The evidence presented in this book leads to the ineluctable conclusion that the Roman Catholic Church was established by crypto-Jews as a false "Christian" front for a Judaic/Babylonian religion and is the core of a world conspiracy against man and God.

Understanding God's Sabbath is a simple, systematic study of one of the most important, yet grossly misunderstood doctrines of the Bible. It is a fascinating journey, which traces the Sabbath from its origins in creation to its place in redemption. The reader is led, step by step, through the history of the Sabbath. This book looks at the Sabbath from the perspectives of the Bible, history and contemporary world affairs. Understanding God's Sabbath answers such questions as: What is the Sabbath? Should we keep the Sabbath? What role does the Sabbath play in my life? Is the Sabbath Saturday or Sunday? Is the Sabbath important today? Was the Sabbath really nailed to the cross? Can we choose any day for the Sabbath? Who tried to change the Sabbath and why? Whom should I believe on the matter of the Sabbath? The answers to these questions will enlighten and intrigue you. As you trace the footsteps of the prophets, Jesus, the disciples and the early church, you will come to the true meaning of the Sabbath. When you examine current world affairs, you will discover that the Sabbath is playing a crucial role in determining where you will spend eternity. Understanding God's Sabbath demystifies the concept of why and to whom God gave the Sabbath. It will illuminate the mind and draw you into a closer to walk with God. Understanding God's Sabbath is ultimately an appeal for the reader to worship the only true God, the God of creation. You will be challenged and blessed by Understanding God's Sabbath.

This book offers a definitive account of the recent history and theology of the establishment of the Church of England. Written in an accessible style and at the same time rooted in serious scholarship, it offers a range of views and opinions as well as an awareness of contemporary political and social problems. It asks a number of penetrating questions, including the key issue of the extent to which churches, and particularly the Church of England, can be protected from equality legislation, while at the same time expecting to have special political and social privileges. This issue relates to the thorny problems of the reform of the House of Lords, and even to the future of the Monarchy. While there is no effort to impose a particular agenda or solution, the book is nevertheless often provocative and suggests a number of ways forward for establishment. It is intended as a lively contribution to an often-overlooked debate, which has nevertheless become increasingly important in the multi-cultural context of contemporary Britain.

This is the first critical history of Christian Reconstruction and its founder and champion, theologian and activist Rousas John Rushdoony (1916–2001). Drawing on exclusive access to Rushdoony's personal papers and extensive correspondence, Michael J. McVicar demonstrates the considerable role Reconstructionism played in the development of the radical Christian Right and an American theocratic agenda. As a religious movement, Reconstructionism aims at nothing less than "reconstructing" individuals through a form of Christian governance that, if implemented in the lives of U.S. citizens, would fundamentally alter the shape of American society. McVicar examines Rushdoony's career and traces Reconstructionism as it grew from a grassroots, populist movement in the 1960s to its height of popularity in the 1970s and 1980s. He reveals the movement's galvanizing role in the development of political conspiracy theories and survivalism, libertarianism and antistatism, and educational reform and homeschooling. The book demonstrates how these issues have retained and in many cases gained potency for conservative Christians to the present day, despite the decline of the movement itself beginning in the 1990s. McVicar contends that Christian Reconstruction has contributed significantly to how certain forms of religiosity have become central, and now familiar, aspects of an often controversial conservative revolution in America.