The Dirae is a curse uttered, in bucolic hexameters, by an Italian farmer against his former estate confiscated to enable the settlement of Caesarian veterans in the aftermath of the battle of Philippi: this commentary is the first work, in eighty years, to offer a systematic exploration of the poem within the literary and historical context of the Late Republic. At the heart of the volume is a freshly edited Latin text, based on a thorough reappraisal of manuscript evidence and earlier textual scholarship, which in particular aims to restore the poems stanzaic organisation, gravely distorted in the course of transmission. Besides providing an account of the manuscripts and an overview of the poems structure and contents, the introduction discusses at length the Diraes engagement with other poetic texts and traditions, first of all with its sibling the Lydia, but also, crucially, with Greek bucolic, before considering its reception in Virgils Eclogues and later Augustan poetry; it sheds new light too on the Diraes links with Hellenistic curse poetry and with the ritual tradition of inscribed curses. Endorsing a composition period shortly after the poems dramatic date (springsummer of 41 BC) and tentatively reviving the old attribution to Valerius Cato, the introduction also explores the Diraes engagement with the political events and narratives of one of the most dramatic moments of Roman history. The line-by-line commentary provides exegesis of the poems textual, linguistic, literary and historical aspects, with the English translation offering a further point of orientation.

This volume offers the first comprehensive literary and philological commentary on the Lydia, in any language. At its core is a freshly edited Latin text of the poem, which systematically reconsiders the paradosis as well as earlier textual scholarship and endorses numerous improvements against current editions. Besides scrutinizing all the textual problems and adopted solutions, the commentary provides a thorough linguistic exegesis of the text as well as a wide-ranging discussion of the poem's rich intertextuality, both Latin and Greek. The Lydia's literary side is also the main focus in the introduction, which challenges the established communis opinio that views the Lydia as a dateless anonymous imitation of Virgilian bucolic, by situating it in the literary context of the Late Republic: it highlights, for the first time, the centrality of Greek bucolic, in particular of Bion's Lament for Adonis and the anonymous Lament for Bion, in the Lydia's literary genealogy and tentatively revives the old attribution to Valerius Cato, as well as exploring the poem's relationship with its better-known sibling, the Dirae. The work is complete with an English translation, aimed to serve as a guide to the Latin text for readers without a solid background in the ancient language.

This volume offers the first comprehensive literary and philological commentary on the Lydia, in any language. At its core is a freshly edited Latin text of the poem, which systematically reconsiders the paradosis as well as earlier textual scholarship and endorses numerous improvements against current editions. Besides scrutinizing all the textual problems and adopted solutions, the commentary provides a thorough linguistic exegesis of the text as well as a wide-ranging discussion of the poem's rich intertextuality, both Latin and Greek. The Lydia's literary side is also the main focus in the introduction, which challenges the established communis opinio that views the Lydia as a dateless anonymous imitation of Virgilian bucolic, by situating it in the literary context of the Late Republic: it highlights, for the first time, the centrality of Greek bucolic, in particular of Bion's Lament for Adonis and the anonymous Lament for Bion, in the Lydia's literary genealogy and tentatively revives the old attribution to Valerius Cato, as well as exploring the poem's relationship with its better-known sibling, the Dirae. The work is complete with an English translation, aimed to serve as a guide to the Latin text for readers without a solid background in the ancient language.

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What do forgeries do? Forgery Beyond Deceit: Fabrication, Value, and the Desire for Ancient Rome explores that question with a focus on forgery in ancient Rome and of ancient Rome. Its chapters reach from antiquity to the twentieth century and cover literature and art, the two areas that predominate in forgery studies, as well as the forgery of physical books, coins, and religious relics. The book examines the cultural, historical, and rhetorical functions of forgery that extend beyond the desire to deceive and profit. It analyses forgery in connection with related phenomena like pseudepigraphy, fakes, and copies; and it investigates the aesthetic and historical value that forgeries possess when scholarship takes seriously their form, content, and varied uses within and across cultures. Of particular interest is the way that forgeries embody a desire for the ancient and for the recovery of the fragmentary past of ancient Rome.