Ecclesial Futures publishes original research and theological reflection on the development and transformation of local Christian communities and the systems that support them as they join in the mission of God in the world. We understand local Christian communities broadly to include traditional “parish” churches and independent local churches, religious communities and congregations, new church plants, so-called “fresh expressions” of church, “emergent” churches, and “new monastic” communities. We are an international and ecumenical journal with an interdisciplinary understanding of our approach to theological research and reflection; the core disciplines being theology, missiology, and ecclesiology. Other social science and theological disciplines may be helpful in supporting the holistic nature of any research, e.g., anthropology and ethnography, sociology, statistical research, biblical studies, leadership studies, and adult learning. The journal fills an important reflective space between the academy and on-the-ground practice within the field of mission studies, ecclesiology, and the so-called “missional church.” This opportunity for engagement has emerged in the last twenty or so years from a turn to the local (and the local church) and, in the western world at least, from the demise of Christendom and a rapidly changing world—which also affects the church globally. The audience for the journal is truly global wherever the local church and the systems that support them exists. We expect to generate interest from readers in church judicatory bodies, theological seminaries, university theology departments, and in local churches from all God’s people and the leaders amongst them.

Ecclesial Futures publishes original research and theological reflection on the development and transformation of local Christian communities and the systems that support them as they join in the mission of God in the world. We understand local Christian communities broadly to include traditional “parish” churches and independent local churches, religious communities and congregations, new church plants, so-called “fresh expressions” of church, “emergent” churches, and “new monastic” communities. We are an international and ecumenical journal with an interdisciplinary understanding of our approach to theological research and reflection; the core disciplines being theology, missiology, and ecclesiology. Other social science and theological disciplines may be helpful in supporting the holistic nature of any research, e.g., anthropology and ethnography, sociology, statistical research, biblical studies, leadership studies, and adult learning. The journal fills an important reflective space between the academy and on-the-ground practice within the field of mission studies, ecclesiology, and the so-called “missional church.” This opportunity for engagement has emerged in the last twenty or so years from a turn to the local (and the local church) and, in the western world at least, from the demise of Christendom and a rapidly changing world—which also affects the church globally. The audience for the journal is truly global wherever the local church and the systems that support them exists. We expect to generate interest from readers in church judicatory bodies, theological seminaries, university theology departments, and in local churches from all God’s people and the leaders amongst them.

Ecclesial Futures publishes original research and theological reflection on the development and transformation of local Christian communities and the systems that support them as they join in the mission of God in the world. We understand local Christian communities broadly to include traditional “parish” churches and independent local churches, religious communities and congregations, new church plants, so-called “fresh expressions” of church, “emergent” churches, and “new monastic” communities. We are an international and ecumenical journal with an interdisciplinary understanding of our approach to theological research and reflection; the core disciplines being theology, missiology, and ecclesiology. Other social science and theological disciplines may be helpful in supporting the holistic nature of any research, e.g., anthropology and ethnography, sociology, statistical research, biblical studies, leadership studies, and adult learning. The journal fills an important reflective space between the academy and on-the-ground practice within the field of mission studies, ecclesiology, and the so-called “missional church.” This opportunity for engagement has emerged in the last twenty or so years from a turn to the local (and the local church) and, in the western world at least, from the demise of Christendom and a rapidly changing world—which also affects the church globally. The audience for the journal is truly global wherever the local church and the systems that support them exists. We expect to generate interest from readers in church judicatory bodies, theological seminaries, university theology departments, and in local churches from all God’s people and the leaders amongst them.

