Through an investigation of Albert's reign, this book offers a new and fuller understanding of international events of the time, and the Habsburg role in them. Drawing on a wide range of archival and visual material, the resulting study of Habsburg political culture demonstrates the large degree of autonomy enjoyed by the archducal regime, which allowed Albert and his entourage to exert a decisive influence on several crucial events: preparing the ground for the Anglo-Spanish peace of 1604 by the immediate recognition of King James, clearing the way for the Twelve Years' Truce by conditionally accepting the independence of the United Provinces, reasserting Habsburg influence in the Rhineland by the armed intervention of 1614 and devising the terms of the Oate Treaty of 1617. In doing so the book shows how they sought to initiate a realistic policy of consolidation benefiting the Spanish Monarchy and the House of Habsburg.

The youngest son of Emperor Maximilian II, and nephew of Philip II of Spain, Archduke Albert (1559-1621) was originally destined for the church. However, dynastic imperatives decided otherwise and in 1598, upon his marriage to Philip's daughter, the Infanta Isabella Clara Eugenia, he found himself ruler of the Habsburg Netherlands, one of the most dynamic yet politically unstable territories in early-modern Europe. Through an investigation of Albert's reign, this book offers a new and fuller understanding of international events of the time, and the Habsburg role in them. Drawing on a wide range of archival and visual material, the resulting study of Habsburg political culture demonstrates the large degree of autonomy enjoyed by the archducal regime, which allowed Albert and his entourage to exert a decisive influence on several crucial events: preparing the ground for the Anglo-Spanish peace of 1604 by the immediate recognition of King James, clearing the way for the Twelve Years' Truce by conditionally accepting the independence of the United Provinces, reasserting Habsburg influence in the Rhineland by the armed intervention of 1614 and devising the terms of the Oñate Treaty of 1617. In doing so the book shows how they sought to initiate a realistic policy of consolidation benefiting the Spanish Monarchy and the House of Habsburg. Whilst previous work on the subject has tended to concentrate on either the relationship between Spain and the Netherlands or between Spain and the Empire, this book offers a far deeper and much more nuanced insight in how the House of Habsburg functioned as a dynasty during these critical years of increasing religious tensions. Based on extensive research in the archives left by the archducal regime and its diplomatic partners or rivals, it bridges the gap between the reigns of Philip II and Philip IV and puts research into the period onto a fascinating new basis.

Educated men in Song-dynasty China (960–1279) traveled frequently in search of scholarly and bureaucratic success. These extensive periods of physical mobility took them away from their families, homes, and native places for long periods of time, preventing them from fulfilling their most sacred domestic duty: filial piety to their parents. In this deeply grounded work, Cong Ellen Zhang locates the tension between worldly ambition and family duty at the heart of elite social and cultural life. Drawing on more than two thousand funerary biographies and other official and private writing, Zhang argues that the predicament in which Song literati found themselves diminished neither the importance of filial piety nor the appeal of participating in examinations and government service. On the contrary, the Northern Song witnessed unprecedented literati activity and state involvement in the bolstering of ancient forms of filial performances and the promotion of new ones. The result was the triumph of a new filial ideal: luyang. By labeling highly coveted honors and privileges attainable solely through scholarly and official accomplishments as the most celebrated filial acts, the luyang rhetoric elevated office-holding men to be the most filial of sons. Consequently, the proper performance of filiality became essential to scholar-official identity and self-representation. Zhang convincingly demonstrates that this reconfiguration of elite male filiality transformed filial piety into a status- and gender-based virtue, a change that had wide implications for elite family life and relationships in the Northern Song. The separation of elite men from their parents and homes also made the idea of “native place” increasingly fluid. This development in turn generated an interest in family preservation as filial performance. Individually initiated, kinship- and native place-based projects flourished and coalesced with the moral and cultural visions of leading scholar-intellectuals, providing the social and familial foundations for the ascendancy of Neo-Confucianism as well as new cultural norms that transformed Chinese society in the Song and beyond.

Institutions under royal control included not only the king's royal residences and the royal chapels attached to them, but also magnificent convent-palaces and individual monasteries belonging to specific religious orders with close affiliations to the Spanish Crown. These Spanish Royal Sites, a diverse global network that helped to shape the Spanish Monarchy politically and socially in the seventeenth century, extended across the different kingdoms of the Iberian Peninsula and beyond to other territories in Europe, America and Asia under Spanish rule. The religious practices that occurred there were an essential aspect of studying the justification of power, the pre-eminence of (ecclesiastical and temporal) institutions and, in the case of the Spanish Monarchy, its relations with the Holy See. This volume brings together scholars from various humanities disciplines, opening up novel avenues of research for studying the organization of royal institutions in the different kingdoms of the Habsburg Spanish Monarchy, especially in questions related to religion and royal piety. Particular attention is paid to the under-researched area of Royal Sites in Catalonia, Valencia, Portugal, Sardinia and the Viceroyalty of Peru.

Tabbaa argues that the intense palatial and religious architectural activity of the period was intended to create a royal image of the Ayyubid state while also fostering links between it and the urban population. His study is based on an entirely new evaluation of the architectural and epigraphic aspects of the standing monuments of the period. It presents for the first time full photographic coverage of these monuments, as well as many new plans and other renderings, and pays close attention to monumental inscriptions, correcting and augmenting previous studies. The book utilizes the full panoply of the available literary sources, including topographies, chronicles, travel accounts, and poetry.

This collection of essays offers a thorough study of the patron-artist relationship through the lens of one of early modern Italy’s most powerful and influential historical families. Contributors present a longitudinal study of the della Rovere family’s ascent into Italian nobility. The della Rovere was a family of popes, cardinals, and powerful dukes who financed some of the world’s best-known and greatest artwork. The essays explore the issue of identity and its maintenance, of carving a permanent spot for a family name in a rapidly changing atmosphere. Although these studies depart from art patronage, they uncover how the popes, cardinals, dukes, and signore of the della Rovere family constituted their identity. Originally a nouveau-riche creation of papal nepotism, the della Rovere first populated the ranks of cardinals under the powerful popes Sixtus IV and Julius II. Within the framework of later papal relations, the family negotiated its position within the economy of Italian nobles.

Pietas Austriaca is a path-breaking study of the relationship between religious beliefs and practices and the Habsburg political culture from the end of the medieval period to the early twentieth century. In this seminal work, originally published in 1959, Anna Coreth examines the ways that Catholic beliefs in the power of the Eucharist, the cross, the Virgin Mary, and saints were crucial for the Habsburg ruling dynasties in Austria and Spain. Coreth analyzes how leading Habsburg rulers in the early modern period, such as Rudolf I; Ferdinand I, II, and III; Maria Theresa; and Joseph II, used Catholic sacraments, rituals, and symbols to create a sense of identity and political purpose for their far-flung possessions in Europe. She further demonstrates how this Catholic culture drew on earlier models of pious Catholic rulers, especially the memory of Rudolph, and discusses the importance of this particular brand of Catholic piety in the confrontation with Protestantism in the Counter-Reformation period and in the encounter with the Muslim Turkish Empire. Coreth extends her study to discuss the myriad ways that this religious culture continued to influence Austrian society in the nineteenth and twentieth centuries. Pietas Austriaca is a tour de force that combines expert social, cultural, gender, and intellectual analysis of the political and religious landscape of one of Europe's most important empires and leading dynastic houses.