In his only collection of short fiction, Glendon Swarthout, author of The Shootist, Where the Boys Are, and Bless the Beasts and the Children, reveals in microcosm the heroic and gritty themes that characterized both his novels and films. Stories such as "Mulligans" and "A Glass of Blessings" explore the seedy underbelly of human desire, while "A Horse for Mrs. Custer" quietly celebrates the dedication of men and women who act above and beyond their capabilities during war and upheaval. Although these stories were written over a span of three decades, their themes of generational conflict, hypocrisy, loss, sacrifice, love, and war remain fresh and startling. Alternately funny and uncomfortable, Swarthout captures the postwar tensions of twentieth-century Americans. This collection reveals the versatility, range, and skill of one of America's great storytellers. Easterns and Westerns includes one unpublished novella and thirteen stories, some of which have appeared in national magazines such as Esquire, Cosmopolitan, Redbook, and the Saturday Evening Post. One of these, "A Glass of Blessings," was an O'Henry Prize Short Story in 1960. Another, "A Horse for Mrs. Custer," became a 1956 Western film for Columbia Pictures; 7th Cavalry, starring Randolph Scott and Barbara Hale. A third story, "Mulligans," has been made into a short comedy film.

The western, one of Hollywood’s great film genres, has, surprisingly, enjoyed a revival recently in Asia and in other parts of the world, whilst at the same time declining in America. Although the western is often seen as an example of American cultural dominance, this book challenges this view. It considers the western from an Asian perspective, exploring why the rise of Asian westerns has come about, and examining how its aesthetics, styles and politics have evolved as a result. It analyses specific Asian Westerns as well as Westerns made elsewhere, including in Australia, Europe, and Hollywood, to demonstrate how these employ Asian philosophical and mythical ideas and value systems. The book concludes that the western is a genre which is truly global, and not one that that is purely intrinsic to America.

"Marcus Klein makes major contributions to American studies, literary criticism, and intellectual and social history. In a perfectly crystalline and crystallized way, he brilliantly exhibits how the American imagination was rapidly, unexpectedly, and utterly transformed as we made for the twentieth century. Klein demonstrates how immigration, popular literature, the rise of ethnicity, new psychological fears, and old fables mixed together to make modern America. No one has seen the underside of the American imagination so clearly and originally; but once we are allowed to see what Klein does, our understanding of our history and its vicissitudes is changed for good."--Jay Martin, University of Southern California

The western, one of Hollywood’s great film genres, has, surprisingly, enjoyed a revival recently in Asia and in other parts of the world, whilst at the same time declining in America. Although the western is often seen as an example of American cultural dominance, this book challenges this view. It considers the western from an Asian perspective, exploring why the rise of Asian westerns has come about, and examining how its aesthetics, styles and politics have evolved as a result. It analyses specific Asian Westerns as well as Westerns made elsewhere, including in Australia, Europe, and Hollywood, to demonstrate how these employ Asian philosophical and mythical ideas and value systems. The book concludes that the western is a genre which is truly global, and not one that that is purely intrinsic to America.

WHAT IS THE STORY GRID? The Story Grid is a tool developed by editor Shawn Coyne to analyze stories and provide helpful editorial comments. It's like a CT Scan that takes a photo of the global story and tells the editor or writer what is working, what is not, and what must be done to make what works better and fix what's not. The Story Grid breaks down the component parts of stories to identify the problems. And finding the problems in a story is almost as difficult as the writing of the story itself (maybe even more difficult). The Story Grid is a tool with many applications: 1. It will tell a writer if a Story ?works? or ?doesn't work. 2. It pinpoints story problems but does not emotionally abuse the writer, revealing exactly where a Story (not the person creating the Story'the Story) has failed. 3. It will tell the writer the specific work necessary to fix that Story's problems. 4. It is a tool to re-envision and resuscitate a seemingly irredeemable pile of paper stuck in an attic drawer. 5. It is a tool that can inspire an original creation.

Eastern Approaches to Western Film: Asian Aesthetics and Reception in Cinema offers a renewed critical outlook on Western classic film directly from the pantheon of European and American masters, including Alfred Hitchcock, George Lucas, Robert Bresson, Carl Dreyer, Jean-Pierre Melville, John Ford, Leo McCarey, Sam Peckinpah, and Orson Welles. The book contributes an “Eastern Approach” into the critical studies of Western films by reappraising selected films of these masters, matching and comparing their visions, themes, and ideas with the philosophical and paradigmatic principles of the East. It traces Eastern inscriptions and signs embedded within these films as well as their social lifestyle values and other concepts that are also inherently Eastern. As such, the book represents an effort to reformulate established discourses on Western cinema that are overwhelmingly Eurocentric. Although it seeks to inject an alternative perspective, the ultimate aim is to reach a balance of East and West. By focusing on Eastern aesthetic and philosophical influences in Western films, the book suggests that there is a much more thorough integration of East and West than previously thought or imagined.

When Richard Nisbett showed an animated underwater scene to his American students, they zeroed in on a big fish swimming among smaller fish. Japanese subjects, on the other hand, made observations about the background environment...and the different "seeings" are a clue to profound underlying cognitive differences between Westerners and East Asians. As Professor Nisbett shows in The Geography of Thought people actually think - and even see - the world differently, because of differing ecologies, social structures, philosophies, and educational systems that date back to ancient Greece and China, and that have survived into the modern world. As a result, East Asian thought is "holistic" - drawn to the perceptual field as a whole, and to relations among objects and events within that field. By comparison to Western modes of reasoning, East Asian thought relies far less on categories, or on formal logic; it is fundamentally dialectic, seeking a "middle way" between opposing thoughts. By contrast, Westerners focus on salient objects or people, use attributes to assign them to categories, and apply rules of formal logic to understand their behaviour.