Divine Manifestations is the first English translation of Mulla Sadra Shirazi’s final work on divine metaphysics. Written at the request of his students who wanted a concise and accessible summary of his philosophy, Divine Manifestations exemplifies the rational theology Mulla Sadra is famed for. In Divine Manifestations Mulla Sadra addresses the most gripping topics in Islamic theology in a thoroughly thought-provoking manner. This work represents Mulla Sadra’s ultimate metaphysical perspective; it is interwoven with his innovative Qur’anic interpretation and is replete with commentary on, and indirect criticism of, the orthodox theology of his day. Combining both scriptural and philosophical reasoning, Mulla Sadra discusses the existence of God, His attributes, His acts, the Resurrection, and the nature of the non-material worlds. Divine Manifestations is a valuable work for anyone interested in reading Mulla Sadra’s argument for the harmony between philosophy, theology, and religion.

Focuses on divine metaphysics. The author wrote it in order to elucidate a new rational theology in which he demonstrated the most controversial topics in Islamic theology. He discusses the existence of God, His attributes, His acts, and the Resurrection as well as the nature of the non-material worlds.

The exceptional intellectual richness of seventeenth-century Safavid Iran is epitomised by the philosophical school of Isfahan, and in particular by its ostensible founder, Mir Damad (d. 1631), and his great student Mulla Sadra (aka Sadr al-Din Shirazi, d. 1636). Equally important to the school is the apophatic wisdom of Rajab 'Ali Tabrizi that followed later (d. 1669/70). However, despite these philosophers' renown, the identification of the 'philosophical school of Isfahan' was only proposed in 1956, by the celebrated French Iranologist Henry Corbin, who noted the unifying Islamic Neoplatonist character of some 20 thinkers and spiritual figures; this grouping has subsequently remained unchallenged for some fifty years. In this highly original work, Janis Esots investigates the legitimacy of the term 'school', delving into the complex philosophies of these three major Shi'i figures and drawing comparisons between them. The author makes the case that Mulla Sadra's thought is independent and actually incompatible with the thoughts of Mir Damad and Rajab Ali Tabrizi. This not only presents a new way of thinking about how we understand the 'school of Isfahan', it also identifies Mir Damad and Rajab Ali Tabrizi as pioneers in their own right.

Assuming no prior knowledge, The Qur'an: A Philosophical Guide is an introduction to the Qur'an from a philosophical point of view. Oliver Leaman's guide begins by familiarizing the readers with the core theories and controversies surrounding the text. Covering key theoretical approaches and focusing on its style and language, Leaman introduces the Qur'an as an aesthetic object and as an organization. The book discusses the influence of the Qur'an on culture and covers its numerous interpreters from the modernizers and popularizers to the radicals. He presents a close reading of the Qur'an, carefully and clearly presenting a variety of philosophical interpretation verse-by-verse. Explaining what the philosopher is arguing, relating the argument to a particular verse, and providing the reader with the means to be part of the discussion, this section includes: - Translated extracts from the text - A range of national backgrounds and different cultural and historic contexts spanning the classical and modern period, the Middle East, Europe and North America - Philosophical interpretations ranging from the most Islamophobe to the extreme apologist - A variety of schools of thought and philosophers such as Peripatetic, Illuminationist, and Sufi. Written with clarity and authority and showing the distinct ways a variety of thinkers have sought to understand the text, The Qur'an: A Philosophical Guide introduces readers to the value of interpreting the Qur'an philosophically.

Ghouls, ifrits, and a panoply of other jinn have long haunted Muslim cultures and societies. These also include jinn doppelgangers (qarīn, pl. quranāʾ), the little-studied and much-feared denizens of the hearts and blood of humans. This book seeks out jinn doppelgangers in the Islamic normative tradition, philosophy, folklore, and Sufi literature, with special emphasis on Akbarian Sufism. Muḥyī al-Dīn Ibn ʿArabī (d. 1240) wrote on jinn in substantial detail, uncovering the physiognomy, culture, and behavior of this unseen species. Akbarians believed that the good God assigned each human with an evil doppelganger. Ibn ʿArabī’s reasoning as to why this was the case mirrors his attempts to expound the problem of evil in Islamic religious philosophy. No other Sufi, Ibn ʿArabī claimed, ever managed to get to the heart of this matter before him. As well as offering the reader knowledge and safety from evil, Ibn ʿArabī’s writings on jinnealogy tackle the even larger issues of spiritual ascension, predestination, and the human relationship to the Divine.

Towards a Jewish-Christian-Muslim Theology delineates the ways that Christianity, Islam, and the Jewish tradition have moved towards each another over the centuries and points to new pathways for contemporary theological work. Explores the development of the three Abrahamic traditions, brilliantly showing the way in which they have struggled with similar issues over the centuries Shows how the approach of each tradition can be used comparatively by the other traditions to illuminate and develop their own thinking Written by a renowned writer in philosophical theology, widely acclaimed for his comparative thinking on Jewish and Islamic theology A very timely book which moves forward the discussion at a period of intense inter-religious dialogue

A masterfully researched and compelling history of Iran from 1501 to 2009 This history of modern Iran is not a survey in the conventional sense but an ambitious exploration of the story of a nation. It offers a revealing look at how events, people, and institutions are shaped by currents that sometimes reach back hundreds of years. The book covers the complex history of the diverse societies and economies of Iran against the background of dynastic changes, revolutions, civil wars, foreign occupation, and the rise of the Islamic Republic. Abbas Amanat combines chronological and thematic approaches, exploring events with lasting implications for modern Iran and the world. Drawing on diverse historical scholarship and emphasizing the twentieth century, he addresses debates about Iran’s culture and politics. Political history is the driving narrative force, given impetus by Amanat's decades of research and study. He layers the book with discussions of literature, music, and the arts; ideology and religion; economy and society; and cultural identity and heritage.