“No other mainstream theologian has so consistently and trenchantly taken a stand with and for people with developmental disabilities.”—John Swinton Critical Reflections on Stanley Hauerwas’ Theology of Disability: Disabling Society, Enabling Theology examines the influential writings of one of the most important contemporary theologians. Over the past thirty years, Time magazine Theologian of the Year (2001) Dr. Stanley Hauerwas has consistently presented a theological position which values the deep theological significance of people with developmental disabilities, as well as their importance to the life and the faithfulness of the church. Ten key Hauerwas essays on disability are brought together in a single volume—essays which reflect and illustrate his thinking on the theology of disability, along with responses to each essay from multidisciplinary authoritative sources including Jean Vanier, Michael Bérubé, John O'Brien and Ray S. Anderson. Dr. Hauerwas has always been a fearless voice in the field of theology. Critical Reflections on Stanley Hauerwas’ Theology of Disability: Disabling Society, Enabling Theology presents his work on the true meaning of disability and provides critical multidisciplinary discussions about his challenging ideas and their validity. In his essays, Hauerwas discusses his views on issues such as the social construction of developmental disabilities, the experience of profound developmental disabilities in relation to liberal society, and the community as the “hermeneutic of the gospel.” Included is a new essay by Dr. Hauerwas responding to the contributors to the book. Critical Reflections on Stanley Hauerwas’ Theology of Disability: Disabling Society, Enabling Theology explores Hauerwas’ thoughts on: the political nature of disability in liberal society the creation of a society where there is more love the dimensions of what is “normal” the key role of those treated as outsiders in building community the theological understanding of parenting which places responsibility for the individual child firmly within the Christian community using the model of the church as a social ethic developmental disability being equated with suffering the concept of the person in the theology of disability the developmentally disabled and the criteria for “humanhood” the importance of family in the process of caring for people with developmental disabilities Critical Reflections on Stanley Hauerwas’ Theology of Disability: Disabling Society, Enabling Theology is a fascinating exploration of contemporary theological reflection on disability and is essential reading for students and teachers of practical theology, pastoral counselors, clergy, chaplains, and social and health care students.

Disability, Society and Theology: Voices from Africa is the result of a workshop which brought together African theologians, persons with disabilities and disability expertise in the Region to prepare resource materials to enrich the disability study process in the context of the Africa region. The book is in six parts and includes contributions from scholars across the continent. The parts are: Disability Theology: Issue to Debate; The Able Disabled and the Disabled Church: The Churchs Response to Disability; Disability and Society; Disability Theology: Some Interfaces; Disability and Caregiving; and Disability in the African Experience.

The Christian gospel compels humanity to embrace deeper ways of being human together that will overcome false divisions and exclusions in search of flourishing and graced communities. Presenting both short narratives emerging out of theological reflection on experience and analytical essays arising from engagement in scholarly conversations Theology and the Experience of Disability is a conscious attempt to develop theology by and with people with disabilities instead of theology about people with disabilities. A mixture of academic, professional, practical, and/or lived experience is brought to the topic in search of constructive multi-disciplinary proposals for church and society. The result is an interdisciplinary engagement with the constructive possibilities that emerge from a distinctly Christian understanding of disability as lived experience.

This book provides a framework for a new theology of disability which begins with the notion that limits are an unsurprising element of human life. This profoundly challenges common sense categories of disabled and non-disabled and offers significant new images and possibilities for theological reflection and action

Disability and spirituality have traditionally been understood as two distinct spheres: disability is physical and thus belongs to health care professionals, while spirituality is religious and belongs to the church, synagogue, or mosque and their theologians, clergy, rabbis, and imams. This division leads to stunted theoretical understanding, limited collaboration, and segregated practices, all of which contribute to a lack of capacity to see people with disabilities as whole human beings and full members of a diverse human family. Contesting the assumptions that separate disability and spirituality, William Gaventa argues for the integration of these two worlds. As Gaventa shows, the quest to understand disability inevitably leads from historical and scientific models into the world of spirituality--to the ways that values, attitudes, and beliefs shape our understanding of the meaning of disability. The reverse is also true. The path to understanding spirituality is a journey that leads to disability--to experiences of limitation and vulnerability, where the core questions of what it means to be human are often starkly and profoundly clear. In Disability and Spirituality Gaventa constructs this whole and human path before turning to examine spirituality in the lives of those individuals with disabilities, their families and those providing care, their friends and extended relationships, and finally the communities to which we all belong. At each point Gaventa shows that disability and spirituality are part of one another from the very beginning of creation. Recovering wholeness encompasses their reunion--a cohesion that changes our vision and enables us to everyone as fully human.

Persons with disabilities in Church and society : a historical and sociological perspective /Samuel Kabue --Claiming and developing a disability hermeneutics : towards a liberating theology of disability /Arne Fritzson --Perfect God and imperfect creation : in the image of God and disabled /Joseph D. Galgalo --Sin, suffering, and disability in God's world /A. Wati Longchar --One in Christ : priesthood of the disabled and the exercising of gifts /C.B. Peter --Biblical perspectives on disability /Sammy Githuku --Lazarus, come out! : how contextual Bible study can empower the disabled /Janet Lees --The Church, public policy, and disability concerns in Kenya /Phitalis Were Masakhwe --Cultural barriers to the disabled people's participation in Church life /Reuben Kigame --Education, employment, and health : a disability perspective /Anjeline Okola --Society and leadership : challenges and opportunities for people with disabilities /Esther Mombo --Disability : social challenges and family responses /Joseph Shiriko --Disability and sexuality /Salome Wairimu Muigai --Gender and disability challenges wihin the Church /Joseph Sinyo --Combating HIV & Aids among persons with disability : a disability perspective /Paul Chappell --Persons with disabilities and psychological perspectives /Ndung'u J.B. Ikenye --Psychosocial disability : attitudes and barriers to social integration in Church and society /Janet Amegatcher --The Church and pastoral counseling for disability /David Kiarie --Persons with disabilities in Madagascar /Ralphine Razaka --Persons with disabilities in Malawi : what are the issues? /Rachel Kamchacha Kachaje --A profile of Tanzanians with disabilities /Kaganzi Rutachwamagyo --Persons with disabilities in Uganda /Gidudu Balayo N. Seezi --Persons with disability in South Africa /Joy Sebenzile P. Matsebula.

Pastor Lamar Hardwick was thirty-six years old when he found out he was on the autism spectrum. This revelation prompted him to reconsider the church's responsibilities to the disabled community. Insisting that the good news of Jesus affirms God's image in all people, Hardwick offers practical steps and strategies to build stronger, truly inclusive communities of faith.