For all its wild beauty, the Matobo Hills is a friendly place. Of course, there's always the chance one might step on a puff adder or meet a wounded leopard, but these are unlikely occurrences, and the joy in my serendipitous wandering was well worth any minor risk. And then along came a honey badger, touted as the most fearless animal in the world: one to whom Trouble and Danger are the very stuff of life. He is totally unreasonable. He hates peace and quiet - he's a one-man street gang, the Mafia Boss, the executioner waiting at the scaffold with a great grin on his face. Trouble? Bring it on. I'm ready.' In this third book in the Stone Hills series, Badger grows up and launches himself into the world of dangerous snakes, angry bees and deadly scorpions wi th his family i n anxious at tendance. Once again, the stories range widely, from witchcraft and wilderness, to pygmy cannibals and the torrid romancing of the red-backed toad. But laughter and tears are never far apart in Zimbabwe, not least when a small badger leaves home and makes his way into his own, perilous world.

White women cut an ambivalent figure in the transnational history of the British Empire. They tend to be remembered as malicious harridans personifying the worst excesses of colonialism, as vacuous fusspots, whose lives were punctuated by a series of frivolous pastimes, or as casualties of patriarchy, constrained by male actions and gendered ideologies. This book, which places itself amongst other "new imperial histories", argues that the reality of the situation, is of course, much more intricate and complex. Focusing on post-war colonial Rhodesia, Gendering the Settler State provides a fine-grained analysis of the role(s) of white women in the colonial enterprise, arguing that they held ambiguous and inconsistent views on a variety of issues including liberalism, gender, race and colonialism.

This book examines the history of the Anglican Diocese of Mashonaland/Southern Rhodesia (virtually co-extensive with modern Zimbabwe) in the period 1890-1925, when its institutions took shape and its religious character was formed. While work among indigenous communities is outlined, the primary subject is the church’s work with white settlers. A fresh general narrative is provided and an examination of clergy recruitment and finance relates events in Mashonaland to developments in global Anglicanism. Among the questions addressed are those of religion and empire, church and state and the complexities of relationship between the Church of England and her overseas extensions, particularly those covering areas of white settlement. Local developments in religious practice are also explored: most striking of these was the settler apprehension of the vast landscapes of South-Central Africa as a locus of the sacred and their custom of veld burial.

We Africans,' said Khanye, rapidly backing away from the beady-eyed cub at my feet,' are far more frightened of meeting a honey badger in the bush than a lion!' Following on from the highly acclaimed All the Way Home, here is a brand new volume of unforgettable adventures from Richard and Bookey Peek's wildlife sanctuary amongst Zimbabwe's ancient Matobo Hills. Packed with anecdote and adventure, Wild Honey leads us back to the Stone Hills sanctuary, where comedy, tragedy and the extraordinary antics of the most misunderstood animal in the world make every day unforgettable. In these troubled times Stone Hills has become more than a sanctuary. As thousands of farms all over Zimbabwe are invaded, often violently, under the government's disastrous land policy, Stone Hills is now an island rocked by the turbulence that surrounds it. How much longer can they hold on?