An archaeological, historical, and art historical study of a remarkable early church excavated at Amheida in Egypt's Dakhla Oasis Early Christianity at Amheida (Egypt’s Dakhla Oasis): A Fourth-Century Church. Volume 1: The Excavations is an archaeological, historical, and art historical study of a remarkable basilica-church excavated at Amheida in Dakhla Oasis. This church, excavated between 2012 and 2023, dates to the fourth century CE and therefore is among the earliest purpose-built churches in Egypt. It also contains one of the oldest, if not the oldest, excavated Christian funerary crypts in the country. The church at Amheida thus offers a wealth of new data on early Christianity in Egypt, particularly with respect to the earliest phases of Christian art and architecture and burial customs. Aravecchia presents a systematic treatment of the stratigraphy, building techniques, materials, features, architecture, decoration, and finds of the church, carefully contextualized in contemporary developments in early Christianity in the late antique Great Oasis and Egypt more broadly.

The legacies of the Coptic Christian presence in Alexandria and the Egyptian Deserts from the fourth century to the present day The great city of Alexandria is undoubtedly the cradle of Egyptian Christianity, where the Catechetical School was established in the second century and became a leading center in the study of biblical exegesis and theology. According to tradition St. Mark the Evangelist brought Christianity to Alexandria in the middle of the first century and was martyred in that city, which was to become the residence of Egypt’s Coptic patriarchs for nearly eleven centuries. By the fourth century Egyptian monasticism had begun to flourish in the Egyptian deserts and countryside. The contributors to this volume, international specialists in Coptology from around the world, examine the various aspects of Coptic civilization in Alexandria and its environs and in the Egyptian deserts over the past two millennia. The contributions explore Coptic art, archaeology, architecture, language, and literature. The impact of Alexandrian theology and its cultural heritage as well as the archaeology of its university are highlighted. Christian epigraphy in the Kharga Oasis, the art and architecture of the Bagawat cemetery, and the archaeological site of Kellis (Ismant al-Kharab) with its Manichaean texts are also discussed. Contributors Elizabeth Agaiby, Fr. Anthony, David Brakke, Jan Ciglenečki , Jean-Daniel Dubois, Bishop Epiphanius, Lois M. Farag, Frank Feder, Cäcilia Fluck, Sherin Sadek El Gendi, Mary Ghattas, Gisèle Hadji-Minaglou, Intisar Hazawi, Karel Innemée, Mary Kupelian, Grzegorz Majcherek, Bishop Martyros, Samuel Moawad, Ashraf Nageh, Adel F. Sadek, Ashraf Alexander Sadek, Ibrahim Saweros, Mark Sheridan, Fr. Bigoul al-Suriany, Hany Takla, Gertrud J.M. van Loon, Jacques van der Vliet, Youhanna Nessim Youssef, Ewa D. Zakrzewska, Nader Alfy Zekry

For the past hundred years, much has been written about the early editions of Christian texts discovered in the region that was once Roman Egypt. Scholars have cited these papyrus manuscripts--containing the Bible and other Christian works--as evidence of Christianity's presence in that historic area during the first three centuries AD. In Early Christian Books in Egypt, distinguished papyrologist Roger Bagnall shows that a great deal of this discussion and scholarship has been misdirected, biased, and at odds with the realities of the ancient world. Providing a detailed picture of the social, economic, and intellectual climate in which these manuscripts were written and circulated, he reveals that the number of Christian books from this period is likely fewer than previously believed. Bagnall explains why papyrus manuscripts have routinely been dated too early, how the role of Christians in the history of the codex has been misrepresented, and how the place of books in ancient society has been misunderstood. The author offers a realistic reappraisal of the number of Christians in Egypt during early Christianity, and provides a thorough picture of the economics of book production during the period in order to determine the number of Christian papyri likely to have existed. Supporting a more conservative approach to dating surviving papyri, Bagnall examines the dramatic consequences of these findings for the historical understanding of the Christian church in Egypt.

In this study, the history of Christianity in Egypt is discussed, from its earliest recorded origins until 451 CE, when the Egyptian Coptic Church became the national religion. During this period, we observe the development of features unique to Egyptian Christianity, such as the imposition of Catholic ecclesiasticism in Alexandria and southward, and the presence of forces that would lead to the establishment of a national religion. This study will greatly contribute to an increased understanding of early Egyptian history, as well as to the understanding of early Christianity in general.

‘Ain el-Gedida: 2006-2008 Excavations of a Late Antique Site in Egypt's Western Desert is a presentation of primary evidence from an archaeological dig at ‘Ain el-Gedida. ‘Ain el-Gedida dates to the 4th century and is a uniquely important archaeological site for the study of early Egyptian Christianity; it is also a rare example of a type of Late Roman rural settlement that was previously known only from written sources. The authors first present the data collected during excavations of various buildings and rooms at ‘Ain el-Gedida; in the second half of the book, specialists on the ‘Ain el-Gedida research team catalog and describe what was found at the site: ceramics, coins, ostraka, and zooarcheological remains.

This new volume in the Oasis Papers series marks the 40th anniversary of archaeological fieldwork in the Dakhleh Oasis in Egypt’s Western Desert under the leadership of Anthony J. Mills and presents a synthesis of the current state of our knowledge of the oasis and its interconnections with surrounding regions, especially the Nile Valley. The papers are by distinguished authorities in the field and postgraduate students who specialise in different aspects of Dakhleh and presents an almost complete survey of the archaeology of Dakhleh including much unpublished, original material. It will be one of the few to document a specific part of modern Egypt in such detail and thus should have a broad and lasting appeal. The content of some of the papers is unlikely to be published in any other form elsewhere. Dakhleh is possibly the most intensively examined wider geographic region within Egypt.