Directionality and Logical Form provides a detailed treatment of the syntax of focusing particles, such as only and even in a cross-linguistic perspective. The derivation of logical forms is shown to be under the control, not only of the ECP and subjacency, but also of directionality of government and the particular word-order parameter that holds in a given language: head-final languages systematically disallow certain derivations or readings that are available in head-initial languages. The reason is that heads that deviate in their selection properties from canonical head-finality project a directionality barrier. Various strategies are explored by which this barrier can be circumvented. Although the theory is developed mainly on the basis of the head position in German, it can be directly used to explain constraints on the scope of Wh-in-situ in Bengali and closely related languages. Audience: Syntacticians and semanticists interested in parametric variation, as well as linguists working on Germanic and/or Indo-Aryan languages.

This volume deals with the connection between thinking-and-speaking and our form(s) of life. All contributions engage with Wittgenstein’s approach to this topic. As a whole, the volume takes a stance against both biological and ethnological interpretations of the notion "form of life" and seeks to promote a broadly logico-linguistic understanding instead. The structure of this book is threefold. Part one focuses on lines of thinking that lead from Wittgenstein’s earlier thought to the concept of form of life in his later work. Contributions to part two examine the concrete philosophical function of this notion as well as the ways in which it differs from cognate concepts. Contributions to part three put Wittgenstein’s notion of form of life in perspective by relating it to phenomenology, ordinary language philosophy and problems in contemporary analytic philosophy.

Our conception of logical space is the set of distinctions we use to navigate the world. Agustín Rayo argues that this is shaped by acceptance or rejection of 'just is'-statements: e.g. 'to be composed of water just is to be composed of H2O'. He offers a novel conception of metaphysical possibility, and a new trivialist philosophy of mathematics.

This is IV volume of eight in a series on Philosophy of the Mind and Language. For nearly a century mathematicians and logicians have been striving hard to make logic an exact science. But a book on logic must contain, in addition to the formulae, an expository context which, with the assistance of the words of ordinary language, explains the formulae and the relations between them; and this context often leaves much to be desired in the matter of clarity and exactitude. Originally published in 1937, the purpose of the present work is to give a systematic exposition of such a method, namely, of the method of " logical syntax".

Hegel on Being provides an authoritative treatment of Hegel's entire logic of being. Stephen Houlgate presents the Science of Logic as an important and neglected text within Hegel's oeuvre that should hold a more significant place in the history of philosophy. In the Science of Logic, Hegel set forth a distinctive conception of the most fundamental forms of being through ideas on quality, quantity and measure. Exploring the full trajectory of Hegel's logic of being from quality to measure, this two-volume work by a preeminent Hegel scholar situates Hegel's text in relation to the work of Plato, Aristotle, Descartes, Spinoza, Kant, and Frege. Volume II: Quantity and Measure in Hegel's 'Science of Logic' continues the discussion of Hegel's logic of being and considers all aspects of quantity and measure in his logic, including his basic categories of being, writings on calculus, philosophy of mathematics, as well as a comparative study of Hegel and Frege's approach to logic.

Harwood Fisher argues against neuroscientific and cognitive scientific explanations of mental states, for they fail to account for the gaps between actions in the brain, cognitive operations, linguistic mapping, and an individual's account of experience. Fisher probes a rich array of thought from the primitive and the dream to the artistic figure of speech, and extending to the scientific metaphor. He draws on first-person methodologies to restore the conscious self to a primary function in the generation of figurative thinking. How does the individual originate and organize terms and ideas? How can we differentiate between different types of thought and account for their origins? Fisher depicts the self as mediator between trope and logical form. Conversely, he explicates the creation and articulation of the self through interplay between logic and icon. Fisher explains how the "I" can step out of scripted roles. The self is neither a discursive agent of postmodern linguistics nor a socially determined entity. Rather, it is a historically situated, dynamically constituted place at the crossroads of conscious agency and unconscious actions and evolving contextual logics and figures.