Published as Kerkhistorische Bijdragen, Ecclesia Reformata, vol. 1

In comparison with volume I (1972) the author has extended the scope of the term 'Reformation'. In this book the term indicates the sum of religious, social and political reforms which presented themselves as a result of work of the reformers of the 16th century.After giving consideration to Luther and particularly to Calvin in part I, attention is paid in part II to the development and the distinctive nature of the Reformation in the Northern Netherlands, with an accent on the variety of Dutch Calvinism.Published as Kerkhistorische Bijdragen, Ecclesia Reformata, vol. 2

In comparison with volume I (1972) the author has extended the scope of the term 'Reformation'. In this book the term indicates the sum of religious, social and political reforms which presented themselves as a result of work of the reformers of the 16th century. After giving consideration to Luther and particularly to Calvin in part I, attention is paid in part II to the development and the distinctive nature of the Reformation in the Northern Netherlands, with an accent on the variety of Dutch Calvinism. Published as Kerkhistorische Bijdragen, Ecclesia Reformata, vol. 2

The European Theology Teachers' Convention (ETTC), held every second year, attracts Adventist scholars from all over Europe, including Russia and Lebanon. This meeting held at Newbold College of Higher Education (Binfield, UK) 25-29 March 2015, centred around one of the leading thoughts of the Reformers: Ecclesia reformata, semper reformanda. Reformation should never stop but rather be a never-ending process. It implies deconstruction and reconstruction of methodologies, of paradigms, and of practices. The present book includes nine presentations, covering the fields of biblical studies, systematic and pastoral theology.

Published as "Kerkhistorische Bijdragen," "Ecclesia Reformata," vol. 1

First published in 1700, The Christian¿s Reasonable Service (De Redelijke Godsdienst) ran through twenty Dutch editions in the eighteenth century alone! The title is derived from Romans 12:1, ¿I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.¿ It expresses what God requires from man, and particularly from the Christian, that he serve Him in Spirit and in truth¿intelligently, rationally, and in harmony with and response to God¿s revelation of Himself, His Word. With a decidedly Puritan flavor and representing Reformed experiential religion at its best, Wilhelmus à Brakel systematically moves through the major doctrines of the Bible in hopes of seeing the minds of God¿s people renewed for the purpose of promoting godliness. Throughout his work, but particularly in the practical application of each doctrine, à Brakel strives unceasingly to exalt the name of Jesus as the name that the Father has given above every other name¿there being no other name given under heaven among men whereby we must be saved (Acts 4:12).