The series Religion and Society (RS) contributes to the exploration of religions as social systems - both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

The series Religion and Society (RS) contributes to the exploration of religions as social systems – both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

William A Graham, a leading international scholar in the field of Islamic Studies, gathers together his selected writings under three sections: 1.History and Interpretation of Islamic Religion; 2.The Qur'an as Scripture, and 3. Scripture in the History of Religion. Each section opens with a new introduction by Graham, and a bibliography of his works is included. Graham's work in Islamic studies focuses largely on the analysis and interpretation of the religious dimensions of ritual action, scriptural piety, textual authority/revelation, tradition, and major concepts, such as grace and transcendence. His work in the comparative history of religion has focused in particular on the 'problem' of scripture as a cross-cultural religious phenomenon that is more complex than simply 'sacred text'. This invaluable resource will be of primary interest to students of the Islamic tradition, especially as regards Qur'anic piety, Muslim 'ritual' practice, and fundamental structures of Islamic thought, and to students of the comparative history of religion, especially as regards the phenomenon of 'scripture' and its analogs.

This volume is one of two edited by Andrew Rippin which are designed to complement one another, and to comprehend the principal trends in modern scholarship on the Qur’an. Both volumes are provided with a new introduction by the editor, analysing this scholarship, and providing references for further study. The Qur’an: Style and Contents reveals the variety of approaches followed within the study of the text. From Nöldeke’s examination of style through Arkoun’s project for the future, these scholarly statements reflect the historical development of the discipline, while providing overviews of key elements for the understanding of the Qur’an.

God’s Word, Spoken and Otherwise explores Sir Sayyid Ahmad Khan’s (1817-1898) Muslim Exegesis of the Bible. This is a study of the interplay of prophetic and natural revelation by one of South Asia’s most influential public thinkers.

A revelatory account of early Islam’s great diversity by the world’s leading scholar of early Qur’anic manuscripts “There is no one better placed than François Déroche to write the history—and tell the story—of how the Quran went from words uttered by Muhammad to inviolable canonical scripture. This is a meticulous, lucid, and fascinating book.”—Shawkat Toorawa, Yale University According to Muslim dogma, the recited and written text of the Qur’an as we know it today scrupulously reflects the divine word as it was originally sent down to Muhammad. An examination of early Islamic sources, including accounts of prophetic sayings, all of them compared with the oldest Qur’anic manuscripts, reveal that plurality was in fact the outstanding characteristic of the genesis and transmission of the Qur’an, both textually and orally. By piecing together information about alternative wordings eliminated from the canonical version that gradually came to be imposed during the first centuries of Islam, François Déroche shows that the Qur’an long remained open to textual diversity. Not only did the faithful initially adopt a flexible attitude toward the Qur’anic text, an attitude strikingly at odds with the absolute literalism later enforced by Muslim orthodoxy, but Muhammad himself turns out to have been more concerned with the meaning than the letter of the divine message.