"A clear and comprehensive guide to the religious and secular life of the Greek-American community," including naming a baby, planning a baptism, observing name days, baking communion bread, buying popular Greek music, what to say (in Greek) on special occasions, and much more.

A new look at the leadership of Greek ship owners in world shipping in the second half of the twentieth century. This book examines the fundamental factors of the dynamism of Greek entrepreneurship in family businesses and provides evidence for the organization, management and strategies of Greek family shipping companies.

Greek-owned shipping has been at the top of the world fleet for the last twenty years. Winner of the 1997 Runciman Award, this richly sourced study traces the development of the Greek tramp fleet from the mid-nineteenth century to the present day. Gelina Harlaftis argues that the success of Greek-owned shipping in recent years has been a result not of a number of entrepreneurs using flags of convenience in the 1940s, but of networks and organisational structures which date back to the nineteenth century. This study provides the most comprehensive history of development of modern Greek shipping ever published. It is illustrated with numerous maps and photographs, and includes extensive tables of primary data.

The church of St. Panteleimon at Nerezi is one of the major surviving monuments of twelth-century Byzantium. Commonly referred to simply as Nerezi, the church is distinguished as a foundation built by a member of the imperial family, decorated by some of the best artists of the period, and crowned by five domes in emulation of famous buildings of the Byzantine capital, Constantinople. Thus, although located on the Byzantine periphery, in what is now the Former Yugoslav Republic of Macedonia, Nerezi stands as an important testimony to twelfth-century Constantinopolitan artistic and architectural trends. Its significance becomes even greater considering that, uniquely among its contemporaries, Nerezi is preserved virtually intact. Although Nerezi is recognized by scholars as one of the major surviving monuments of Byzantine art, it lacks a scholarly monograph, and large portions of its architecture and ornament remain unknown and inaccessible even to scholars.This book represents the first effort to study Nerezi comprehensively. In six successive chapters it examines different aspects of the building: its historical and social context, its architectural design, its sculpture, and its cycle of mural painting. In addressing these varied facets, the book attempts to relate the different components of the building both to one another, and to the relevant contemporary Byzantine monuments. The book does it with two goals. First, as the pioneering study of this major document, it seeks to provide clear data on it: its measurements, materials, inscriptions, furnishings, and imaginery. Second, the book uses these data as a way to gain access to the figure of the patron, the Komnenian aristocrat Alexios Angelos Komnenos. Reading in its structural, programmatic, and aesthetic choices the characteristics of the building's patron, the book raises broader questions about the role which a Komnenian aristocrat and his church played at Nerezi's provincial setting.Thus, in its scope, the book extends the boundaries of a traditional monograph and encompasses both the study of the church and a contextual analysis of the historic, social and cultural trends ot the period. In addition, this study introduces the complete visual documentation of the church. A series of architectural monuments, drawings and photographs of the decoration, as well as documentary evidence related to the rstoration of Nerezi, are presented here for the first time.

Since the early days of the Church, Christians have struggled to come to terms with Christ's words of peace and His example of peace. In Christ's life, as recorded in the New Testament, it is striking that He neither killed anyone nor summoned any of His disciples to kill. Indeed, the final miracle Christ performed before His execution was to heal an enemy's wound, an injury caused by the Apostle Peter in an attempt to defend his master. Yet, in the course of more than twenty centuries of Christian history, we see Christians often involved in war and, in surveying the calendar of saints, find not only those who refused to take part in war but also those who served in the military, though no one has been canonized due to his skill as a soldier. Besides the millions of Christians who have fought in armies, often against fellow Christians, we also find many priests, bishops and theologians who have advocated war and blessed its weapons. Our subject is an urgent one. Many people today live either near conflict areas or are directly touched by war or in areas where terrorist actions may suddenly occur. Everyone on the planet is in some way affected by wars in progress or wars in the making as well as the consequences of wars in the past. Every day thousands of Christians struggle in thought and prayer with some of the most difficult of questions: May I fight injustice by violent methods? Am I allowed to kill in combat? Are there limits on what I can do in the defense of my country? Am I as a Christian allowed to disobey demands that I believe are unjust or violate the Gospel? When the demands of my country seem at odds with the demands of the Kingdom of God, how do I respond to this conflict? Rarely do we find easy answers to these and similar questions. Thus, those of us in the Orthodox Christian tradition search for help in Holy Scripture, the canons provided to us by ecumenical councils, the witness of the saints, the writing of the Fathers of the Church as well as theologians of recent times. Imitation of saintly forebears alone, however, will not solve our problems. Different eras have adopted different attitudes. Also many of today's problems never existed before, not least the changed character of war in an era of weapons of mass destruction, terrorism and mass propaganda. Yet knowledge of the thought and action undertaken by the Orthodox Churches on the issues of war and peace in recent decades surely can help us find ways out of the dead ends that many communities are experiencing today. This is the aim of this book.