An illuminating New Testament study depicts the power and beauty of language that speaks with the words of God and man. Words call man to battle or summon him to prayer. More and more, today man is analyzing his language and asking: What is the purpose of language? What do the words we speak mean? What is their religious significance? Dr. Wilder's extraordinary work attempts to answer these questions and, in particular, to study the qualities of the language that ushered in a new religion, the early Christian faith.

2 Thessalonians is one of the most enigmatic letters in the New Testament, primarily because of its repeated insistence on its authorship by Paul, coupled with its warnings against forgery of Pauline letters. Modern scholarship has made a number of advances in the study of this letter, but the question of the authorship and purpose remain quite open. Hughes gives a detailed investigation of Graeco-Roman rhetorical traditions and their relationship to letters, and develops a consensus model for the identification of the various conventional parts of rhetorical discourses. He then offers an interpretation of 2 Thessalonians according to these rhetorical traditions. Given the rhetoric thus identified in the letter, an innovative theory is developed against Paul's authorship of 2 Thessalonians. In his final chapters, he suggests ways in which the pseudo-Pauline letters of the New Testament witness to a multiplicity of Pauline theologies after the Apostle's death-a diverse and pluriform 'legacy of Paul'.

In this original study, Vernon Robbins expounds and develops his system of socio-rhetorical criticism, bringing together social-scientific and literary-critical approaches to explore early Christianity.

This study establishes a concept of culture and then combines it with Geertz' anthropological concept of thick description. Subsequently, the relation of texts to society and culture is discussed. In this manner, multiple methods of interpretation are used in an organized and programmatic way, allowing the reader insights into the development of early Christianity. In this study, Vernon Robbins expounds and develops his system of socio-rhetorical criticism, bringing together social-scientific and literary-critical approaches to explore early Christanity. This book investigates Christianity as a cultural phenomenon, and treats its canonical texts as ideological constructs.

Since its original publication by UNC Press in 1980, this book has provided thousands of students with a concise introduction and guide to the history of the classical tradition in rhetoric, the ancient but ever vital art of persuasion. Now, George Kennedy offers a thoroughly revised and updated edition of Classical Rhetoric and Its Christian and Secular Tradition. From its development in ancient Greece and Rome, through its continuation and adaptation in Europe and America through the Middle Ages and Renaissance, to its enduring significance in the twentieth century, he traces the theory and practice of classical rhetoric through history. At each stage of the way, he demonstrates how new societies modified classical rhetoric to fit their needs. For this edition, Kennedy has updated the text and the bibliography to incorporate new scholarship; added sections relating to women orators and rhetoricians throughout history; and enlarged the discussion of rhetoric in America, Germany, and Spain. He has also included more information about historical and intellectual contexts to assist the reader in understanding the tradition of classical rhetoric.

Meghan Henning explores the rhetorical function of the early Christian concept of hell, drawing connections to Greek and Roman systems of education, and examining texts from the Hebrew Bible, Greek and Latin literature, the New Testament, early Christian apocalypses and patristic authors.