Sermons for many occasions throughout the Christian year which can be a source of comfort and strength for those alone on their Christian journey or inspiration for preachers.

The nature of masculinity is a popular subject for contemporary authors, either treated critically from a sociological standpoint, or analysed from a psychological and spiritual perspective. In Remaking Men, David Tacey argues that we must strive to bridge the gap between these separate traditions - masculinity should neither be hijacked by the spiritual, Jung-influenced men's movement, nor discussed merely as a product of socio-political forces. Examining his own and other men's experience in a critical and lively discourse he evades the simplistic optimism of the 'inner journey' approach and the chronic pessimism of contemporary academic arguments. This is a fascinating and very accessible look at masculinity for those who want to explore self and society with intelligence and soul.

Finalist for the African Studies Association 2016 Melville J. Herskovits Award A detailed ethnographic and historical study of the implications of fast-track land reform in Zimbabwe from the perspective of those involvedin land occupations around Lake Mutirikwi, from the colonial period to the present day. The Mutirikwi river was dammed in the early 1960s to make Zimbabwe's second largest lake. This was a key moment in the Europeanisation of Mutirikwi's landscapes, which had begun with colonial land appropriations in the 1890s. ButAfrican landscapes were not obliterated by the dam. They remained active and affective. At independence in 1980, local clans reasserted ancestral land claims in a wave of squatting around Lake Mutirikwi. They were soon evicted asthe new government asserted control over the remaking of Mutirikwi's landscapes. Amid fast-track land reform in the 2000s, the same people returned again to reclaim the land. Many returned to the graves and ruins of past lives forged in the very substance of the soil, and even incoming war veterans and new farmers appealed to autochthonous knowledge to make safe their resettlements. This book explores those reoccupations and the complex contests overlandscape, water and belonging they provoked. The 2000s may have heralded a long-delayed re-Africanisation of Lake Mutirikwi, but just as African presence had survived the dam, so white presence remains active and affective through Rhodesian-era discourses, place-names and the materialities of ruined farms, contour ridging and old irrigation schemes. Through lenses focused on the political materialities of water and land, this book reveals how the remaking of Mutirikwi's landscapes has always been deeply entangled with changing strategies of colonial and postcolonial statecraft. It highlights how the traces of different pasts intertwine in contemporary politics through the active, enduring yet emergent, forms and substances of landscape. Joost Fontein is Director of the British Institute in Eastern Africa and Lecturer in Social Anthropology at the University of Edinburgh. Published in association with the British Institute in Eastern Africa.

The Irish philosopher William Desmond is one of the most compelling and adventurous Christian thinkers of our time. The essays gathered here undertake a journey through the Bible with Desmond that ranges across biblical theology, philosophy of religion, metaphysics, ethics, aesthetics, political theory, and literary studies. Some of the essays examine the place of the Bible in Desmond's thought, considering his readings of the creation, the Abraham cycle, and the Beatitudes. Other essays bring Desmond's ideas to bear on broad questions that emerge from the Bible about philosophy and revelation, exegesis, theopoetics, eschatology, and tyranny. Still others bring Desmond into conversation with influential philosophers who engage (or conspicuously do not engage) the Bible, such as Hegel, Schopenhauer, Kierkegaard, Heidegger, and Tillich. Together, these essays show the rich possibilities of approaching the Bible with Desmond. All take their bearings from Desmond's "metaxological" approach, which does not seek to claim the final word, which attends to the text rather than simply imposing on it, and which allows for an ongoing dialogue. / Contributors: Ryan G. Duns, SJ / Caitlin Smith Gilson / Joseph K. Gordon / William Christian Hackett / Steven E. Knepper / Renee Kohler-Ryan / Andrew Kuiper / Brendan Thomas Sammon / Terence Sweeney / Ethan Vanderleek / Erik van Versendaal / Robert Wyllie

The Practice of the Body of Christ begins a conversation between "apocalyptic" interpretations of the Apostle Paul and the contemporary revival in "virtue ethics." It argues that the human actor's place in Pauline theology has long been captive to theological concerns foreign to Paul and that we can discern in Paul a classical account of human action that Alasdair MacIntyre's work helps to recover. Such an account of agency helps ground an apocalyptic reading of Paul by recovering the centrality of the church and its day-to-day Christic practices, specifically, but not exclusively, the Eucharist. To demonstrate this Miller first offers a critique of some contemporary accounts of agency in Paul in light of MacIntyre's work. Three exegetical chapters then establish a "MacIntyrian" rereading of central parts of the letter to the Romans. A concluding chapter offers theological syntheses and prospects for future research.

The rise of Jewish feminism, a branch of both second-wave feminism and the American counterculture, in the late 1960s had an extraordinary impact on the leadership, practice, and beliefs of American Jews. Women Remaking American Judaism is the first book to fully examine the changes in American Judaism as women fought to practice their religion fully and to ensure that its rituals, texts, and liturgies reflected their lives. In addition to identifying the changes that took place, this volume aims to understand the process of change in ritual, theology, and clergy across the denominations. The essays in Women Remaking American Judaism offer a paradoxical understanding of Jewish feminism as both radical, in the transformational sense, and accomodationist, in the sense that it was thoroughly compatible with liberal Judaism. Essays in the first section, Reenvisioning Judaism, investigate the feminist challenges to traditional understanding of Jewish law, texts, and theology. In Redefining Judaism, the second section, contributors recognize that the changes in American Judaism were ultimately put into place by each denomination, their law committees, seminaries, rabbinic courts, rabbis, and synagogues, and examine the distinct evolution of women's issues in the Orthodox, Conservative, Reform, and Reconstructionist movements. Finally, in the third section, Re-Framing Judaism, essays address feminist innovations that, in some cases, took place outside of the synagogue. An introduction by Riv-Ellen Prell situates the essays in both American and modern Jewish history and offers an analysis of why Jewish feminism was revolutionary. Women Remaking American Judaism raises provocative questions about the changes to Judaism following the feminist movement, at every turn asking what change means in Judaism and other American religions and how the fight for equality between men and women parallels and differs from other changes in Judaism. Women Remaking American Judaism will be of interest to both scholars of Jewish history and women's studies.