Judgment and the wrath of God are prominent themes in Matthew’s Gospel. Because judgment is announced not only on the hypocritical but also on those who reject God’s messengers—and because this rejection is implicitly connected with the destruction of Jerusalem—the Gospel has often been read in terms of God’s rejection of Israel, with catastrophic results. Anders Runesson sets out to show, through careful study of Matthew’s composition and comparison with contemporary Jewish literature, that the theme of divine judgment plays very different and distinct roles regarding diverse groups of Jews (including Jesus’ disciples) and non-Jews in this Gospel. Runesson examines various assumptions regarding the criteria of judgment in each case and finds that Matthew does not support some of the most popular slogans in Christian theology. The results and implications for our historical understanding of Christian origins and our theological estimation of Matthew’s place in that story will be of vital interest to scholars and students for years to come.

This clear and accessible treatment of key biblical themes related to human suffering and evil is written by one of the most respected evangelical biblical scholars alive today. Carson brings together a close, careful exposition of key biblical passages with helpful pastoral applications. The second edition has been updated throughout.

This major contribution to Pauline scholarship by a widely-respected New Testament scholar is the culmination of over forty years of teaching on Paul. Brendan Byrne demonstrates that topics often discussed in Pauline studies and Christian theology go astray when the significance of the last judgment falls from view. Offering a fresh Catholic perspective that engages with centuries of Protestant interpretation, this book recaptures the significance of the motif of the last judgment for the interpretation of Paul.

The prodigal son. The good Samaritan. A treasure hidden in a field. Most of us have heard these parables before. Yet if these oft-repeated stories strike us as merely sweet, heartwarming, or sentimental, we can be sure we've misread them. Jesus's parables are simultaneously working to conceal and reveal profound spiritual truths about God, humanity, the world, and the future—and we must learn to plumb their depths. A careful reading of the biblical text reveals the surprising ways in which such seemingly simple stories rebuke, subvert, and sabotage our sinful habits, perspectives, and priorities. Discarding the notion that Jesus's parables are nothing more than moralistic fables, Jared Wilson shows how each one is designed to drive us to Jesus in awe, need, faith, and worship.

Romans 1:18 states, "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men." When you read this, does it arouse fear or faith in you? I've heard it said that seventy-five percent of those who claim to be Christians became Christians because they were afraid of God's punishment. Is being afraid of God's punishment a good building block for faith? Is the gospel good news, bad news, or a combination of both? What does the Bible say about God's wrath? Is the Old Testament law the definitive word on God's wrath? If so, what do we do with the gospel (good news) of the New Testament? God's Wrath Is Good News gives the reader a new appreciation for God's holiness. Theology affirms that God set himself apart to redeem sinners. He did so because there was no other that could redeem them. Therefore, redemption is the epitome of a holy act. But if redemption is not God's primary focus and concern, then God's claim to holiness is put in doubt. It is the cross of Christ and God's provision of redemption that sets the revelation of God's wrath apart as being uniquely holy.

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.