Atop a scenic bluff overlooking the Mississippi River and downtown Dubuque there once lay a graveyard dating to the 1830s, the earliest days of American settlement in Iowa. Though many local residents knew the property had once been a Catholic burial ground, they believed the graves had been moved to a new cemetery in the late nineteenth century in response to overcrowding and changing burial customs. But in 2007, when a developer broke ground for a new condominium complex here, the heavy machinery unearthed human bones. Clearly, some of Dubuque’s early settlers still rested there—in fact, more than anyone expected. For the next four years, staff with the Burials Program of the University of Iowa Office of the State Archaeologist excavated the site so that development could proceed. The excavation fieldwork was just the beginning. Once the digging was done each summer, skeletal biologist Robin M. Lillie and archaeologist Jennifer E. Mack still faced the enormous task of teasing out life histories from fragile bones, disintegrating artifacts, and the decaying wooden coffins the families had chosen for the deceased. Poring over scant documents and sifting through old newspapers, they pieced together the story of the cemetery and its residents, a story often surprising and poignant. Weaving together science, history, and local mythology, the tale of the Third Street Cemetery provides a fascinating glimpse into Dubuque’s early years, the hardships its settlers endured, and the difficulties they did not survive. While they worked, Lillie and Mack also grappled with the legal and ethical obligations of the living to the dead. These issues are increasingly urgent as more and more of America’s unmarked (and marked) cemeteries are removed in the name of progress. Fans of forensic crime shows and novels will find here a real-world example of what can be learned from the fragments left in time’s wake.

Dubuque Iowa's Forgotten Gold - When Old Tom Kelly died in 1867, newspapers across the country carried stories of the legend of the rich hermit. This book is a collection of those old articles. The book is a compilation of these articles, reproduced as written to convey the writing style of the times when they were printed. Several versions of the legend of the gold hidden by Old Tom Kelly are out there; who can say what is the truth about this hidden treasure legend? What is known for sure is that a man named Tom Kelly mined lead ore in the Dubuque, Iowa, area from 1833 until his death in1867; he sold his ore for gold and silver coin because he did not trust banks. The eccentric miser buried this wealth around his property and died telling no one where any of the hoards were hidden. He told his relatives gathered at his deathbed: "If 'e want it, look 'e for it." Some of Old Tom Kelly's riches were found at the time of his death; but the story would surface every so often in the years since, with the discovery of caches of old coins on his property. According to legend, lead miner Thomas Kelly lived like a miser, but buried more than $100,000 in gold coins before his death in 1867. The legends are probably a mix of fantasy and reality, but it sure does make one tempting tale for treasure hunters everywhere. You can almost see the gold out there, hidden somewhere on Kelly's Bluff high above Dubuque, Iowa!

Poised on the banks of the mighty Mississippi River, Dubuque provided a vital entry point for westward expansion. Explorers, Native Americans, fur traders, lead miners and pilgrims all played a part in the little-known history of Iowa's Driftless Region. It was Dubuque that contributed the first military company in the country for service at the start of the Civil War. Jefferson Davis made a foray into the city in pursuit of lead miners. And gangster Al Capone reportedly used the Hotel Julien as a retreat and hideout. Uncover these lost stories and more with author and historian Susan Miller Hellert as she chronicles the fascinating and all-but-forgotten tales of Dubuque and the surrounding region.

The Afterlives of Specimens explores the space between science and sentiment, the historical moment when the human cadaver became both lost love object and subject of anatomical violence. Walt Whitman witnessed rapid changes in relations between the living and the dead. In the space of a few decades, dissection evolved from a posthumous punishment inflicted on criminals to an element of preservationist technology worthy of the presidential corpse of Abraham Lincoln. Whitman transitioned from a fervent opponent of medical bodysnatching to a literary celebrity who left behind instructions for his own autopsy, including the removal of his brain for scientific study. Grounded in archival discoveries, Afterlives traces the origins of nineteenth-century America’s preservation compulsion, illuminating the influences of botanical, medical, spiritualist, and sentimental discourses on Whitman’s work. Tuggle unveils previously unrecognized connections between Whitman and the leading “medical men” of his era, such as the surgeon John H. Brinton, founding curator of the Army Medical Museum, and Silas Weir Mitchell, the neurologist who discovered phantom limb syndrome. Remains from several amputee soldiers whom Whitman nursed in the Washington hospitals became specimens in the Army Medical Museum. Tuggle is the first scholar to analyze Whitman’s role in medically memorializing the human cadaver and its abandoned parts.

Provides information on 68 important archaeological sites in Iowa, including sites of every type, from every time period, and in every part of the state.