Are not all religions equally close to and equally far from God? Why, then, the Church? Gerhard Lohfink poses these questions with scholarly reliability and on the basis of his own experience of community in Does God Need the Church? In 1982 Father Lohfink wrote Wie hat Jesus Gemeinde gewollt? (translated into English as Jesus and Community) to show, on the basis of the New Testament, that faith is founded in a community that distinguishes itself in clear contours from the rest of society. In that book he also described a sequence of events that moved directly from commonality to a community that was readily accessible to every group of people and was made legitimate by Jesus himself. Only later did Father Lohfink learn, within a new horizon of experience, that such a description is not the way to community. The story of the gathering of the people of God, from Abraham until today, never took place according to such a model. Today Father Lohfink states that he would not write Wie hat Jesus Gemeinde gewollt? the same way. The situation of belief and believers has undergone a shift: the question of the Church has become much more urgent. Church life is declining and the religions are returning, often in new guises. In light of these shifts and the change in his own view of community, Father Lohfink inquires in Does God Need the Church? of Israel's theology, Jesus' praxis, the experiences of the early Christian communities, and of what is appearing in the Church today. These inquiries lead to an amazing history involving God and the world - a history that God presses forward with the aid of a single people and that always turns out differently from what they think and plan.

Gerhard Lohfink examines Israel's theology, Jesus' praxis, the experience of the early Christian communities, and the current situation in the churches. What emerges is a history involving God and the world."--BOOK JACKET.

The author calls the present-day church to once again be the "contrast society," which attracts non-believers by living what it preaches and by being different without being narrowly sectarian.

Is Jesus relevant for today? If you think not, don’t bother with this book. But if you think that Jesus might have something to say to today’s world, which Jesus comes to mind? Is he “gentle Jesus, meek and mild,” offering individual salvation but with no message for a suffering world? Is he to be remembered as a Zealot fighting for a hopeless cause or as an outstanding rabbi? Was he a prophet in the long series of Israel’s prophets or a religious founder like Muhammad or Gautama? Or was Jesus unique, a man utterly consumed by zeal for the reign of God, by the “fierce urgency of now,” the leader of a movement dedicated to God’s cause but committed to nonviolence and living for others? If we seek him, can we find him in the churches? In No Irrelevant Jesus, Gerhard Lohfink, author of the acclaimed Jesus of Nazareth, explores these questions and offers a resounding yes to the relevance of Jesus today.

Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary

As many--young people especially--leave the traditional church in droves, they often still long for a genuine Christian community in which to practice their faith and share their spiritual journeys with others. They want to be faithful but struggle to find a place where they flourish. Whether they've already left the church behind or are merely considering it, readers will find here both heartfelt encouragement and practical steps for finding or creating a community of faith that honors God and offers rest, love, and communion with other believers. Author Kelly Bean broadens our definition of church to include many alternative forms of Christian community. With true stories of those who have given up on church and what they're doing now, this book is also helpful for pastors and churchgoers to help them understand why people leave the church--and what might be done to help them stay.

Discover how the joy of giving can make your life richer, starting today. Bestselling author Randy Alcorn introduced readers to a revolution in material freedom and radical generosity with the release of the original The Treasure Principle in 2001. Now the revision to the compact, perennial bestseller includes a provocative new concluding chapter depicting God asking a believer questions about his stewardship over material resources. Jesus spent more time talking about money and possessions than about heaven and hell combined. But too often we’ve overlooked or misunderstood his most profound teaching on this topic, from his words in Matthew 6. Jesus offers us life-changing investment advice. He actually wants us to store up treasures for ourselves—just not here on earth. Instead, he urges us to store our treasure in heaven, where they will await us, and last forever. We can’t take it with us—but we can send it on ahead! Readers are moved from the realms of thoughtful Bible exposition into the highly personal arena of everyday life. Because when Jesus told His followers to “lay up for yourselves treasures in heaven,” He intended that they discover an astounding secret: how joyful giving brings God maximum glory and His children maximum pleasure. In The Treasure Principle, you’ll unearth a radical teaching of Jesus—a secret wrapped up in giving. Once you discover this secret, life will never look the same. And you won’t want it to be. “Supercharged with stunning, divine truth! Lightning struck over and over as I read it.” - John Piper, Senior Pastor, Bethlehem Baptist Church, Minneapolis