A member of the same intellectual generation as Harold Innis, Northrop Frye, and George Grant, Donald Creighton (1902–1979) was English Canada’s first great historian. The author of eleven books, including The Commercial Empire of the St. Lawrence and a two-volume biography of John A. Macdonald, Creighton wrote history as if it “had happened,” he said, “the day before yesterday.” And as a public intellectual, he advised the prime minister of Canada, the premier of Ontario, and – at least on one occasion – the British government. Yet he was, as Donald Wright shows, also profoundly out of step with his times. As the nation was re-imagined along bilingual and later multicultural lines in the 1960s and 1970s, Creighton defended a British definition of Canada at the same time as he began to fear that he would be remembered only “as a pessimist, a bigot, and a violent Tory partisan.” Through his virtuoso research into Creighton’s own voluminous papers, Wright paints a sensitive portrait of a brilliant but difficult man. Ultimately, Donald Creighton captures the twentieth-century transformation of English Canada through the life and times of one of its leading intellectuals.

Through his virtuoso research into Creighton's own voluminous papers, Donald Creighton captures the twentieth-century transformation of English Canada through the life and times of one of its leading intellectuals.

Creighton examines the trading system that developed along the St. Lawrence River and argues that the exploitation of key staple products by colonial merchants along the St. Lawrence River system was key to Canada's economic and national development.

Schools have taught us to expect that people should live in separate national states. But the historical records shows that ethnic homogeneity was a barbarian trait; civilized societies mingled peoples of diverse backgrounds into ethnically plural and hierarchically ordered polities. The exception was northwestern Europe. There, peculiar circumstances permitted the preservation of a fair simulacrum of national unity while a complex civilization developed. The ideal of national unity was enthusiastically propagated by historians and teachers even in parts of Europe where mingled nationalities prevailed. Overseas, European empires and zones for settlement were always ethnically plural; but in northwestern Europe the tide has turned only since about 1920, and now diverse groups abound in Paris and London as well as in New York and Sydney. Age-old factors promoting the mingling of diverse populations have asserted this power, and continue to do so even when governments in the ex-colonial lands of Africa and Asia are trying hard to create new nations within what are sometimes quite arbitrary boundaries. In demonstrating how unusual and transitory the concept of national ethnic homogeneity has been in world history, William McNeill offers an understanding that may help human minds to adjust to the social reality around them.

Canada is not one nation, but three: English Canada, Quebec, and First Nations. Yet as a country Canada is very successful, in part because it maintains national diversity through bilingualism, multiculturalism, and federalism. Alongside this contemporary openness Canada also has its own history to contend with; with a legacy of broken treaties and residential schools for its Indigenous peoples, making reconciliation between Canada and First Nations an ongoing journey, not a destination. Drawing on history, politics, and literature, this Very Short Introduction starts at the end of the last ice age, when the melting of the ice sheets opened the northern half of North America to Indigenous peoples, and covers up to today's anthropogenic climate change, and Canada's climate politics. Donald Wright emphasizes Canada's complexity and diversity as well as its different identities and its commitment to rights, and explores its historical relationship to Great Britain, and its ongoing relationship with the United States. Finally, he examines Canada's northern realities and its northern identities. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

In this well-researched book, Philip Massolin takes a fascinating look at the forces of modernization that swept through English Canada, beginning at the turn of the twentieth century. Victorian values - agrarian, religious - and the adherence to a rigid set of philosophical and moral codes were being replaced with those intrinsic to the modern age: industrial, secular, scientific, and anti-intellectual. This work analyses the development of a modern consciousness through the eyes of the most fervent critics of modernity - adherents to the moral and value systems associated with Canada's tory tradition. The work and thought of social and moral critics Harold Innis, Donald Creighton, Vincent Massey, Hilda Neatby, George P. Grant, W.L. Morton, Northrop Frye, and Marshall McLuhan are considered for their views of modernization and for their strong opinions on the nature and implications of the modern age. These scholars shared concerns over the dire effects of modernity and the need to attune Canadians to the realities of the modern age. Whereas most Canadians were oblivious to the effects of modernization, these critics perceived something ominous: far from being a sign of true progress, modernization was a blight on cultural development. In spite of the efforts of these critics, Canada emerged as a fully modern nation by the 1970s. Because of the triumph of modernity, the toryism that the critics advocated ceased to be a defining feature of the nation's life. Modernization, in short, contributed to the passing of an intellectual tradition centuries in the making and rapidly led to the ideological underpinnings of today's modern Canada.