Burtt's book, The Metaphysical Foundations of Modern Physical Science, is something of a puzzle within the context of twentieth-century intellectual history, especially American intellectual history. Burtt's pioneering study of the scientific revolution has proved to prophetic in its rejection of both scientism and positivism. Published in 1924, Burtt's book continues to be read in educated circles and remains both the rose and the thorn on university reading lists, raising skeptical questions about science methods and science knowledge just as it did seventy-five years ago. This book examines Burtt's public, academic and personal life. From his politics of conscience after World War I on through the Cold War Burtt is shown to be a man of unparalleled integrity, whose relentless search for philosophic understanding drove his more quixotic philosophical quests and steered his personal life, including its tragic dimension, toward simple virtue. The many who have been affected by The Metaphysical Foundations will be especially interested in this new perspective on the life and thought of its author. Those who have not read Burtt's books might be inspired to study this unusual American thinker.

Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of the subject sit uneasily with the use of historical texts for philosophical illumination. How, then, can substantial history of philosophy find a place in analytic philosophy? If history of philosophy includes the respectful, intelligent use of writings from the past to address problems that are being debated in the current philosophical journals, then history of philosophy may well belong to analytic philosophy. But if history of philosophy is more than this; if it is concerned with interpreting and reinterpreting a certain canon, or perhaps making a case for extending this canon, its connection with analytic philosophy is less clear. More obscure still is the connection between analytic philosophy and a kind of history of philosophy that is unapologetically antiquarian. This is the kind of history of philosophy that emphasises the status of a philosophical text as one document among others from a faraway intellectual world, and that tries to acquaint us with that world in order to produce understanding of the document. In this book, ten distinguished historians of philosophy, mostly trained in the analytic tradition, explore the tensions between, and the possibilities of reconciling, analytic philosophy and history of philosophy.

For scholars working on almost any aspect of American thought, The Bloomsbury Encyclopedia to Philosophers in America presents an indispensable reference work. Selecting over 700 figures from the Dictionary of Early American Philosophers and the Dictionary of Modern American Philosophers, this condensed edition includes key contributors to philosophical thought. From 1600 to the present day, entries cover psychology, pedagogy, sociology, anthropology, education, theology and political science, before these disciplines came to be considered distinct from philosophy. Clear and accessible, each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, a bibliography of writings and suggestions for further reading. Featuring a new preface by the editor and a comprehensive introduction, The Bloomsbury Encyclopedia to Philosophers in America includes 30 new entries on twenty-first century thinkers including Martha Nussbaum and Patricia Churchland. With in-depth overviews of Waldo Emerson, Margaret Fuller, Noah Porter, Frederick Rauch, Benjamin Franklin, Thomas Paine and Thomas Jefferson, this is an invaluable one-stop research volume to understanding leading figures in American thought and the development of American intellectual history.

The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, and a large number of female and minority thinkers whose work has been neglected. It includes those intellectuals involved in the development of psychology, pedagogy, sociology, anthropology, education, theology, political science, and several other fields, before these disciplines came to be considered distinct from philosophy in the late nineteenth century. Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, a bibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers are present, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers, including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern American Philosophers offers the first scholarly treatment of the life and work of certain writers. This book will be an indispensable reference work for scholars working on almost any aspect of modern American thought.

This volume deals with a variety of moments in the history of mechanics when conflicts arose within one textual tradition, between different traditions, or between textual traditions and the wider world of practice. Its purpose is to show how the accommodations sometimes made in the course of these conflicts ultimately contributed to the emergence of modern mechanics.