14 papers reflect on how the wielders of power, be they religious, social or political, shape the discourses that justify their power within the framework of a society or a specific group, and how space participates in these discourses. Studies consider evidence from epigraphy, the archaeological record, and literary sources.

This volume explores the ways in which representatives of different monotheistic traditions experienced themselves as “the other” or were perceived and described as such by their contemporaries. This central category – which includes not only those of different religions, but also converts, foreigners, sectarians, and women – is studied from various perspectives in a range of texts composed by Jewish, Christian, and Muslim authors during late antique and mediaeval times. Conceptualizations of such “others” are often intrinsically related to the idea of exile, another important category that is analysed in this work.

This study has three main themes: the definition of personal religion and religious domestic practices from a theoretical perspective; the description and analysis of the main archaeological and anthropological evidence; and, on that basis, the study of the impact of the Amarna period in the development of personal religion during the New Kingdom.

14 papers reflect on how the wielders of power, be they religious, social or political, shape the discourses that justify their power within the framework of a society or a specific group, and how space participates in these discourses. Studies consider evidence from epigraphy, the archaeological record, and literary sources.

The principal aims of Urbanisation in Roman Spain and Portugal: Civitates Hispaniae in the Early Empire are to provide a comprehensive reconstruction of the urban systems of the Iberian Peninsula during the Early Empire and to explain why these systems looked the way they did. While some chapters focus on settlements that were cities or towns from a juridical point of view, the implications of using a purely functional definition of towns are also explored. Key themes include continuities and discontinuities between pre-Roman and Roman settlement patterns, the geographical distribution of cities belonging to various size brackets, economic relationships between self-governing cities and their territories and the role of cities as nodes in road systems and maritime networks. In addition, it is argued that a considerable number of self-governing communities in Roman Spain and Portugal were poly-centric rather than based on a single urban centre. The volume will be of interest to anyone working on Roman urbanism as well as those interested in the Iberian Peninsula in the Roman period.

"John 1-10: I Am the Bread of Life "is an excellent way to introduce young adults to the book of John and the life-changing message of Jesus in this Gospel. As John sees it, we human beings need God. We need God's light in our lives, his power to energize us. But for the most part we are not very aware of this need because we spend our lives running around looking for one thing after another, preoccupied with meeting our material and social needs. We tend to see God as the provider of earthly blessings rather than the source of something much more important. And of course, we also tend to ignore God and instead work to satisfy our own desires. John tells us how God tries to break through the barrier of our earthly thinking by entering into our world personally. Designed as a guided discovery, Six Weeks with the Bible for Catholic Teens introduces high school students to different books of the Bible by integrating the biblical text with insightful questions to help youth discern what Scripture means for their lives today. The series provides students with a clear explanation of Biblical text, opportunities for prayer, and a means to enter into conversation with God.

A Deleuzian reading of Whitehead and a Whiteheadian reading of Deleuze open the possibility of a critical aesthetics of contemporary culture. In Without Criteria, Steven Shaviro proposes and explores a philosophical fantasy: imagine a world in which Alfred North Whitehead takes the place of Martin Heidegger. What if Whitehead, instead of Heidegger, had set the agenda for postmodern thought? Heidegger asks, “Why is there something, rather than nothing?” Whitehead asks, “How is it that there is always something new?” In a world where everything from popular music to DNA is being sampled and recombined, argues Shaviro, Whitehead's question is the truly urgent one. Without Criteria is Shaviro's experiment in rethinking postmodern theory, especially the theory of aesthetics, from a point of view that hearkens back to Whitehead rather than Heidegger. In working through the ideas of Whitehead and Deleuze, Shaviro also appeals to Kant, arguing that certain aspects of Kant's thought pave the way for the philosophical “constructivism” embraced by both Whitehead and Deleuze. Kant, Whitehead, and Deleuze are not commonly grouped together, but the juxtaposition of them in Without Criteria helps to shed light on a variety of issues that are of concern to contemporary art and media practices.