Ecclesial Futures publishes original research and theological reflection on the development and transformation of local Christian communities and the systems that support them as they join in the mission of God in the world. We understand local Christian communities broadly to include traditional “parish” churches and independent local churches, religious communities and congregations, new church plants, so-called “fresh expressions” of church, “emergent” churches, and “new monastic” communities. We are an international and ecumenical journal with an interdisciplinary understanding of our approach to theological research and reflection; the core disciplines being theology, missiology, and ecclesiology. Other social science and theological disciplines may be helpful in supporting the holistic nature of any research, e.g., anthropology and ethnography, sociology, statistical research, biblical studies, leadership studies, and adult learning. The journal fills an important reflective space between the academy and on-the-ground practice within the field of mission studies, ecclesiology, and the so-called “missional church.” This opportunity for engagement has emerged in the last twenty or so years from a turn to the local (and the local church) and, in the western world at least, from the demise of Christendom and a rapidly changing world—which also affects the church globally. The audience for the journal is truly global wherever the local church and the systems that support them exists. We expect to generate interest from readers in church judicatory bodies, theological seminaries, university theology departments, and in local churches from all God’s people and the leaders amongst them.

Vancouver, British Columbia, now reports “no religion” as its leading religious identity, putting it in the vanguard of a trend happening across North America. What does this mean for the Christian communities that continue to worship, work, and witness in this mostly secular city? West Coast Mission seeks to uncover where Christianity in Vancouver is headed now that it is a minority belief system in the broader culture. Drawing on a five-year study of fourteen sites, including church plants, congregations, and para-church agencies, Ross Lockhart describes how Christians in Vancouver are organizing their communities, shaping their beliefs, and expressing themselves in mission. He finds that, rather than simply declining, Christianity in the city is adapting in response to immigration, decolonization, pluralism, and social crises. Christians are focusing on friendship and social connection in a culture that identifies as “spiritual not religious,” on affordable housing as a missional concern, on the communal value of environmental stewardship, and on sharing the gospel in light of the destructive legacies of colonialism and residential schools. West Coast Mission explores the evolving spectrum of religious identity in Vancouver and the significant cultural shifts taking place in how Christian mission and witness are approached in a secular city.

Graham Hill's pioneering classic remains the seminal work on missional ecclesiology. The bestselling first edition redefined theology for the missional church. Hill builds biblical foundations in conversation with major theologians, including Sarah Coakley, John Zizioulas, Stanley Hauerwas, Miroslav Volf, and Jurgen Moltmann. In this major update, he offers new insights and provides fresh examples of missional churches. In the first edition, Hill interacted with twelve major theologians to build a missional ecclesiology. In this thoroughly updated edition, he interacts with sixteen major theologians from the Western world. This edition includes five new chapters and an expanded treatment on the key convictions of global missional theology. It also offers a new study guide that has been uploaded on an innovative website linked to this book. This expanded edition now becomes volume 1 in a series on missional ecclesiology. In volume 2, Hill will turn our attention to voices from the Majority World. Known for his groundbreaking approach to theology--theology for the global missional community--Hill shows how God is releasing his global church to mission, across all cultures and Christian traditions. This extensive update to Hill's influential work offers pioneering theology and practices that will continue to shape the global missional church for generations. Contributors: 1. Joseph Ratzinger (Benedict XVI): The Church as Communion 2. Karl Rahner: The Church as Community of Witness 3. Hans Kung: The Church as Eschatological Community of Salvation 4. Catherine LaCugna: The Church as Trinitarian Community Eastern Orthodox 5. Thomas Hopko: The Church as Fullness of God 6. Vigen Guroian: The Church as Peculiar and Ethical Community 7. John Zizioulas: The Church as Eucharistic Communion 8. Frederica Matthews Greene: The Church as Praying and Transformed Community Protestant 9. Letty Russell: The Church as Household of Freedom 10. Jurgen Moltmann: The Church as Messianic and Relational Koinonia 11. John Webster: The Church as Communion of Saints 12. Dana L. Robert: The Church as Global and Missional People Free Church 13. John Howard Yoder: The Church as New, Redeemed Community 14. Barry Harvey: The Church as Altera Civitas 15. Miroslav Volf: The Church as Image of the Trinity 16. Reta Halteman Finger: The Church as World-Transforming Homes

Defying predictions of the inevitable decline of Christianity in the US, Church Planting in Post-Christian Soil presents the untold story of new churches springing up in Seattle, one of the most post-Christian cities in the nation.