A comprehensive introduction to interdenominational, independent, and denominational associations, churches, schools and workers associated with the National Holiness Association, the Inter-Church Holiness Convention, the Keswick Convention, and the Holiness-Pentecostal movement, with related bibliographies including more than 5,000 items.

Early Interracial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-31) is especially relevant due to its unparalleled interracial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G. T. Haywood, R. C. Lawson, J. J. Frazee, and E. W. Doak, and the emergence of Oneness Pentecostalism and its flagship organization, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, through the lens of the Jesus' Name movement and the interracial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organizational bodies. Exploration of the significance of the role of African American Indianapolis leader G. T. Haywood is central, as are the development of the movement's key centers in the United States and the ultimate loss of interracial unity after more than thirty years. These crucial events marked, indelibly, the U.S., the global missionary, and the autochthonous expansion of Oneness Pentecostalism worldwide.

Dr. Joseph E. Campbell (b. 1903), author, world evangelist, professor, held the first earned doctoral degree in The Pentecostal Holiness Church. An active evangelist, revivalist, and pastor, he held a longtime interest in missions. He founded the Laymen's Missionary Foundation. He traveled to Hong Kong where he established a school, college, and church. His books include What to Believe and Why, Can a Man Live above Sin?, and A Whole Gospel for the Whole Man.

Grounded in primary source research, this boldly revisionist book examines the doctrine of salvation in Oneness Pentecostalism (United Pentecostal Church) from its origins through its several developmental stages. The gradual rise of a literal interpretation of Acts 2.38 eliminated a tradition of doctrinal diversity within Oneness thought which regarded salvation as occurring at repentance prior to water and Spirit baptism. With this development a main link to the wider stream of evangelical Christianity was severed. The "water and Spirit" theology resulted in a form of Christianity which does not necessarily require the cross in any meaningful sense for salvation. This study recovers the lost theological tradition associated with important figures such as Howard A. Goss, A.D. Gurley, W.M. Greer, C.H. Tadon, Wynn T. Stairs, Earl Jacques, E.P. Wickens, John Paterson and the Pentecostal Church, Incorporated. Combining traditional historical methodology and theological research with the principles of a broadly based oral history, this study argues for a theological diversity within the history of Oneness Pentecostalism and in so doing bridges an important gap in the history and theology of the United Pentecostal Church.

Newcomers to the South often remark that southerners, at least white southerners, are still fighting the Civil War -- a strange preoccupation considering that the war formally ended more than one hundred and thirty-five years ago and fewer than a third of southerners today can claim an ancestor who actually fought in the conflict. But even if the war is far removed both in time and genealogy, it survives in the hearts of many of the region's residents and often in national newspaper headlines concerning battle flags, racial justice, and religious conflicts. In this sweeping narrative of the South from the Civil War to the present, noted historian David Goldfield contemplates the roots of southern memory and explains how this memory has shaped the modern South both for good and ill. He candidly discusses how and why white southern men fashioned the myths of the Lost Cause and the Redemption out of the Civil War and Reconstruction and how they shaped a religion to canonize the heroes and reify the events of those fated years. Goldfield also recounts how blacks and white women eventually crafted a different, more inclusive version of southern history and how that new vision has competed with more traditional perspectives. As Goldfield shows, the battle for southern history, and for the South, continues -- in museums, public spaces, books, state legislatures, and the minds of southerners. Given the region's growing economic power and political influence, the outcome of this war is more than a historian's preoccupation; it is of national importance. Integrating history and memory, religion, race, and gender, Still Fighting the Civil War will help newcomers, longtime residents, and curious outsiders alike attain a better understanding of the South and each other.