The immense process of economic and social transformation currently underway in China and Vietnam is well known and extensively documented. However, less attention has been devoted to the process of Chinese and Vietnamese legal change which is nonetheless critical for the future politics, society and economy of these two countries. In a unique comparative approach that brings together indigenous and international experts, Asian Socialism and Legal Change analyzes recent developments in the legal sphere in China and Vietnam. This book presents the diversity and dynamism of this process in China and Vietnam-the impact of socialism, constitutionalism and Confucianism on legal development; responses to change among enterprises and educational and legal institutions; conflicts between change led centrally and locally; and international influences on domestic legal institutions. Core socialist ideas continue to shape society, but have been adapted to local contexts and needs, in some areas more radically than in others. This book is the first systematic analysis of legal change in transitional economies.

Describes and analyzes Vietnam1s political, economic, social and national security systems and institutions and the interrelationships of those systems and the ways they are shaped by cultural factors. Also covers people1s origins, dominant beliefs and values, their common interests and issues on which they are divided, the nature and extent of their involvement with national institutions and their attitudes toward each other and toward their social system and political order. 19 maps and photos.

Experts examine censorship, surveillance, and resistance across Asia, from China and India to Malaysia and the Philippines. A daily battle for rights and freedoms in cyberspace is being waged in Asia. At the epicenter of this contest is China—home to the world's largest Internet population and what is perhaps the world's most advanced Internet censorship and surveillance regime in cyberspace. Resistance to China's Internet controls comes from both grassroots activists and corporate giants such as Google. Meanwhile, similar struggles play out across the rest of the region, from India and Singapore to Thailand and Burma, although each national dynamic is unique. Access Contested, the third volume from the OpenNet Initiative (a collaborative partnership of the Citizen Lab at the University of Toronto's Munk School of Global Affairs, the Berkman Center for Internet and Society at Harvard University, and the SecDev Group in Ottawa), examines the interplay of national security, social and ethnic identity, and resistance in Asian cyberspace, offering in-depth accounts of national struggles against Internet controls as well as updated country reports by ONI researchers. The contributors examine such topics as Internet censorship in Thailand, the Malaysian blogosphere, surveillance and censorship around gender and sexuality in Malaysia, Internet governance in China, corporate social responsibility and freedom of expression in South Korea and India, cyber attacks on independent Burmese media, and distributed-denial-of-service attacks and other digital control measures across Asia.

One of the first anthropological studies based on extensive fieldwork in Vietnam in decades, Embodying Morality examines child-rearing in a rural Red River delta commune. It is a sophisticated and intriguing exploration of the ways in which a family system based on principles of male descent influences the moral upbringing and learning of girls and boys. In Vietnamese culture boys alone perpetuate the patrilineal family line; they incorporate the past, present, and future morality, honor, and reputation of their father's lineage. Within this patrilineal universe, girls are viewed as blank sheets of paper and must compensate for this deficiency by embodying tinh cam (sensitivity, sense). Such attitudes play a significant role in the upbringing of girls and boys and in how they learn to use and understand their bodies. Helle Rydstrøm offers fresh data--from audiotapes, videotapes, textbooks, observations in the home and at school--for identifying the transformation of local and educational constructions of females, males, and morality into body styles of girls, boys, women, and men. She highlights the extent to which body performances in daily life produce, reproduce, and challenge widespread northern Vietnamese ideals of femininity and masculinity. The author's highly original application of post-structuralist theory to Vietnam blends epistemology, practice, body, and socialization theories with feminist analysis and relates these to children's learning. By proposing the body as an analytic category that can move feminist theory beyond the impasse of the well-established opposition between sex and gender, Embodying Morality demonstrates vividly how specific cultural elaborations of corporeality are learned, lived, and experienced in contemporary rural Vietnam.