When a modern young boy is transported back in time to a Stone Age village, he learns all about a new way of life.

On Stendhal: "The study of human nature, 'the observation of the human heart and its passions, ' was his constant preoccupation. But where could he study the passions better than in himself? Though he lived exuberantly, submitting himself to experience... he went on incessantly writing down everything that happened to him just as it happened. he even led to perform some remarkable experiments upon himself.He laid claim to having been a soldier, a man of fortune, a great lover, a society wit, a diplomat, a traveler, and even, sometimes, a revolutionary conspirator. "Fifty years after his death he becomes one of the demigods of the world's letters, taking his place in the ranks of the great social writers who appeared toward the end of the last century. his manner of life itself has fascinated whole regiments of literary scholars in France, Italy and Germany in the last forty years." -Matthew Josephson, From the Introduction (1946) "Like Josephson's Victor Hugo, it is the best and most comprehensive English study of its subject, a careful collection of material, skillfully assembled and organized...When Freud read Stendhal's memoirs of his childhood and adolescence he called them 'a manifestation of psychological genius.' Stendhal, he saw, had been a Freudian some 70 years before Freud himself."-TIME Magazine (1946)

We often think of classical Greek society as a model of rationality and order. Yet as Walter Burkert demonstrates in these influential essays on the history of Greek religion, there were archaic, savage forces surging beneath the outwardly calm face of classical Greece, whose potentially violent and destructive energies, Burkert argues, were harnessed to constructive ends through the interlinked uses of myth and ritual. For example, in a much-cited essay on the Athenian religious festival of the Arrephoria, Burkert uncovers deep connections between this strange nocturnal ritual, in which two virgin girls carried sacred offerings into a cave and later returned with something given to them there, and tribal puberty initiations by linking the festival with the myth of the daughters of Kekrops. Other chapters explore the origins of tragedy in blood sacrifice; the role of myth in the ritual of the new fire on Lemnos; the ties between violence, the Athenian courts, and the annual purification of the divine image; and how failed political propaganda entered the realm of myth at the time of the Persian Wars.

In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth and the intractable dispute over the distinction between true and false martyrs."--BOOK JACKET.

Martyrs have long played a vital role in Christian life, thought, theology, and piety. Robert Kolb, an acknowledged authority on the history of the Lutheran Reformation in Germany, offers a thorough and illuminating analysis of the way German Lutherans changed the perceptions of martyrdom and sainthood. Protestant reformers professed that providential power over daily human life was reserved for God alone, and that mediation with God is provided by Jesus Christ alone. Martyrs and saints could no longer be worshiped or act as intercessors. But this did not mean their absence from the faith and piety of sixteenth-century Protestants. Instead, holy people were regarded as those who confessed the word and in that confession demonstrated and advertised the power of God. This book arose in response to some vexing questions: Why is the first of a long and distinguished line of Protestant martyrologists, Ludwig Rabus, the least noted? Why would he, a German Lutheran, have composed a book of martyrs? Kolb suggests that the answers are complex—they involve differences in historical and political situations and in specific dogmatic emphases of each reformation. Kolb’s diligent research led him well beyond Rabus’s martyrbook. His work encompasses material from the writings and biographies of Luther and Melanchthon, Wittenberg chronicles and calendars, and hymns and songs. The analysis of this material makes a significant contribution to the understanding of the Lutheran Reformation and of the changing roles of saints and martyrs in the history of Christianity.