Divino Companero explores the necessary foundations for constructing a Hispanic Pentecostal Christology. Although traditionally Pentecostal Christologies have been anchored in a two-nature Chalcedonian model, Alfaro proposes that Spirit-Christology is a more suitable paradigm for a Hispanic Pentecostal Christology, provided it is grounded in the experience, faith, and worship of its community and oriented toward liberative praxis. After reviewing the christological reflection of early Pentecostals and the contemporary turn to Spirit-Christology, Alfaro lays out the main components needed to construct a christological model born out of the Hispanic Pentecostal reality, rooted in the broader Pentecostal christological imagination, and informed by the Pentecostal way of doing theology. Following this method, Alfaro concludes the central metaphor of Hispanic Pentecostal Christology is El Divino Companero, for in their pilgrimage through this world it is Jesus, the Divine Companion, who through the Spirit guides and nurtures his followers on their way back home.

The new edition of the standard resource for those teaching or learning Latinoax theology Now in its second edition, The Wiley Blackwell Companion to Latinoax Theology remains the most up-to-date, fully ecumenical collection of scholarship in the field. Bringing together contributions by a diverse panel of established scholars and newer voices within various theological disciplines, this comprehensive volume challenges Western readings of Christianity and offers fresh insights into theological truth from varied cultural and ethnic perspectives. The Companion addresses a wide range of Latinoax contexts while highlighting the thought of female, male, and LGBTQ+ Latinoax scholars in theology, introducing readers to this significant movement. Each chapter provides the historical background of a particular topic, explores its treatment by Latinoax theologians, discusses the current state of the topic, and offers the unique perspective of internationally recognized authors. The revised second edition incorporates recent developments within Latinoax studies, featuring new and expanded chapters that reflect numerous traditions of thought, up-to-date sources and methodologies, diverse intra-Latinoax communities, and contemporary Latinoax theologies and theologians. This invaluable and unique companion: Provides a systematic account of the past, present, and future of Latinoax theology Features new essays by the most influential voices in the field, incorporating recent research from Catholic, Protestant, and Evangelical scholars Addresses the Latinoax experience of alienation and marginalization Represents the wide range of ecclesial and theological traditions Discusses Latinoax in timely contexts such as politics, immigration, feminism, gender, queer theory, and social and economic justice Edited by one of the world’s leading Latino theologians, The Wiley Blackwell Companion to Latinoax Theology, Second Edition is an indispensable resource for academic scholars, undergraduate and graduate students, and instructors in universities and seminaries covering courses in theology, political thought, Latinoax studies, religion in the United States, and related topics.

Like the work of an artist who molds a lump of clay, the Spirit's sanctifying work lies in shaping people into the image of Christ. Avoiding either a "Spirit-only" or a "Spirit-void" theology, Leopoldo Sánchez carefully crafts a Spirit Christology, which considers the role of God's Spirit in the life and mission of Jesus and leads to five distinct models of sanctification that can help Christians discern how the Spirit is at work in our lives.

Poverty. What is it good for? Absolutely nothing. Still, poverty is an ever-present reality, even in so-called first world nations like the United States. If the Holy Spirit is the member of the Trinity that is ever present in our world, perhaps the Spirit can be a resource to address poverty. In this pneumatological theology of poverty, Brandon Kertson explores the current state of poverty in the United States, arguing its complexities also require complex answers demanding a pneumatological approach that has yet to be offered. Using Renewal theology and pneumatology, Kertson develops a pneumatological four-fold gospel based on Jesus’ pneumatic declaration of Luke 4. He explores how the Spirit addresses poverty through Jesus and the historic and global church, and how we can begin to address poverty through the Spirit today. The Spirit as savior, baptizer, healer, and entelechy of the kingdom lays the foundation for a holistic response to the complex problem of poverty in our country.

Proposes creative implications of the 500-year Reformation tradition for today As the global church assesses the legacy of the Lutheran Reformation, Alberto García and John Nunes in this book reimagine central Reformational themes from black, Hispanic, and other perspectives traditionally at the margins of catholic-evangelical communities. Focusing on the central theme of justification, García and Nunes delve into three interlinked aspects of the church's life in the world—martyria (witness), diakonia (service), and koinōnia (fellowship). They argue that it is critically important and vitally enriching for the whole church, especially Eurocentric Protestant churches, to learn from the grassroots theological emphases of Christian communities in the emerging world.

Oscar García-Johnson explores a new grammar for the study of theology and mission in global Christianity, especially in Latin America. Moving to recover important elements in ancestral traditions of the Americas, he discerns pneumatological continuity between the pre-Columbian and post-Columbian communities. With an interdisciplinary, narrative approach, this work offers a constructive theology of mission for the church in global contexts.

Sharon E. Heaney describes how the life-giving interruption of Latin American poets, novelists, artists, and theologians changed her life in a conflict-ridden Northern Ireland. An outsider, in this study she provides an engagement with a stream of theology in the United States she takes to be exemplary. Latino/a/x theology is teología en conjunto (collaborative theology). It models ways to examine complicated and contested histories and identities, and it resists dominant assumptions about theological points of departure in favor of also valuing the everyday as locus theologicus. Identifying major themes and foundational thinkers, alongside more recent developments, Heaney offers an overview and invites readers to further reading, study, and formation. Modelling what it esteems, each chapter closes in conversation with a Latino/a/x leader in the church. The conclusion is written by practical theologian, Altagracia Pérez-Bullard. She affirms, this “is not just an intellectual exercise, . . . this engagement . . . is the practice of our lives as we journey with God and as we journey with one another. . . . It is an exciting journey. It changes us.”