Six important documents for scholars of early church history This volume includes English translations of several documents concerning the Luciferians, a group of fourth-century Christians whose name derives from the bishop Lucifer of Cagliari. Documents include a confession of faith written for Emperor Theodosius I and a theological treatise written for his wife by Luciferian clergyman Faustinus, the first English translation of a Luciferian petition to Theodosius that focuses on the persecution the community has suffered, Theodosius’s imperial law in response to the Luciferians, two letters composed by Luciferians that purport to represent correspondence from the bishop Athanasius of Alexandria to Lucifer, and the priest Jerome’s Dialogus adversus Luciferianos. These texts highlight connections between developments in Christian theology and local Christian communities in the course of the fourth century. Features: The first English translation of Faustinus’s Libellus precum An overview of the development of late antique theology and Christianity An introduction to Luciferian beliefs and the translated texts

Many new and fruitful avenues of investigation open up when scholars consider forgery as a creative act rather than a crime. We invited authors to contribute work without imposing any restrictions beyond a willingness to consider new approaches to the subject of ancient fakes, forgeries, and questions of authenticity. The result is this volume, in which our aim is to display some of the many possibilities available to scholarship. The exposure of fraud and the pursuit of truth may still be valid scholarly goals, but they implicitly demand that we confront the status of any text as a focal point for matters of belief and conviction. Recent approaches to forgery have begun to ask new questions, some intended purely for the sake of debate: Ought we to consider any author to have some inherent authenticity that precludes the possibility of a forger's successful parody? If every fake text has a real context, what can be learned about the cultural circumstances which give rise to forgeries? If every real text can potentially engender a parallel history of fakes, what can this alternative narrative teach us? What epistemological prejudices can lead us to swear a fake is genuine, or dismiss the real thing as inauthentic? Following Splendide Mendax and Animo Decipiendi?, this is the latest installment of an ongoing inquiry, conducted by scholars in numerous countries, into how the ancient world - its literature and culture, its history and art - appears when viewed through the lens of fakes and forgeries, sincerities and authenticities, genuine signatures and pseudepigrapha. How does scholarship tell the truth if evidence doesn't? But fabula docet: The falsum does not simply make the great, annoying stone before the door of the truth (otherwise this here would really be a "council of antiquarians and paleographers"). The falsum makes a delicate, fine tissue. It allows the verum to shine through, in nuances and reliefs that were less noticeable without its counterpart, really tied at the head. And, treated differentiated, it becomes even itself perlucidum, shines out with "hidden values."

The Roman Empire of the fourth century AD, ruled by the Emperor Constantine the Great, was a society marked by social, religious, and political transformation as the empire came under the influence of the Christian Church. To understand how this period's emperors and bishops, among other political and social actors, thought about and enacted political theory, Nathan Israel Smolin turns to theological sources, revealing an age of profound political, social, and religious ferment, in which ideas and structures fundamental to the history of the following millennia were developed and contested--ideas that continue to shape our world today.

The Gnostic Luciferian New Age "Utopia" will be based upon a Mystery Babylon re-visitation of tolerance for all behaviors narcissistically self-indulgent, sexually perverse, psychoactively induced, and sinfully decadent, with self-worship and self-adulation as the highest pinnacle of religious zeal. Additionally, utilizing the trickery and artifice of an Alien Antichrist Messiah Deception, the Luciferian Elite seek to obliterate Christianity and replace it with a Gnostic Pantheistic Cosmogenesis narrative, where Ancient Aliens are our true genetic origins, and Cosmic Evolution, with Mankind in tow, is the Grand Design of the Universe. Since this is a very real situation which effects all the world in the direst sort of way, the contents of this book are relevant to all citizens of the world. This book bravely explores the various guises that this repackaged Babylonian Gnostic Luciferianism has taken and how it got to this point, as well as offers answers to this nefarious situation.

We currently live in an Enlightened Age (The 21st century) where knowledge and wisdom are available without any limitations. The Luciferian belief is the ability to seek whatever is beyond the light, to maintain and continue searching for Infinite wisdom, knowledge, and enlightenment. You have the power , the opportunity, and the obligation, to determine your future and destiny without the fear of perjuring your own soul; and bringing to your life prosperity, wealth, luxury, power, and independence. Are you ready to hear the voices of the sacred Serpent who aided mankind from the beginning? As a Luciferian, The only concept that you must quickly learn to embrace, comprehend, and understand besides balancing Good and Evil, is... "You are God!"

The late antique and the early medieval periods witnessed the flourishing of bishops in the West as the main articulators of social life. This influential position exposed them to several threats, both political and religious. Researchers have generally addressed violence, rebellions or conflicts to study the dynamics related to secular powers during these periods. They haven’t paid similar attention, however, to those analogous contexts that had bishops as protagonists. This book proposes an approach to bishops as threatened subjects in the late antique and early medieval West. In particular, the volume pursues three main goals. Firstly, it aims to identify the different types of threats that bishops had to deal with. Then it sets out to frame these situations of adversity in their own contexts. Finally, it will address the episcopal strategies deployed to deal with such contexts of adversity. In sum, we aim to underline the impact that these contexts had as a dynamiting factor of episcopal action. Thus the episcopal threats may become a useful approach to study the bishops’ relationships with other agents of power, the motivations behind their actions and – last but not least – for understanding the episcopal rising power

The Vide Aude Vole Tace (To Know, Dare, Will and Keep Silent) is one of the most ancient creeds of the Sacred Science of the Magi. This short book, demystifies the truth about getting what you want out of life. The VAVT does not promise instant gratification, it promises to reveal the truth of true Attainment, the Higher Self. Spiritual attainment supports material attainment, the true gold is in the Soul, the Soular Self.