastor. Yet, it is a strange fact of history that this Paul-like "minister of Christ" was eventually removed from the church he had made famous, unfairly expelled from his denomination for heresy, and at the end of his brief life, was demoted in the sect that emerged from his ministry. Towards the end of Irving's life, charismatic gifts emerged in his church amidst great controversy. He had already developed a theological rationale for such gifting, and his extensive teaching on spiritual gifts is still widely consulted today. Edward Irving was and is a controversial figure. It is time that his life, ministry, and teaching were reconsidered. Who was Edward Irving? How did he live? What made him outstanding? What made him so controversial? What is his legacy? These are the questions answered in Edward Irving Reconsidered. It is a compelling story, as sad as it is powerful.

In The Doctrine of the Incarnation Opened, an abridgement of Edward Irving's (1792-1834) sermons, readers have fresh access to and insightful comment on Irving's distinctive views regarding the person of Jesus Christ. The book follows the sermons in a logical progression: the goal and method of the incarnation, the events of the incarnate life and the death of Christ, and the effects of the incarnation. For Irving, God the Son's assumption of a fallen human nature was of the upmost importance, and garnered most attention. This view also dominates Irving's soteriology, according to which the incarnate Son takes over the human will, reforming the very origin of sin, and offers obedience to the Father as a sacrifice of praise. Irving's radical Christological thought informed the thinking of notable theologians such as John McLeod Campbell, Thomas F. Torrance, and Karl Barth. With an introduction by G. McFarlane and a critical response by J.D. Cameron, The Doctrine of the Incarnation Opened provides an accessible format to engage with Irving's influential thoughts and ideas.

In Australian Pentecostal and Charismatic Movements: Arguments from the Margins, Rocha, Hutchinson and Openshaw argue that Australia has made and still makes important contributions to how Pentecostal and charismatic Christianities have developed worldwide. This edited volume fills a critical gap in two important scholarly literatures. The first is the Australian literature on religion, in which the absence of the charismatic and Pentecostal element tends to reinforce now widely debunked notions of Australia as lacking the religious tendencies of old Europe. The second is the emerging transnational literature on Pentecostal and Charismatic movements. This book enriches our understanding not only of how these movements spread worldwide but also how they are indigenised and grow new shoots in very diverse contexts.

Richard Leakey's personal account of his fossil hunting and landmark discoveries at Lake Turkana, his reassessment of human prehistory based on new evidence and analytic techniques, and his profound pondering of how we became "human" and what being "human" really means.

Few figures in church history that died before the age of thirty have left such a lasting legacy as Robert Murray M’Cheyne (1813–43). His name is virtually synonymous with the pursuit of personal holiness. M’Cheyne was a living testimony to Scripture’s command to “let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity” (1 Tim 4:12). His ardent praying, preaching, and progress in godliness continue to captivate countless Christians around the world. The model of piety found in M’Cheyne’s life and ministry provides needed encouragement for properly understanding biblical spirituality. What was the main fuel of his spirituality? Love for Jesus Christ. In A Communion of Love, Jordan Stone argues that rightly understanding M’Cheyne’s spirituality must begin with the fundamental issue of why he pursued the means of grace as he did, before reckoning with how he used those means. Such a reorientation reveals that loving communion with Christ was the all-consuming, driving force for M’Cheyne’s vision of the Christian life.

London, 1820. The British capital is a metropolis that overwhelms dwellers and visitors alike with constant exposure to all kinds of sensory stimulation. Over the next two decades, the city’s tumult will reach new heights: as population expansion places different classes in dangerous proximity and ideas of political and social reform linger in the air, London begins to undergo enormous infrastructure change that will alter it forever. It is the London of this period that editors Roger Parker and Susan Rutherford pinpoint in this book, which chooses one broad musical category—voice—and engages with it through essays on music of the streets, theaters, opera houses, and concert halls; on the raising of voices in religious and sociopolitical contexts; and on the perception of voice in literary works and scientific experiments with acoustics. Emphasizing human subjects, this focus on voice allows the authors to explore the multifaceted issues that shaped London, from the anxiety surrounding the city’s importance in the musical world at large to the changing vocal imaginations that permeated the epoch. Capturing the breadth of sonic stimulations and cultures available—and sometimes unavoidable—to residents at the time, London Voices, 1820–1840 sheds new light on music in Britain and the richness of London culture during this period.