Political parties are taken for granted today, but how was the idea of party viewed in the eighteenth century, when core components of modern, representative politics were trialled? From Bolingbroke to Burke, political thinkers regarded party as a fundamental concept of politics, especially in the parliamentary system of Great Britain. The paradox of party was best formulated by David Hume: while parties often threatened the total dissolution of the government, they were also the source of life and vigour in modern politics. In the eighteenth century, party was usually understood as a set of flexible and evolving principles, associated with names and traditions, which categorised and managed political actors, voters, and commentators. Max Skjönsberg thus demonstrates that the idea of party as ideological unity is not purely a nineteenth- or twentieth-century phenomenon but can be traced to the eighteenth century.

This book is a comprehensive study of cooperation among the advanced capitalist countries. Can cooperation persist without the dominance of a single power, such as the United States after World War II? To answer this pressing question, Robert Keohane analyzes the institutions, or "international regimes," through which cooperation has taken place in the world political economy and describes the evolution of these regimes as American hegemony has eroded. Refuting the idea that the decline of hegemony makes cooperation impossible, he views international regimes not as weak substitutes for world government but as devices for facilitating decentralized cooperation among egoistic actors. In the preface the author addresses the issue of cooperation after the end of the Soviet empire and with the renewed dominance of the United States, in security matters, as well as recent scholarship on cooperation.

NOTE: NO FURTHER DISCOUNT FOR THIS PRINTED PRODUCT- OVERSTOCK SALE -Significantly reduced list price By John P. Geis, et al. Provides essays about China's future. Predicts that within the time frame covered in this monograph, China will supplant the United States as the greatest economic power on Earth. While its military capabilities are expected to lag slightly behind, by 2030 China will be, for all practical purposes, a peer of the United States in terms of its ability to influence interactions within the nation-state system. Military, acaemia, lawmakers, and policy analysts may be interested in this volume. High school to graduate students pursuing coursework in global studies,especially China Studies classes may also find this reference useful. Related products: China resources collection can be found here: https://bookstore.gpo.gov/catalog/international-foreign-affairs/asia/china

Believing not only that conflict is inevitable in human life but that it is essential and can be quite constructive, Augsburger proposes a shift to an "international" approach in resolving conflict. Augsburger focuses on interpersonal and group conflicts and provides a comparison of conflict patterns within and among various cultures.

Ferry examines a wide selection of voluntary societies - mechanics' institutes, mutual benefit organizations, agricultural associations, temperance societies, and literary and scientific associations. He reinterprets the history of these organizations in terms of their own internal tensions over liberal doctrines and the effect of social, cultural, and economic change and compares the effects of liberalism on rural and urban associations and on societies in both English and French Canada.

Hindutva is such a geo-cultural concept that has respect, place and feeling of coexistence for everybody. This synchronicity oriented cultural consciousness has made it quite liberal, tolerant and flexible. The situation deteriorated when cultures of external invaders taking advantage of the liberality of this overtolerant culture and started cutting very roots of the same. Too much permissiveness of Hindutva was treated as their cowardice and every possible effort was made to destroy all its basic elements. Even today, various kinds of conspiracies are being hatched with similar aim. Forbearance has turned the supporters and followers of ‘Hindutva’ i.e. ‘Indianness’ indifferent, impotent and fatalistic. The common-good-oriented philosophy of self- righteousness did not imply that on the level of this world and behaviour, we forget our duty towards ourselves and not be alert to self-defence. The policy of abandonment in the face of invaders has nothing to do with the philosophy and principle of coexistence and tolerance. Every time Hindutva failed to fight the invading enemies, they had to not only suffer humiliation but also live under their subjugation. Hindutva is so devoted to pursuit of truth that it does not compromise on any account. For Hindutva, existence of this world is not the real truth, rather it is an illusion; in other words, whatever is there in reality is a form of an eternal and true non-dual Brahman. —From this book