Recent critical theory is curiously preoccupied with the metaphors and ideas of early Christianity, especially the religion of Paul. The haunting of secular thought by the very religion it seeks to overcome may seem surprising at first, but Ward Blanton argues that this recent return by theorists to the resources of early Christianity has precedent in modern and ostensibly secularizing philosophy, from Kant to Heidegger. Displacing Christian Origins traces the current critical engagement of Agamben, Derrida, and Žižek, among others, back into nineteenth- and early-twentieth-century philosophers of early Christianity. By comparing these crucial moments in the modern history of philosophy with exemplars of modern biblical scholarship—David Friedrich Strauss, Adolf Deissmann, and Albert Schweitzer—Blanton offers a new way for critical theory to construe the relationship between the modern past and the biblical traditions to which we seem to be drawn once again. An innovative contribution to the intellectual history of biblical exegesis, Displacing Christian Origins will promote informed and fruitful debate between religion and philosophy.

These essays challenge the traditional picture of Christian origins. Making use of social anthropology, they move away from traditional assumptions about the foundations of Christianity to propose that its historical beginnings are best understood as reflexive social experiments.

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies. A probing study of the cultural fragmentation-social, spatial, and racial-that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso, and the former slave writer Olaudah Equiano, Jennings narrates a tale of loss, forgetfulness, and missed opportunities for the transformation of Christian communities. Touching on issues of slavery, geography, Native American history, Jewish-Christian relations, literacy, and translation, he brilliantly exposes how the loss of land and the supersessionist ideas behind the Christian missionary movement are both deeply implicated in the invention of race. Using his bold, creative, and courageous critique to imagine a truly cosmopolitan citizenship that transcends geopolitical, nationalist, ethnic, and racial boundaries, Jennings charts, with great vision, new ways of imagining ourselves, our communities, and the landscapes we inhabit.

"This imaginative book is not just a study of the Gospel of Mark, but of primitive Christianity in all its variegated forms, for which it represents a new paradigm ... It deserves serious reflection and discussion at several levels, in a variety of contexts, by quite diversified discussion partners."? James M. Robinson, Professor Emeritus, Claremont Graduate University"This is an epic-making work because it turns scholarship on its head. Mack asks questions not about origins but about social meaning. The entire conception of what we want to know, why we want to know it, and how we shall find it out is new and compelling."? Jacob Neusner, Bard College"A Myth of Innocence is the most penetrating historical work on the origins of Christianity written by an American scholar in this century. Its strikingly innovative feature is the recombination of literary and social histories, and the placement of diverse Jesus movements into their respective social contexts."? Werner H. Kelber, The Catholic Biblical Quarterly

Where did Christianity come from? Acclaimed author Gregory Riley embarks on a remarkable journey in this readable and persuasive account of the origins of Christianity. Riley demonstrates that early Christians held widely differing beliefs about God, Jesus, the Devil, and the human soul, and follows these beliefs back to their sources in Greek science and philosophy and the religions of the ancient Middle East. An expert on the context in which Christianity arose, Riley maps out a new understanding of the forging of Christianity, and conveys a vital message for today about the true nature of Christian faith as inherently diverse.