El Santoral Yoruba, el principio de la mitología de la religión, el comienzo y el cimiento de la historia de este legado religioso. La misma leyenda, que su curso religioso se expande como la semilla, que del fruto se recoge el extracto de la fe de nuestros ancestros viviendo en un presente. Tambores que en su repicar no han dejado de sonar la melodía que marca la historia dentro de esta religión del Santoral Yoruba. Las Deidades, Dioses y Orishas, principio de fe, que une corazones bajo el repicar de los tambores africanos. Costumbres de un pueblo de fe que data de la misma historia y la misma mitología de esta religión del Panteón Yoruba que en historia viviente no muere, ecos los tambores, ritos y ceremonias. Por lo tanto, el contenido de lo que ustedes encontraran en este libro y en otros de la religión del Santo y el Palo, está apto para un verdadero aprendizaje de acuerdo a los principios de esta religión del Santoral Yoruba.

Over the last 35 years, practice of Santeria and the Yoruba religion in the United States has grown as the result of African American search for identity and large scale Cuban migration. While the ritual and belief systems of Santeria and the Yoruba Religion are essentially the same, the practical religion of both differs. Both center around questions of group identity and the concerns of their practitioners. This book focuses on the changes in the Yoruba Practical Religion of the Converted in the African American community. Through insighful attention to rich ethnographic detail, the author explores the beliefs, practices, and rituals of this religious community.

Learn about the Yoruba people of Africa, Gods and the different Orishas The belief system of the Yoruba people, which may have originated millions of years ago in Nigeria, is regarded as one of the oldest religions in the world. It has since gained followers from all over the world, from the Caribbean to North America, and it’s easy to see why. Its oral interpretations have piqued the interest of many, ranging from majestic tales of the Orishas to life-changing teachings of reincarnation. And, while it has been modified or intertwined with other world religions everywhere else, this high form of spirituality is still practiced in its original form in Africa.

Ã’sun is a brilliant deity whose imagery and worldwide devotion demand broad and deep scholarly reflection. Contributors to the ground-breaking Africa's Ogun, edited by Sandra Barnes (Indiana University Press, 1997), explored the complex nature of Ogun, the orisa who transforms life through iron and technology. Ã’sun across the Waters continues this exploration of Yoruba religion by documenting Ã’sun religion. Ã’sun presents a dynamic example of the resilience and renewed importance of traditional Yoruba images in negotiating spiritual experience, social identity, and political power in contemporary Africa and the African diaspora. The 17 contributors to Ã’sun across the Waters delineate the special dimensions of Ã’sun religion as it appears through multiple disciplines in multiple cultural contexts. Tracing the extent of Ã’sun traditions takes us across the waters and back again. Ã’sun traditions continue to grow and change as they flow and return from their sources in Africa and the Americas.

As the twenty-first century begins, tens of millions of people participate in devotions to the spirits called Òrìsà. This book explores the emergence of Òrìsà devotion as a world religion, one of the most remarkable and compelling developments in the history of the human religious quest. Originating among the Yorùbá people of West Africa, the varied traditions that comprise Òrìsà devotion are today found in Africa, the Americas, Asia, Europe, and Australia. The African spirit proved remarkably resilient in the face of the transatlantic slave trade, inspiring the perseverance of African religion wherever its adherents settled in the New World. Among the most significant manifestations of this spirit, Yorùbá religious culture persisted, adapted, and even flourished in the Americas, especially in Brazil and Cuba, where it thrives as Candomblé and Lukumi/Santería, respectively. After the end of slavery in the Americas, the free migrations of Latin American and African practitioners has further spread the religion to places like New York City and Miami. Thousands of African Americans have turned to the religion of their ancestors, as have many other spiritual seekers who are not themselves of African descent. Ifá divination in Nigeria, Candomblé funerary chants in Brazil, the role of music in Yorùbá revivalism in the United States, gender and representational authority in Yorùbá religious culture--these are among the many subjects discussed here by experts from around the world. Approaching Òrìsà devotion from diverse vantage points, their collective effort makes this one of the most authoritative texts on Yorùbá religion and a groundbreaking book that heralds this rich, complex, and variegated tradition as one of the world's great religions.

The goal of this book is to help you find your Orisha path. Each person has a camino (path) they are meant to walk, and an Orisha meant to guide them. Fostering connections with your path and your guardian Orisha links your presence in the physical world more strongly with the spirit world.Orisha is found throughout the Americas, and in West Africa. It maintains one of the strongest oral traditions in practiced religion, and some estimates date it back to the 8th century A.D. Though there are countless Orisha, this book covers the eight main Orisha: Elegua, Yemaya, Oshun, Chango, Obatala, Oya, Orunmila and Ogun. These Orisha are often called the Seven African Powers (Oya and Orunmila replace one another within the Seven African Powers, depending on region), and each exerts control over the ebbs and flows of our lives.As you read of the Seven African Powers, my hope is that you gravitate toward one of them. While there are initiations and divinations which can more concretely set one in their Orisha path, the first step in finding one's path is to learn of the Orisha.A journey with the Orisha is spiritually enriching, and can bring clarity to situations which remain obscure. Each Orisha has preferred numbers, colors, and offerings. These will be covered, as will their stories, and the proper rituals through which you may reach them. Ultimately, your journey with the Orisha is your own, but hopefully this book can act as a guiding hand, so that you may find your path with one of them.

Divining the Self weaves elements of personal narrative, myth, history, and interpretive analysis into a vibrant tapestry that reflects the textured, embodied, and performative nature of scripture and scripturalizing practices. Velma Love examines the Odu—the Yoruba sacred scriptures—along with the accompanying mythology, philosophy, and ritual technologies engaged by African Americans. Drawing from the personal narratives of African American Ifa practitioners along with additional ethnographic fieldwork conducted in Oyotunji African Village, South Carolina, and New York City, Love’s work explores the ways in which an ancient worldview survives in modern times. Divining the Self also takes up the challenge of determining what it means for the scholar of religion to study scripture as both text and performance. This work provides an excellent case study of the sociocultural phenomenon of scripturalizing practices.