Over the past few decades, Daoism has become a recognizable part of Western “alternative” spiritual life. Now, that Westernized version of Daoism is going full circle, traveling back from America and Europe to influence Daoism in China. Dream Trippers draws on more than a decade of ethnographic work with Daoist monks and Western seekers to trace the spread of Westernized Daoism in contemporary China. David A. Palmer and Elijah Siegler take us into the daily life of the monastic community atop the mountain of Huashan and explore its relationship to the socialist state. They follow the international circuit of Daoist "energy tourism," which connects a number of sites throughout China, and examine the controversies around Western scholars who become practitioners and promoters of Daoism. Throughout are lively portrayals of encounters among the book’s various characters—Chinese hermits and monks, Western seekers, and scholar-practitioners—as they interact with each other in obtuse, often humorous, and yet sometimes enlightening and transformative ways. Dream Trippers untangles the anxieties, confusions, and ambiguities that arise as Chinese and American practitioners balance cosmological attunement and radical spiritual individualism in their search for authenticity in a globalized world.

Anthropologists David A. Palmer and Elijah Siegler explore the globalization of Daoism: the interactions between international spiritual tourists, traditional Chinese monks, and American scholar-practitioners at the sacred Daoist mountain of Huashan, China. Palmer and Siegler show how the spiritual and religious histories of China and the West intersect, collide, and interpenetrate, revealing the paradoxes and dilemmas of the search for spiritual authenticity in a globalized world.--Provided by publisher.

Offers information on planning a trip - along with advice on topics including: Determining your budget and where the money will come from; how to garner the support of your friends and family; what to do with your house, cars and other lifestyle entrapments; and, how to pay your bills and keep track of your investments.

Here's the perfect guide for trippers ready to get their kicks on Route 66 ... and beyond.

Contrary to popular belief, LSD is much more connected to Britain than it is to the USA. This engaging book looks at the use of LSD in British society, from its arrival in 1952 to the present day. It provides a hidden history of a controversial drug and how it permeated British culture. The author explores LSD's use by the medical profession in treating a variety of psychological and mental problems. At the same time, The Ministry of Defence believed they were on the brink of harnessing LSD as a battlefield incapacitation drug which would enable wars to be won without loss of life. But LSD's popularity rose with its use among the British counterculture, from the 1950s beatniks through to the late 80s acid house parties. At its height, when it was legal, LSD affected the lives and philosophies of significant individuals (politicians, scientists, writers, educators, entertainers, artists, journalists) as well as ordinary people for good and bad. This book is the first to explore LSD's amazing influence on British culture and society.

Traces of a Daoist Immortal is a Daoist-infused tour de force on the Daoist mountain hermit Chén Tuán 陳摶 (Xīyí 希夷 [Infinitesimal Subtlety]; d. 989) and his fellow “hidden immortals.” Breaking various academic taboos, including hyper-historicism, social constructivism, and conformist mentalities, here Komjathy, in an aspirational gesture towards unbridled inquiry, offers annotated translations and scholarly introductions to ten major works associated with the Daoist immortal. The book also contains a cutting-edge, mythopoetic introduction that addresses the life and legend of Chén Tuán, his connection to the Western Marchmount of Huàshān 華山 (Mount Hua; Huàyīn, Shǎnxī), Daoist views about sleeping, dreaming, waking, as well as Daoist time-being.

This volume, bringing together work by scholars from Europe, East Asia, North America, and West Africa, investigates transnational religious spaces in a comparative manner by juxtaposing East Asian and African examples. It highlights flows of ideas, actors, and organizations out of, into, or within a given continental space. These flows are patterned mainly by colonialism or migration. The book also examines cases where the transnational space in question encompasses both East Asia and Africa, notably in the development of Japanese new religions in Africa. Most of the studies are located in the present; a few go back to the late nineteenth century. The volume is rounded off by Thomas Tweed’s systematic reflections on categories for the study of transnationalism; his chapter "Flows and Dams" critically weighs the metaphorical language we use to think, speak, and write about transnational religious spaces.