A collection of key texts from early Carthusian writing in the IIth and 12th Centuries. St Bruno: Letter to his Carthusian sons at the Chartreuse, The Letter to Raoul le Verd, Profession of Faith. Bl. Guigo, fifth prior of the Grande Chartreuse: Letter on the solitary life. Guigo II, ninth prior of the Grande Chartreuse: The scale of the cloister. Other books of classic Carthusian spirituality published by Gracewing include The Call of Silent Love, Interior Prayer, The Prayer of Love and Silence, They Speak by Silences, The Way of Silent Love and The Wound of Love.

In the fourteenth, fifteenth, and sixteenth centuries, the Carthusians filled the role played in the tenth and eleventh centuries by the Cluniac network, in the Twelfth century by the Cistercians, and in the thirteenth century by the Franciscans and Dominicans: Western Christendom's most outstanding professional intercessors before God's throne. Founded in the late eleventh century, a few years before the Cistercians, the Carthusians grew very slowly during their first two centuries but were highly respected from the beginning.

Of the long line of renowned and anti-scholastic intellectuals who were attracted to Carthusian circles, Petrarch was undoubtedly the first. By revealing the Carthusian imprint on Petrarch's thought as well as elements of Carthusian spirituality present in his texts, this book argues that Carthusianism was an essential component of Petrarch's Christian humanism and hermeneutics of the self.

St Bruno is revered as the Founder of the Carthusian Order in the 11th century. While the model for the men and women whom God calls to the Carthusian ideal, all Christians can receive inspiration from Bruno. He reflects the contemplative life in its original purity. This classic biography provides a perfect introduction to his life and charism.

The spirituality of St. Dominic and his early followers was a force in 13th-century Europe. Here is a selection of works that represent the simplicity, ruggedness and clarity of the Dominicans' biblically-based, Christ-centered spirituality.

Just as twenty-first-century technologies like blogs and wikis have transformed the once private act of reading into a public enterprise, devotional reading experiences in the Middle Ages were dependent upon an oscillation between the solitary and the communal. In Reading in the Wilderness, Jessica Brantley uses tools from both literary criticism and art history to illuminate Additional MS 37049, an illustrated Carthusian miscellany housed in the British Library. This revealing artifact, Brantley argues, closes the gap between group spectatorship and private study in late medieval England. Drawing on the work of W. J. T. Mitchell, Michael Camille, and others working at the image-text crossroads, Reading in the Wilderness addresses the manuscript’s texts and illustrations to examine connections between reading and performance within the solitary monk’s cell and also outside. Brantley reimagines the medieval codex as a site where the meanings of images and words are performed, both publicly and privately, in the act of reading.

Now with a new afterword by Pope emeritus Benedict XVI! In a time when technology penetrates our lives in so many ways and materialism exerts such a powerful influence over us, Cardinal Robert Sarah presents a bold book about the strength of silence. The modern world generates so much noise, he says, that seeking moments of silence has become both harder and more necessary than ever before. Silence is the indispensable doorway to the divine, explains the cardinal in this profound conversation with Nicolas Diat. Within the hushed and hallowed walls of the La Grande Chartreux, the famous Carthusian monastery in the French Alps, Cardinal Sarah addresses the following questions: Can those who do not know silence ever attain truth, beauty, or love? Do not wisdom, artistic vision, and devotion spring from silence, where the voice of God is heard in the depths of the human heart? After the international success of God or Nothing, Cardinal Sarah seeks to restore to silence its place of honor and importance. "Silence is more important than any other human work," he says, "for it expresses God. The true revolution comes from silence; it leads us toward God and others so as to place ourselves humbly and generously at their service."