Qoheleth is one of the most challenging and intriguing of the biblical authors. Above all, he is attentive to life's realities, neither optimistic about the world nor unappreciative of its goodness and pleasures. In this volume, Turner examines the writings of Qoheleth in the book of Ecclesiastes and provides an ecological reading of the text that gives readers clear insights into how biblical wisdom literature can be used to respond to the challenges facing the environment in the present day, as well as advancing the field of ecological hermeneutics. In this commentary Turner looks at the concept of Qoheleth's 'eternal earth', moving through the chapters of Ecclesiastes with an ear attuned to the voice of the Earth as it struggles to be heard above the voice of the economy. Such a voice is not necessarily antagonistic to that of Earth, but neither is it neutral. The ecological reader knows that a prudent economy is necessary for living, but if it is given precedence at the expense of Earth, there will be no future, let alone 'eternity', for Earth. Eco-justice demands that contemporary readers should be mindful of future generations and heed Qoheleth's counsel to value the fruits of one's labour without greed, allowing ecological hermeneutics to provide insights into contemporary environmental issues. Illustrating how a biblical framework for environmentally responsible living may be generated, Turner's analysis is vital both to those studying Qoheleth and to those invested in the Bible and ecology.

Kathleen Farmer's work on the Books of Proverbs and Ecclesiastes constitute a single volume in the International Theological Commentary, a series whose goal is to bring the Old Testament alive in the worldwide church. In moving behyond the usual critical-historical approach to the bible, the ITC offers a distinctive theological interpretation of the Hebrew text.

Jione Havea analyses the Book of Jonah through the lens of climate change, using this present situation to reconsider the significance of Jonah for contemporary struggles and contexts, and tapping into traditional practices of commentary to draw out the meaning of the biblical text. Havea takes Jonah 3:10 as a starting point, in which God repents and rethinks (decides not to destroy), taking this as a challenge and an opportunity for biblical scholars to reflect on the realities of climate change. Havea builds on this opportunity in two ways: first, by reading Jonah forward, giving special attention to the orientation of the narrative toward the sea and Nineveh, and then backward, highlighting the significance of sea and (is)land lives to the flow of the narrative. Second, by looking at the other figures in the narrative, rather than focusing on the narrator's obsession with Jonah and his God. Havea reminds readers that the fish, plant, worm and other beasts are also crucial in this narrative, and considers how this can change our reading of the text.

This ecological reading of the book of Ruth takes into account the power which this short story holds, speaking to the whole person by engaging each reader's emotions, imagination, memory, and reason. Alice M. Sinnott demonstrates how the story of Ruth transcends geographical, spatial and historical boundaries by appealing to all concerned with the plight of the Earth. Sinnott highlights the ecological dimensions of the text that scholars have ignored or dismissed in the past, and explores how the narrator gives voice to the way in which the Earth functions throughout the story. Integral to her reading of the text is a concern for Earth and matters such as food, famine, death, harvests, grain, day and night and members of the Earth community. Sinnott considers non-human characters as legitimate determining factors in the structuring of the narrative, and recognizes Earth and members of the Earth community as equally valid subjects. By identifying with these aspects of Ruth, Sinnott is able to read the text with new eyes; and by placing special emphasis in how the narrator depicts the natural world, she reinforces how subjects from that world emerge as integral components.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

This volume in the Earth Bible Commentary Series suggests how John's Gospel might motivate and resource a Christian response to the ecological crisis. Margaret Daly-Denton shows how aptly Mary Magdalene recognized the risen Jesus as 'the gardener' (Jn 20.15), completing his day's work in the 'garden' of the Earth. The Johannine story of Jesus offers his present day followers a paradigm with considerable potential to inspire Earth care, sustainable living and commitment to eco-justice. The Fourth Evangelist believes that Jesus fulfils the Jewish hope for a restoration envisaged as a return of humankind to Eden. Keeping this theme continually in mind, Daly-Denton reads the gospel with sensitivity to the role of the more-than-human world in the narrative and with particular attention to the scriptural underlay that repeatedly brings this world into the foreground. The commentary begins with an exploration of the memories and associations that the garden setting would have evoked for the intended audience. It then follows the gospel's spiral path that eventually leads to the garden of Mary's encounter. Each chapter concludes by asking how believers might do God's work (Jn 6.28) in today's ecologically damaged world and by offering practical suggestions indicative of the reflection that readers of the commentary will be able to do in their own setting.

In the desire and quest to make sense of the world and our existence, three great sirens have lured men and women into a lull with the empty promise to make their lives meaningful. The great king of Israel, Solomon, though the wisest man, was not immune to their song. But at the end of his life, Solomon, in all of his God-given wisdom, stopped to contemplate on all that competed for his attention. He wrote his conclusions in the Book of Ecclesiastes.Tommy Nelson continues his study of Solomon's writings by taking an in-depth look at Ecclesiastes. In a world such as ours, where the search for meaning and purpose propels mankind to try everything under the sun, Solomon's conclusions ring louder than ever for a people who need answers more than ever.